The Dignity of Labour. Jon Cruddas
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This shift wasn’t really about policy. In the aftermath of the Brexit referendum, the Conservative Party were seeking to focus on workplace issues given the shifting class alignments amongst the electorate. Driven by the European question, the party was on walkabout in search of a policy agenda to consolidate working-class support, a move that foreshadowed their 2019 election victory in ‘Red Wall’ seats and appeals to ‘Workington Man’.
Renewed political interest for workplace issues also aligned with expert policy concerns with the UK productivity ‘puzzle’ – the appalling domestic productivity performance since the 2008 financial crash. What is striking is the contrast between the noise of rupture – the language of epochal technological change and end of work – alongside record jobs levels and ‘puzzling’ productivity numbers. Sometime soon we might expect the structural unemployment to show up or the productive lift derived by automation to arrive.
Without doubt UK productivity continues to underperform in terms of long-term domestic trends and compared to other major economies. It also underperforms compared to what followed the two previous major recessions of 1979–80 and 1990–1. There are no agreed answers as to why. Is it the product of an enduring economic shock, or changing patterns of labour, or simply a lack of demand?24
The Bank of England cannot account for this ‘puzzle’. The then governor comically stated in 2015, ‘It has been worse than we had expected and worse than we had expected for the last several years. We have been successively disappointed’.
Then Worked Stopped
Then our lives were threatened, and work stopped. In the US, 20 million jobs were lost in April 2020 alone, 8.6 million in leisure and hospitality. In the UK for the same month the ONS calculated an unemployment rise of 856,000 to 2.1 million, the biggest monthly increase since modern records began. On 15 April, the Universal Credit director general briefed that 1.4 million people had signed up for Universal Credit in the preceding four weeks. That same month the number of people on PAYE fell by 457,000. The immediate economic outlook would have been much bleaker if not for the government’s furlough scheme, the biggest labour market intervention in history. Many companies did not lay off staff straight away because for six months the Treasury picked up the tab for 80 per cent of monthly pay up to a limit of £2,500. Yet this package suspended rather than resolved the employment effects of the virus. Without the wage subsidies covering 8 million jobs, the UK would have faced an unemployment rate approaching 20 per cent in early 2020. Yet the country continues to face an epic work challenge.
Some sectors were disproportionately affected immediately by the pandemic; the accommodation and food services sector, the arts, entertainment and recreation sectors had the largest number of firms decreasing staff working hours. Around 15 per cent of employees were working in a sector that was immediately, largely or entirely shut down during the initial period of lockdown. From the outset the virus proved to be unequal. Some workers were disproportionally impacted. Low-paid workers were more likely to work in shut-down sectors and less likely to be able to work from home, as were the young. One-third of employees in the bottom 10 per cent of earners worked in shut-down sectors, and less than 10 per cent of the bottom half of earners could work from home.
The pandemic and the prospect of death forced us to reassess what we value in our own lives and the lives of others. We applauded health and care workers. We re-evaluated the work of hairdressers, delivery drivers and a range of public servants, social workers, supermarket operatives and an array of tradespeople. We were forced to rethink how we value and reward the contribution of millions of front-line workers. Will the economy that emerges after the pandemic honour and respect the dignity of this work?
The Way Ahead
The following pages weave together these theoretical and practical topics by rethinking work. We will rehabilitate certain intellectual and political traditions in the understanding of human labour and the regulation of employment and in so doing criticize a lot of fashionable thinking. The book is divided into two parts. The first discusses the economics of labour and demarcates post-war politics in terms of competing narratives regarding employment regulation; the second looks at labour from an ethical orientation referenced through competing theories of justice.
We begin in chapter 2 with the post-war industrial relations diagnosis of the so-called ‘British disease’, the rise of the corporatist state and pluralist attempts to embed the organized working class into a regulated polity and economy. Such an approach echoed earlier concerns with the division of labour and the distribution of just rewards contained within nineteenth-century Classical Political Economy.
In chapter 3 we look at the emergence of the British New Right and the Thatcherite supply-side revolution, which its advocates asserted had achieved by the early 1990s a UK productivity ‘miracle’. We study the way the right sought to politically operationalize Neo-Classical Economics. We discuss how assumptions of predetermined human labour and the rational personal trade-off between work and leisure succeeded in decoupling work and politics.
Chapter 4 looks at labour regulation under New Labour, the effects of the 2008 economic crash and our bewildering modern productivity ‘puzzle’. We inspect how competing approaches to labour regulation sought influence after 1997 and how Blair eventually succumbed to a form of technological determinism that continues to blight the modern left.
We complete Part I by engaging with modern-day arguments regarding postcapitalism and utopian assumptions of a workless future. This in-vogue literature inherits a deterministic reading of value theory and misunderstands Marx’s approach to human labour under capitalism with damaging political consequences for the left today, at times cruelly exposed in ‘Corbynism’.
This journey through post-war history suggests we urgently need to develop new ways of thinking about human labour. In Part II we attempt to provide such an alternative by discussing justice and human labour. We begin in chapter 6 by inspecting the nature of work and its history. We use this to develop our understanding of the dignity of labour. Chapter 7 is concerned with our personal feelings regarding the labour we perform. We review what we know about what work can offer in terms of personal status, security and identity. Finally, we inspect what we know and what we don’t about the future of work and competing assumptions regarding the future demand for labour.
In chapter 8 we attempt to rehabilitate an approach to human labour excluded from modern social democratic and socialist thinking. We contrast this approach to justice, excised from today’s progressive conversation, with more popular deterministic and utilitarian thinking on the left. The concluding chapter 9 returns to the crises of liberal democracy and the rise of authoritarian populism. We discuss modern politics and post-pandemic labour regulation and end with an inspection of UBI and some practical suggestions for the organization and regulation of labour.
The basic argument is a simple one: the dignity of labour should inform how we order society and contribute