at such a point as to appear to have no longer any inclination. The same thing has also been noticed in many others.
11. All the science of the Saints is included in these two things: To do, and to suffer. And whoever has done these two things best, has made himself most saintly.----St. Francis de Sales
Anyone who reads the Lives of Sts. Ambrose, Basil, Jerome, Chrysostom, Dominic, Vincent de Paul and other great Saints will not be surprised that they became so remarkable for holiness, when he sees the innumerable good works which they wrought and the great sufferings which they endured.
We are told in the Lives of the Fathers that this was the method chiefly employed by St. Dorotheus, to sanctify his disciple Dositheus. This Saint kept the latter constantly occupied, especially in things opposed to his own wishes. If he saw in his possession any article that was convenient and well made, even though it might be necessary for his work, he took it from him; if Dositheus called his master's attention to anything which he had done well, the Saint sent him away without any answer; and thus, in every desire, the Saint sought to mortify his disciple, while the latter, in the meantime, obeyed promptly in everything and bore all without reply. And thus, in the course of only five years, he reached a very high perfection and sanctity.
12. I wish I could persuade spiritual persons that the way of perfection does not consist in many devices, nor in much cogitation, but in denying themselves completely and yielding themselves to suffer everything for love of Christ. And if there is failure in this exercise, all other methods of walking in the spiritual way are merely a beating about the bush, and profitless trifling, although a person should have a very high contemplation and communication with God.----St. John of the Cross
Cassian wrote concerning the Abbot Paphnutius that the road by which he arrived at such great sanctity was that of constantly mortifying himself; and that in this manner he extinguished in himself all vices, and perfected in himself all virtues.
Father Balthasar Alvarez practiced continual mortification and self-denial in all that nature desired, not only in great things but also in small; and by this he arrived at high perfection. The Blessed Angela di Foligno, in ecstasy, saw the Lord bestowing marks of love upon some of His servants, but upon one, more; upon another, less. Desiring to understand the cause of this difference, she advanced to inquire of Our Lord, who answered thus: "I invite all to Me, but all are not willing to come, because the way is interlaced with thorns. To all who come, I offer My bread to eat and My cup to drink. But My food is not pleasing to sense, and My cup is full of bitterness, so that all do not desire to satiate themselves with those labors which were My meat while I was in the world. But those who are most constant in bearing Me company, they certainly are My dearest and most favored ones." When the Saint had heard this, she was filled with so great a desire of suffering and denying herself in all ways that when many difficulties were afterwards placed in her way by her religious and by her own family, she experienced in them as great comfort as a worldling could have found in any plan made for his pleasure and advantage.
13. The greatest fault among those who have a good will is that they wish to be something they cannot be, and do not wish to be what they necessarily must be. They conceive desires to do great things for which, perhaps, no opportunity may ever come to them, and meantime neglect the small which the Lord puts into their hands. There are a thousand little acts of virtue, such as bearing with the importunities and imperfections of our neighbors, not resenting an unpleasant word or a trifling injury, restraining an emotion of anger, mortifying some little affection, some ill-regulated desire to speak or to listen, excusing an indiscretion, or yielding to another in trifles. These are things to be done by all; why not practice them? The occasions for great gains come but rarely, but of little gains many can be made each day; and by managing these little gains with judgment, there are some who grow rich. Oh, how holy and rich in merits we should make ourselves, if we but knew how to profit by the opportunities which our vocation supplies to us! Yes, yes, let us apply ourselves to follow well the path which is close before us, and to do well on the first opportunity, without occupying ourselves with thoughts of the last, and thus we shall make good progress.----St. Francis de Sales
St. Philip Neri, enkindled with a desire of martyrdom, had resolved to go to preach the Faith in India. But when God informed him, by revelation, that his India must be in Rome, he employed himself there, and by leading a life full of virtuous actions he became a great Saint.
St. John Berchmans, in only five years of religious life, certainly reached a lofty perfection. Now, how did he accomplish it? By nothing except striving to be faithful to do exactly all those things which he knew to be right and possible for him, in the way of not neglecting any part of perfection, which, with the aid of grace, he might be able to acquire.
St. Gertrude, feeling very weak one day, decided to make an effort to say Matins. When she had finished the First Nocturn, another sick sister came to ask her to say the Office with her; and she immediately went back to the beginning. That same morning she had a vision in which she saw her soul adorned with jewels of great value, and the Lord said to her that by the act of charity which she had performed for His love, she had merited this ornament in which the jewels equalled in number the words she had repeated.
We read of a young Jesuit student that, one morning in vacation, when he was just starting for a walk with some of his companions, he was requested by one of the Fathers to wait half an hour and serve Mass, which he did. When he had become more advanced in knowledge and age, he went to preach the Faith among the infidels, and there was found worthy to obtain the glory of Martyrdom. Then it was revealed to him that so great a grace had been given him by God in reward for the little mortification which he accepted in serving Mass.
14. Our greatest fault is that we wish to serve God in our way, not in His way----according to our will, not according to His will. When He wishes us to be sick, we wish to be well; when He desires us to serve Him by sufferings, we desire to serve Him by works; when He wishes us to exercise charity, we wish to exercise humility; when He seeks from us resignation, we wish for devotion, a spirit of prayer, or some other virtue. And this is not because the things we desire may be more pleasing to Him, but because they are more to our taste. This is certainly the greatest obstacle we can raise to our own perfection, for it is beyond doubt that if we wish to be Saints according to our own will, we shall never be so at all. To be truly a Saint, it is necessary to be one according to the will of God.----St. Francis de Sales
St. Mary Magdalen de' Pazzi knew this most important truth; and, with the guidance of so clear a light, she knew how to submit her will to that of God so perfectly that she was always contented with what came to her day by day, nor did she ever desire anything extraordinary. She was even accustomed to say that she would consider it a marked defect to ask of the Lord any grace for herself or others, with any greater importunity than simple prayers, and that it was her joy and glory to do His will, not that He should do hers. Even as to the sanctity and perfection of her own soul, she wished that it might be not according to her own desire, but to the will of God. And so, we find among her writings this resolution: To offer myself to God, and to seek all that perfection and only that perfection which He is pleased that I should have, and in the time and way that He shall wish, and not otherwise. In conversation with an intimate friend, she once said: The good which does not come to me by this way of the Divine Will, does not seem to me good. I would prefer having no gift at all except that of leaving my will and all my desires in God, to having any gift through desire and will. Yes, yes, in me sint, Deus, vola tua, et non vola mea----Thy will, not mine, be done. The grace which she asked most frequently and most earnestly of the Lord was this: that He would make her remain till death entirely subject and submissive to His Divine Will and pleasure; thus it is no wonder that she became so holy.
Even among the heathens, there are to be found those who by the light of reason alone clearly understood this truth. Plutarch disapproved of the common prayer of the people: May God give you all that good which you desire. No, he says, we ought rather to say, May God grant that you shall desire what He desires. And what is more, Epictetus practiced
