Hans Andersen's Fairy Tales. Hans Christian Andersen

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the Viking did not choose that he should be put to death that way, but, as a denier and opposer of the high gods, he should be offered the next morning on the blood-stone in the grove—the first time that a human sacrifice had been offered there.

      Young Helga asked that she might sprinkle the images of the gods and the people with his blood. She sharpened her gleaming knife, and when one of the great, ferocious dogs, of which there were a good many in the court-yard, ran across her feet, she drove the knife into its side. 'That is to test it,' said she; and the Viking's wife looked sadly at the wild, ill-tempered girl, and, when the night came, and the beautiful bodily form of her daughter was changed for the beauty of soul, she spoke glowing words of sorrow to her from her own afflicted spirit.

      The hideous toad with the goblin's body stood before her, and fixed its brown, sorrowful eyes on her; listening and seeming to understand with the intelligence of a human being.

      'Never, even to my husband, has a word fallen from my tongue about the twofold nature I endure in thee,' said the Viking's wife. 'There is more pity in my heart for thee than I could have believed! Great is the love of a mother; but affection never comes into thy mind! Thy heart is like the cold clod! Whence didst thou then come into my house?'

      At that the hideous form trembled and shook. It seemed as if the word touched some connexion between body and soul; great tears came into its eyes.

      ​'Thy bitter trial will come some time!' said the Viking's wife; 'and terrible will it be for me! Better hadst thou been abandoned on the highway as a child, and the night-frost had lulled thee into death!' And the Viking's wife wept bitter tears, and, wrathful and sad, passed behind the loose curtains which hung over the beam and divided the room.

      The shrunken toad sat alone in the corner. There was silence, but after a short interval there came from her breast a half-smothered sigh. It was as if, painfully, a soul awoke to life in a corner of her heart. She took one step forward, listened, took another step, and then with her awkward hands she seized the heavy bar that was placed before the door. Gently she put it back, and quietly she drew out the peg that was stuck in over the latch. She took the lighted lamp that stood in front of the rooms; it seemed as if a strong will gave her power. She drew the iron pin out of the bolted shutter, and moved gently towards the prisoner. He was asleep. She touched him with her cold, damp hand, and when he awoke and saw that hideous form, he shuddered, as if at an evil vision. She drew her knife, severed his bonds, and made signs to him to follow her.

      He called upon the holy Name, made the sign of the cross, and as the figure stood unchanged, he repeated the words of the Bible:—

      '"The Lord will preserve him and keep him alive: the Lord will deliver him in time of trouble." Who art thou? Whence is this reptile shape that yet is so full of deeds of compassion?'

      The toad-figure beckoned and guided him behind sheltering curtains by a solitary way out to the stable, pointed at a horse; he mounted it, and she seated herself before him and held on by the mane of the animal. The prisoner understood ​her, and they rode away at a quick trot, by a path he would never have discovered, out to the open heath.

      He forgot her hideous form, for the favour and mercy of the Lord were acting through this hobgoblin. He offered up pious prayers, and began to sing holy songs; and she trembled; was it the power of the prayers and hymns that acted upon her? or was it the coldness of the morning which was so quickly coming? What was it that she felt? She raised herself up in the breeze, and wished to stop the horse and spring off; but the Christian priest held her fast with all his strength, and sang aloud a Psalm, as if that would have power to loose the spell that held her in that hideous frog shape, and the horse galloped forward yet more wildly. The heaven became red; the first ray of the sun shot through the cloud, and with that clear spring of light came the change of form—she was the beautiful young girl with the demoniac, evil temper! In his arms he held a peerless maiden, and in utter terror he sprang from the horse and stopped it, for he thought he was encountering a new and deadly witchcraft. But young Helga at the same time leapt to the ground; the short child's frock reached only to her knees; she drew the sharp knife from her belt, and rushed at the startled man.

      'Let me get at you!' she cried; 'let me get at you, and you shall feel the knife. Yes, you are as pale as hay! Slave! Beardless boy!'

      She pressed him hard; they were engaged in a severe conflict, but it was as if an unseen power gave strength to the Christian. He held her fast, and the old oak tree hard by came to his help, for its roots, half loosened from the earth, caught her feet as they slipped under them. A spring gushed forth quite close to them; he sprinkled her with the fresh water on breast and face, and charged the unclean spirit to come out ​of her, signing her with the cross, according to the Christian rite. But the water of baptism had no power there, where the spring of faith had not yet arisen within.

      Yet herein also was he strong; more than a man's strength against the rival power of evil lay in his act, and as if it overwhelmed her, she dropped her arms, looked with a surprised glance and pale cheeks at him, who seemed a powerful sorcerer, strong in wizardry and secret lore. They were dark runes which he spoke, mystic signs which he was making in the air! She would not have blinked if he had swung an axe or a sharp knife before her eyes, but she did when he made the sign of the cross on her forehead and breast; she now sat like a tame bird, her head bowed down on her bosom.

      Gently he told her of the work of love she had done for him in the night, that she had come in the hideous skin of a frog, and had loosed his bonds, and brought him out to light and life. He said that she also was bound—bound in a closer bondage than he had been, but she, too, with him should come to light and life. He would bring her to Haddeby, to the holy Anskarius. There, in the Christian city, the enchantment would be broken. But he would not dare to carry her in front of him on the horse, although she herself was willing to sit there.

      'You must sit behind me on the horse, not in front of me! Thy witch-beauty has a power that is from the evil one. I dread it—and yet there is victory for me in Christ!'

      He bent his knees and prayed gently and earnestly. It was as if the silent glades of the forest were consecrated thereby into a holy church. The birds began t sing as if they belonged to a new brotherhood; the mint poured forth its fragrance as if it would take the place of incense. The priest proclaimed aloud the words of Holy Writ:—

      ​

THERE WAS A LITTLE BIRD THAT BEAT ITS WINGS

      '"The Day spring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, and to guide our feet into the way of peace!"'

      And he spoke about the longing of the whole Creation, and whilst he spoke the horse, which had carried them in its wild race, stood quiet, and shook the great brambles, so that the ripe, juicy berries fell on little Helga's hand, offering themselves for her refreshment.

      Patiently she let herself be lifted on to the back of the horse, and sat there like one walks in his sleep, who is not awake, but yet is not moving in his dream. The Christian fastened two boughs together with a strip of bark to form a cross, and held it aloft in his hands. So they rode through the forest, which became denser as the way grew deeper, or rather, there was no way at all. Sloes grew across the path; one was obliged to ride around them. The spring did not become a running brook, but a standing bog, and one had to ride around that. There was strength and refreshment in the fresh forest air; there was not less power in the word of gentleness which sounded in faith and Christian ​love, in the heartfelt desire to bring the possessed to light and life.

      They say that the drops of rain can hollow the hard stone,

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