but that, as soon as ever he began to speak in the vibratory voice and with the expressive intonations which he used in dictating to us, his eloquence wrought upon himself more than upon Papa; with the result that, when he came to the point where he had to say, “however sad it will be for me to part with the children,” he lost his self- command utterly, his articulation became choked, and he was obliged to draw his coloured pocket-handkerchief from his pocket.
“Yes, Peter Alexandrovitch,” he said, weeping (this formed no part of the prepared speech), “I am grown so used to the children that I cannot think what I should do without them. I would rather serve you without salary than not at all,” and with one hand he wiped his eyes, while with the other he presented the bill.
Although I am convinced that at that moment Karl Ivanitch was speaking with absolute sincerity (for I know how good his heart was), I confess that never to this day have I been able quite to reconcile his words with the bill.
“Well, if the idea of leaving us grieves you, you may be sure that the idea of dismissing you grieves me equally,” said Papa, tapping him on the shoulder. Then, after a pause, he added, “But I have changed my mind, and you shall not leave us.”
Just before supper Grisha entered the room. Ever since he had entered the house that day he had never ceased to sigh and weep — a portent, according to those who believed in his prophetic powers, that misfortune was impending for the household. He had now come to take leave of us, for to-morrow (so he said) he must be moving on. I nudged Woloda, and we moved towards the door.
“What is the matter?” he said.
“This — that if we want to see Grisha’s chains we must go upstairs at once to the men-servants’ rooms. Grisha is to sleep in the second one, so we can sit in the store-room and see everything.”
“All right. Wait here, and I’ll tell the girls.”
The girls came at once, and we ascended the stairs, though the question as to which of us should first enter the store-room gave us some little trouble. Then we cowered down and waited.
Chapter 12 — Grisha
We all felt a little uneasy in the thick darkness, so we pressed close to one another and said nothing. Before long Grisha arrived with his soft tread, carrying in one hand his staff and in the other a tallow candle set in a brass candlestick. We scarcely ventured to breathe.
“Our Lord Jesus Christ! Holy Mother of God! Father, Son, and Holy Ghost!” he kept repeating, with the different intonations and abbreviations which gradually become peculiar to persons who are accustomed to pronounce the words with great frequency.
Still praying, he placed his staff in a corner and looked at the bed; after which he began to undress. Unfastening his old black girdle, he slowly divested himself of his torn nankeen kaftan, and deposited it carefully on the back of a chair. His face had now lost its usual disquietude and idiocy. On the contrary, it had in it something restful, thoughtful, and even grand, while all his movements were deliberate and intelligent.
Next, he lay down quietly in his shirt on the bed, made the sign of the cross towards every side of him, and adjusted his chains beneath his shirt — an operation which, as we could see from his face, occasioned him considerable pain. Then he sat up again, looked gravely at his ragged shirt, and rising and taking the candle, lifted the latter towards the shrine where the images of the saints stood. That done, he made the sign of the cross again, and turned the candle upside down, when it went out with a hissing noise.
Through the window (which overlooked the wood) the moon (nearly full) was shining in such a way that one side of the tall white figure of the idiot stood out in the pale, silvery moonlight, while the other side was lost in the dark shadow which covered the floor, walls, and ceiling. In the courtyard the watchman was tapping at intervals upon his brass alarm plate. For a while Grisha stood silently before the images and, with his large hands pressed to his breast and his head bent forward, gave occasional sighs. Then with difficulty he knelt down and began to pray.
At first he repeated some well-known prayers, and only accented a word here and there. Next, he repeated thee same prayers, but louder and with increased accentuation. Lastly he repeated them again and with even greater emphasis, as well as with an evident effort to pronounce them in the old Slavonic Church dialect. Though disconnected, his prayers were very touching. He prayed for all his benefactors (so he called every one who had received him hospitably), with, among them, Mamma and ourselves. Next he prayed for himself, and besought God to forgive him his sins, at the same time repeating, “God forgive also my enemies!” Then, moaning with the effort, he rose from his knees — only to fall to the floor again and repeat his phrases afresh. At last he regained his feet, despite the weight of the chains, which rattled loudly whenever they struck the floor.
Woloda pinched me rudely in the leg, but I took no notice of that (except that I involuntarily touched the place with my hand), as I observed with a feeling of childish astonishment, pity, and respect the words and gestures of Grisha. Instead of the laughter and amusement which I had expected on entering the store-room, I felt my heart beating and overcome.
Grisha continued for some time in this state of religious ecstasy as he improvised prayers and repeated again and yet again, “Lord,
have mercy upon me!” Each time that he said, “Pardon me, Lord, and teach me to do what Thou wouldst have done,” he pronounced the words with added earnestness and emphasis, as though he expected an immediate answer to his petition, and then fell to sobbing and moaning once more. Finally, he went down on his knees again, folded his arms upon his breast, and remained silent. I ventured to put my head round the door (holding my breath as I did so), but Grisha still made no movement except for the heavy sighs which heaved his breast. In the moonlight I could see a tear glistening on the white patch of his blind eye.
“Yes. Thy will be done!” he exclaimed suddenly, with an expression which I cannot describe, as, prostrating himself with his forehead on the floor, he fell to sobbing like a child.
Much sand has run out since then, many recollections of the past have faded from my memory or become blurred in indistinct visions, and poor Grisha himself has long since reached the end of his pilgrimage; but the impression which he produced upon me, and the feelings which he aroused in my breast, will never leave my mind. O truly Christian Grisha, your faith was so strong that you could feel the actual presence of God; your love so great that the words fell of themselves from your lips. You had no reason to prove them, for you did so with your earnest praises of His majesty as you fell to the ground speechless and in tears!
Nevertheless the sense of awe with which I had listened to Grisha could not last for ever. I had now satisfied my curiosity, and, being cramped with sitting in one position so long, desired to join in the tittering and fun which I could hear going on in the dark store-room behind me. Some one took my hand and whispered,
“Whose hand is this?” Despite the darkness, I knew by the touch and the low voice in my ear that it was Katenka. I took her by the arm, but she withdrew it, and, in doing so, pushed a cane chair which was standing near. Grisha lifted his head looked quietly about him, and, muttering a prayer, rose and made the sign of the cross towards each of the four corners of the room.
Chapter 13 — Natalia Savishna
In days gone by there used to run about the seignorial courtyard of the country-house at Chabarovska a girl called Natashka. She always wore a cotton dress, went barefooted, and was rosy, plump, and gay. It was at the request and entreaties of her father, the clarionet player Savi, that my grandfather had “taken her upstairs”—
