road was really the right side of the road. That is, I believe it represented the right side of the question; that these little pottering peasants had got hold of the true secret, which is missed both by Capitalism and Collectivism. But I am not here urging my own preferences on my own countrymen; and I am not concerned primarily to point out that this is an argument against Capitalism and Collectivism. What I do point out is that it is the fundamental argument against Unionism. Perhaps it is, on that ultimate level, the only argument against Unionism; which is probably why it is never used against Unionists. I mean, of course, that it was never really used against English Unionists by English Home Rulers, in the recriminations of that Irish Question which was really an English Question. The essential demanded of that question was merely that it should be an open question; a thing rather like an open wound. Modern industrial society is fond of problems, and therefore not at all fond of solutions. A consideration of those who really have understood this fundamental fact will be sufficient to show how confusing and useless are the mere party labels in the matter. George Wyndham was a Unionist who was deposed because he was a Home Ruler. Sir Horace Plunkett is a Unionist who is trusted because he is a Home Ruler. By far the most revolutionary piece of Nationalism that was ever really effected for Ireland was effected by Wyndham, who was an English Tory squire. And by far the most brutal and brainless piece of Unionism that was ever imposed on Ireland was imposed in the name of the Radical theory of Free Trade, when the Irish juries brought in verdicts of wilful murder against Lord John Russell. I say this to show that my sense of a reality is quite apart from the personal accident that I have myself always been a Radical in English politics, as well as a Home Ruler in Irish politics. But I say it even more in order to reaffirm that the English have first to forget all their old formula and look at a new fact. It is not a new fact; but it is new to them.
To realise it, we must not only go outside the British parties but outside the British Empire, outside the very universe of the ordinary Briton. The real question can be easily stated, for it is as simple as it is large. What is going to happen to the peasantries of Europe, or for that matter of the whole world? It would be far better, as I have already suggested, if we could consider it as a new case of some peasantry in Europe, or somewhere else in the world. It would be far better if we ceased to talk of Ireland and Scotland, and began to talk of Ireland and Serbia. Let us, for the sake of our own mental composure, call this unfortunate people Slovenes. But let us realise that these remote Slovenes are, by the testimony of every truthful traveller, rooted in the habit of private property, and now ripening into a considerable private prosperity. It will often be necessary to remember that the Slovenes are Roman Catholics; and that, with that impatient pugnacity which marks the Slovene temperament, they have often employed violence, but always for the restoration of what they regarded as a reasonable system of private property. Now in a hundred determining districts, of which France is the most famous, this system has prospered. It has its own faults as well as its own merits; but it has prospered. What is going to happen to it? I will here confine myself to saying with the most solid confidence what is not going to happen to it. It is not going to be _really_ ruled by Socialists; and it is not going to be really ruled by merchant princes, like those who ruled Venice or like those who rule England.
It is not so much that England ought not to rule Ireland as that England cannot. It is not so much that Englishmen cannot rule Irishmen, as that merchants cannot rule peasants. It is not so much merely that we have dealt benefits to England and blows to Ireland. It is that our benefits for England would be blows to Ireland. And this we already began to admit in practice, before we had even dimly begun to conceive it in theory. We do not merely admit it in special laws against Ireland like the Coercion Acts, or special laws in favour of Ireland like the Land Acts; it is admitted even more by specially exempting Ireland than by specially studying Ireland. In other words, whatever else the Unionists want, they do not want to unite; they are not quite so mad as that. I cannot myself conceive any purpose in having one parliament except to pass one law; and one law for England and Ireland is simply something that becomes more insanely impossible every day. If the two societies were stationary, they would be sufficiently separate; but they are both moving rapidly in opposite directions. England may be moving towards a condition which some call Socialism, and I call Slavery; but whatever it is, Ireland is speeding farther and farther from it. Whatever it is, the men who manage it will no more be able to manage a European peasantry than the peasants in these mud cabins could manage the Stock Exchange. All attempts, whether imperial or international, to lump these peasants along with some large and shapeless thing called Labour, are part of a cosmopolitan illusion which sees mankind as a map. The world of the International is a pill, as round and as small. It is true that all men want health; but it is certainly not true that all men want the same medicine. Let us allow the cosmopolitan to survey the world from China to Peru; but do not let us allow the chemist to identify Chinese opium and Peruvian bark.
My parallel about the Slovenes was only a fancy; yet I can give a real parallel from the Slavs which is a fact. It was a fact from my own experience in Ireland; and it exactly illustrates the real international sympathies of peasants. Their internationalism has nothing to do with the International. I had not been in Ireland many hours when several people mentioned to me with considerable excitement some news from the Continent. They were not, strange as it may seem, dancing with joy over the disaster of Caporetto, or glowing with admiration of the Crown Prince. Few really rejoiced in English defeats; and none really rejoiced in German victories. It was news about the Bolshevists; but it was not the news of how nobly they had given votes to the Russian women, nor of how savagely they had fired bullets into the Russian princesses. It was the news of a check to the Bolshevists; but it was not a glorification of Kerensky or Korniloff, or any of the newspaper heroes who seem to have satisfied us all, so long as their names began with K and nobody knew anything about them. In short, it was nothing that could be found in all our myriad newspaper articles on the subject. I would give an educated Englishman a hundred guesses about what it was; but even if he knew it, he would not know what it meant.
It had appeared in the little paper about peasant produce so successfully conducted by Mr. George Russell, the celebrated "A. E.," and it was told me eagerly by the poet himself, by a learned and brilliant Jesuit, and by several other people, as the great news from Europe. It was simply the news that the Jewish Socialists of the Bolshevist Government had been attempting to confiscate the peasants' savings in the co-operative banks; and had been forced to desist. And they spoke of it as of a great battle won on the Danube or the Rhine. That is what I mean when I say that these people are of a pattern and belong to a system which cuts across all our own political divisions. They felt themselves fighting the Socialists as fiercely as any Capitalist can feel it; but they not only knew what they were fighting against, but what they were fighting for; which is more than the Capitalist does. I do not know how far modern Europe really shows a menace of Bolshevism, or how far merely a panic of Capitalism. But I know that if any honest resistance has to be offered to mere robbery, the resistance of Ireland will be the most honest, and probably the most important. It may be that international Israel will launch against us out of the East an insane simplification of the unity of Man, as Islam once launched out of the East an insane simplification of the unity of God. If it be so, it is where property is well distributed that it will be well defended. The post of honour will be with those who fight in very truth for their own land. If ever there came such a drive of wild dervishes against us, it would be the chariots and elephants of plutocracy that would roll in confusion and rout; and the squares of the peasant infantry would stand.
Anyhow, the first fact to realise is that we are dealing with a European peasantry; and it would be really better, as I say, to think of it first as a Continental peasantry. There are numberless important inferences from this fact; but there is one point, politically topical and urgent, on which I may well touch here. It will be well to understand about this peasantry something that we generally misunderstand, even about a Continental peasantry. English tourists in France or Italy commonly make the mistake of supposing that the people cheat, because the people bargain, or attempt to bargain. When a peasant asks tenpence for something that is worth fourpence, the tourist misunderstands the whole problem. He commonly solves it by calling the man a thief and paying the tenpence. There are ten thousand errors in this, beginning with the primary error of an oligarchy, of treating a man as a servant when he feels more like a small
