The Power In The Land. Fred Harrison

       1 The Fatal Mistake

      When Mae West told reporters ‘I never say “No!” to a good offer’, she was not adding yet another one of those sexually suggestive throwaway phrases to the list that made the Hollywood actress famous. She was referring to the land deals that enabled her to build a fortune estimated at around $45m. Her wheeling-dealing gave the late Miss West a mysterious influence which was immeasurably more powerful than her ability to attract men with her celluloid sex. For deals such as those she shrewdly executed in California’s San Fernando Valley are at the source of the problem that periodically afflicts the global economy.

      The honey-tongued actress commanded the power to disrupt the productive process because industrial society, quite simply, was built on a mistake. The free market, which Adam Smith called ‘the invisible hand’, was supposed to be the guiding mechanism which equalised the multiplicity of interests and decisions in the economy; it was supposed to aggregate these in such a way that the potential conflicts between private goals would be removed within a harmonious social framework. The mistake made by the founding fathers of the Industrial Revolution in the 1780s — the inventors of new-fangled machines and the entrepreneurs who capitalised on the new factory-based processes of mass production — was to accept and institutionalise land monopoly. The British people, from the Clyde in Scotland to the Thames in the south-eastern corner of England, brought together human skills and material resources in a unique combination, and built a new economic edifice on a corrupt foundation. The good life for all was technically capable of achievement, but was not allowed to be fully realised.

      The 1980s are the bicentenary of that quantum jump which was the Industrial Revolution. However, that event, unparalleled in the history of mankind, is recalled not for the pleasing possibilities that it offered, but for the exploitation which ruptured economic relationships and generated social tensions. Over thirty million people are jobless in the industrialised countries; hundreds of millions more, dependent upon the prosperity of the metropolitan economies for their jobs, are also tramping the streets in the big cities of the Third World. Those who are fortunate enough to be taking home wage packets at the end of the week are nonetheless living with the constant fear that they are the next to be made redundant.

      Entrepreneurs — from the captains of multi-national corporations to the self-employed shopkeepers who keep the wheels of commerce ticking over in the corner shops of our High Streets — are equally vulnerable to the pressures of a seemingly pitiless economic system that appears to jeopardise their material welfare no matter how hard they are willing to work.

      Everyone is vulnerable, whether he is a capitalist or worker, whether he lives in the ‘miracle’ economies of West Germany or Japan or the low- productivity countries like Britain. Could it be that the only appropriate response to the malignant forces that undermine the great social institutions and the nuclear family alike is a thoroughgoing revolution — Marxism, perhaps?

      The major social and economic friction points derive their existence and logic from the need to compensate for land monopoly, the original structural defect in industrial society. Economists have always skirted around this issue, and have thus been led — by a variety of motives, some honourable (such as humanitarianism), some inspired by the need to protect vested interests — to propose ‘solutions’ that have merely aggravated the problems. For example, 19th century reformers concluded that poverty could be eliminated through a progressive income tax only; this failed, as the large number of poverty stricken families in the rich nations of Europe and North America would testify (in 1981, 30m. citizens of the richest nation on earth, the USA, were officially classified as living below the poverty line).

      The phenomenon of poverty accompanying prosperity will continue as a feature of society so long as we continue to ignore the fundamental problem, which is the failure to deal with the malfunctioning of the land market. Myopically, we will respond to immediate difficulties with short-term solutions designed to ameliorate the effects rather than remove the original causes.

      Our investigation celebrates the Industrial Revolution in the belief that reform, rather than another revolution, is all that is required to eliminate repetition of those tragic events that are an indictment of European civilisation.

      The thesis examined here is that land speculation disrupts the industrial economy by distorting the distribution of income and contracting the supply of land available for homes and factories, shops and offices and farms. But if we are to accept conventional wisdom, our explanation for the latest recession that began in 1974 and continued into the 1980s is pure nonsense. How can land speculators close down factories, shut High Street shops and throw people onto the dole queues?

We are invited to believe that land, which is fixed in supply, is neutral in the process of production. For example, in his quantitative analysis of the growth of real national income in the western economies, Edward Denison of the Brookings Institution assigns a 0.00% value to land as an input.¹ The only recognition that land might have a negative impact arises in relation to per capita income: because the working population is increasing on a fixed amount of land, so land ‘subtracted slightly from the growth of national income per person employed'.²

      From this it follows that the blame for economic recessions cannot be ascribed to those who own the beneficial rights to land. The assumption underlying Denison’s view is that land comes onto the market as and when it, is required by labour and capital, and that it does so at market-clearing prices determined

Скачать книгу