subordinated conscience in the making of his wealth, sleeps with a revolver under his pillow, wrapped in the delusion that the world is full of conscienceless people who are eager to rob him, and the abandoned sensualist looks upon the saint as a hypocrite.
On the other hand, those who dwell in loving thoughts, see that in all which calls forth their love and sympathy; the trusting and honest are not troubled by suspicions; the good-natured and charitable who rejoice at the good fortune of others, scarcely know what envy means; and he who has realized the Divine within himself recognizes it in all beings, even in the beasts.
And men and women are confirmed in their mental outlook because of the fact that, by the law of cause and effect, they attract to themselves that which they send forth, and so come in contact with people similar to themselves.
The old adage, “Birds of a feather flock together,” has a deeper significance than is generally attached to it, for in the thought-world as in the world of matter, each clings to its kind.
Do you wish for kindness? Be kind.
Do you ask for truth? Be true.
What you give of yourself you find;
Your world is a reflex of you.
If you are one of those who are praying for, and looking forward to, a happier world beyond the grave, here is a message of gladness for you, you may enter into and realize that happy world now; it fills the whole universe, and it is within you, waiting for you to find, acknowledge, and possess. Said one who knew the inner laws of Being,”
When men shall say Io here, or Io there, go not after them; the kingdom of God is within you.”
What you have to do is to believe this, simply believe it with a mind unshadowed by doubt, and then meditate upon it till you understand it.
You will then begin to purify and to build your inner world, and as you proceed, passing from revelation to revelation, from realization to realization, you will discover the utter powerlessness of outward things beside the magic potency of a self-governed soul.
If thou would’st right the world,
And banish all its evils and its woes,
Make its wild places bloom,
And its drear deserts blossom as the rose, —
Then right thyself.
If thou would’st turn the world
From its long, lone captivity in sin,
Restore all broken hearts,
Slay grief, and let sweet consolation in, —
Turn thou thyself.
If thou would’st cure the world
Of its long sickness, end its grief and pain;
Bring in all-healing joy,
And give to the afflicted rest again, —
Then cure thyself.
If thou would’st wake the world
Out of its dream of death and dark’ning strife,
Bring it to Love and Peace,
And Light and brightness of immortal Life, —
Wake thou thyself.
Chapter 3 — The Way Out of Undesirable Conditions
Having seen and realized that evil is but a passing shadow thrown, by the intercepting self, across the transcendent Form of the Eternal Good, and that the world is a mirror in which each sees a reflection of himself, we now ascend, by firm and easy steps, to that plane of perception whereon is seen and realized the Vision of the Law.
With this realization comes the knowledge that everything is included in a ceaseless interaction of cause and effect, and that nothing can possibly be divorced from law.
From the most trivial thought, word, or act of man, up to the groupings of the celestial bodies, law reigns supreme. No arbitrary condition can, even for one moment, exist, for such a condition would be a denial and an annihilation of law.
Every condition of life is, therefore, bound up in an orderly and harmonious sequence, and the secret and cause of every condition is contained within itself, The law, “Whatsoever a man sows that shall he also reap,” is inscribed in flaming letters upon the portal of Eternity, and none can deny it, none can cheat it, none can escape it.
He who puts his hand in the fire must suffer the burning until such time as it has worked itself out, and neither curses nor prayers can avail to alter it.
And precisely the same law governs the realm of mind. Hatred, anger, jealousy, envy, lust, covetousness, all these are fires which bum, and whoever even so much as touches them must suffer the torments of burning.
All these conditions of mind are rightly called “evil,” for they are the efforts of the soul to subvert, in its ignorance, the law, and they, therefore, lead to chaos and confusion within, and are sooner or later actualized in the outward circumstances as disease, failure, and misfortune, coupled with grief, pain, and despair.
Whereas love, gentleness, good-will, purity, are cooling airs which breathe peace upon the soul that woes them, and, being in harmony with the Eternal Law, they become actualized in the form of health, peaceful surroundings, and undeviating success and good fortune.
A thorough understanding of this Great Law which permeates the universe leads to the acquirement of that state of mind known as obedience.
To know that justice, harmony, and love are supreme in the universe is likewise to know that all adverse and painful conditions are the result of our own disobedience to that Law.
Such knowledge leads to strength and power, and it is upon such knowledge alone that a true life and an enduring success and happiness can be built.
To be patient under all circumstances, and to accept all conditions as necessary factors in your training, is to rise superior to all painful conditions, and to overcome them with an overcoming which is sure, and which leaves no fear of their return, for by the power of obedience to law they are utterly slain.
Such an obedient one is working in harmony with the law, has in fact, identified himself with the law, and whatsoever he conquers he conquers for ever, whatsoever he builds can never be destroyed.
The cause of all power, as of all weakness, is within; the secret of all happiness as of all misery is likewise within.
There is no progress apart from unfoldment within, and no sure foothold of prosperity or peace except by orderly advancement in knowledge.
You say you are chained by circumstances; you cry out for better opportunities, for a wider scope, for improved physical conditions, and perhaps you inwardly curse the fate that binds you hand and foot.
It is for you that I write; it is to you that I speak. Listen, and let my words burn themselves into your heart, for that which I say
