the animal and not finding anything, he felt inclined to rest. The sun stood right above the forest and poured its perpendicular rays down on his back and head whenever he came out into a glade or onto the road. The seven heavy pheasants dragged painfully at his waist. Having found the traces of yesterday’s stag he crept under a bush into the thicket just where the stag had lain, and lay down in its lair. He examined the dark foliage around him, the place marked by the stag’s perspiration and yesterday’s dung, the imprint of the stag’s knees, the bit of black earth it had kicked up, and his own footprints of the day before. He felt cool and comfortable and did not think of or wish for anything. And suddenly he was overcome by such a strange feeling of causeless joy and of love for everything, that from an old habit of his childhood he began crossing himself and thanking someone. Suddenly, with extraordinary clearness, he thought: ‘Here am I, Dmitri Olenin, a being quite distinct from every other being, now lying all alone Heaven only knows where — where a stag used to live — an old stag, a beautiful stag who perhaps had never seen a man, and in a place where no human being has ever sat or thought these thoughts. Here I sit, and around me stand old and young trees, one of them festooned with wild grape vines, and pheasants are fluttering, driving one another about and perhaps scenting their murdered brothers.’ He felt his pheasants, examined them, and wiped the warm blood off his hand onto his coat. ‘Perhaps the jackals scent them and with dissatisfied faces go off in another direction: above me, flying in among the leaves which to them seem enormous islands, mosquitoes hang in the air and buzz: one, two, three, four, a hundred, a thousand, a million mosquitoes, and all of them buzz something or other and each one of them is separate from all else and is just such a separate Dmitri Olenin as I am myself.’ He vividly imagined what the mosquitoes buzzed: ‘This way, this way, lads! Here’s some one we can eat!’ They buzzed and stuck to him. And it was clear to him that he was not a Russian nobleman, a member of Moscow society, the friend and relation of so-and-so and so-and-so, but just such a mosquito, or pheasant, or deer, as those that were now living all around him. ‘Just as they, just as Daddy Eroshka, I shall live awhile and die, and as he says truly:
“grass will grow and nothing more”.
‘But what though the grass does grow?’ he continued thinking. ‘Still I must live and be happy, because happiness is all I desire. Never mind what I am — an animal like all the rest, above whom the grass will grow and nothing more; or a frame in which a bit of the one God has been set — still I must live in the very best way. How then must I live to be happy, and why was I not happy before?’ And he began to recall his former life and he felt disgusted with himself. He appeared to himself to have been terribly exacting and selfish, though he now saw that all the while he really needed nothing for himself. And he looked round at the foliage with the light shining through it, at the setting sun and the clear sky, and he felt just as happy as before. ‘Why am I happy, and what used I to live for?’ thought he. ‘How much I exacted for myself; how I schemed and did not manage to gain anything but shame and sorrow! and, there now, I require nothing to be happy;’ and suddenly a new light seemed to reveal itself to him. ‘Happiness is this!’ he said to himself. ‘Happiness lies in living for others. That is evident. The desire for happiness is innate in every man; therefore it is legitimate. When trying to satisfy it selfishly — that is, by seeking for oneself riches, fame, comforts, or love — it may happen that circumstances arise which make it impossible to satisfy these desires. It follows that it is these desires that are illegitimate, but not the need for happiness. But what desires can always be satisfied despite external circumstances? What are they? Love, self-sacrifice.’ He was so glad and excited when he had discovered this, as it seemed to him, new truth, that he jumped up and began impatiently seeking some one to sacrifice himself for, to do good to and to love. ‘Since one wants nothing for oneself,’ he kept thinking, ‘why not live for others?’ He took up his gun with the intention of returning home quickly to think this out and to find an opportunity of doing good. He made his way out of the thicket. When he had come out into the glade he looked around him; the sun was no longer visible above the tree-tops. It had grown cooler and the place seemed to him quite strange and not like the country round the village. Everything seemed changed — the weather and the character of the forest; the sky was wrapped in clouds, the wind was rustling in the tree-tops, and all around nothing was visible but reeds and dying broken-down trees. He called to his dog who had run away to follow some animal, and his voice came back as in a desert. And suddenly he was seized with a terrible sense of weirdness. He grew frightened. He remembered the abreks and the murders he had been told about, and he expected every moment that an abrek would spring from behind every bush and he would have to defend his life and die, or be a coward. He thought of God and of the future life as for long he had not thought about them. And all around was that same gloomy stern wild nature. ‘And is it worth while living for oneself,’ thought he, ‘when at any moment you may die, and die without having done any good, and so that no one will know of it?’ He went in the direction where he fancied the village lay. Of his shooting he had no further thought; but he felt tired to death and peered round at every bush and tree with particular attention and almost with terror, expecting every moment to be called to account for his life. After having wandered about for a considerable time he came upon a ditch down which was flowing cold sandy water from the Terek, and, not to go astray any longer, he decided to follow it. He went on without knowing where the ditch would lead him. Suddenly the reeds behind him crackled. He shuddered and seized his gun, and then felt ashamed of himself: the over-excited dog, panting hard, had thrown itself into the cold water of the ditch and was lapping it!
He too had a drink, and then followed the dog in the direction it wished to go, thinking it would lead him to the village. But despite the dog’s company everything around him seemed still more dreary. The forest grew darker and the wind grew stronger and stronger in the tops of the broken old trees. Some large birds circled screeching round their nests in those trees. The vegetation grew poorer and he came oftener and oftener upon rustling reeds and bare sandy spaces covered with animal footprints. To the howling of the wind was added another kind of cheerless monotonous roar. Altogether his spirits became gloomy. Putting his hand behind him he felt his pheasants, and found one missing. It had broken off and was lost, and only the bleeding head and beak remained sticking in his belt. He felt more frightened than he had ever done before. He began to pray to God, and feared above all that he might die without having done anything good or kind; and he so wanted to live, and to live so as to perform a feat of self-sacrifice.
Chapter 21
Suddenly it was as though the sun had shone into his soul. He heard Russian being spoken, and also heard the rapid smooth flow of the Terek, and a few steps farther in front of him saw the brown moving surface of the river, with the dim-coloured wet sand of its banks and shallows, the distant steppe, the cordon watch-tower outlined above the water, a saddled and hobbled horse among the brambles, and then the mountains opening out before him. The red sun appeared for an instant from under a cloud and its last rays glittered brightly along the river over the reeds, on the watch-tower, and on a group of Cossacks, among whom Lukashka’s vigorous figure attracted Olenin’s involuntary attention.
Olenin felt that he was again, without any apparent cause, perfectly happy. He had come upon the Nizhni-Prototsk post on the Terek, opposite a pro-Russian Tartar village on the other side of the river. He accosted the Cossacks, but not finding as yet any excuse for doing anyone a kindness, he entered the hut; nor in the hut did he find any such opportunity. The Cossacks received him coldly. On entering the mud hut he lit a cigarette. The Cossacks paid little attention to him, first because he was smoking a cigarette, and secondly because they had something else to divert them that evening. Some hostile Chechens, relatives of the abrek who had been killed, had come from the hills with a scout to ransom the body; and the Cossacks were waiting for their Commanding Officer’s arrival from the village. The dead man’s brother, tall and well shaped with a short cropped beard which was dyed red, despite his very tattered coat and cap was calm and majestic as a king. His face was very like that of the dead abrek. He did not deign to look at anyone, and never once glanced at the dead body, but sitting on his heels in the shade he spat as he smoked his short pipe, and occasionally uttered some few guttural sounds of command, which were respectfully listened
