repair the breach, uphold the principles of the Torah, bring back the stray people of God by encouraging words, observe the religious ceremonies punctiliously in their communities; "there is no breach, no going forth, and no outcry in the broad places (Psalms 144:14)."
Blessed be the Lord that He has suffered Jews to remain who observe the Torah and obey its injunctions in the most distant peninsulas, as we were graciously assured through Isaiah, His servant, for it is you the people of Yemen he was alluding to when he prophesied "From the uttermost part of the earth have we heard songs." (24:16).
When we departed from the West to behold the pleasantness of the Lord and to visit His holy place, we learnt that your father has gone to his eternal rest. May God bestow His Justice and Goodness upon him. May he enter unto peace and rest upon his bed. May He send him Angels of Mercy. May he rest and rise up for his reward at the end of days.
This is the token, dearly beloved friend, that God was pleased with your father's deeds, and that He will compensate him doubly, and grant him peace. For you, his son, have risen in his stead to promote religion and observance, to further justice and righteousness, to obey His precepts and laws, and to abide by His covenant. May the Lord thy God be with you as He was with your fathers. May He not forsake you, nor abandon you. May He give you broad understanding to judge His people. May His words never depart from your mouth nor the mouth of your seed as it was written (Isaiah 59:10). May you succeed your father as leader of his people, and God grant that your fame be greater than his.
When your communication arrived in Egypt, dearly beloved friend, our ears were pleased at hearing it read, and the mere view of it was a feast to the eyes. It revealed that you were one of the ministers of the Lord who dwell in His fane, and are pitched at His standard; that you pursue the study of the Torah, love its laws, and watch at its gates. May the Lord divulge unto you its secrets, and stock you abundantly with the knowledge of its treasures, make its crown your chief crown, place its necklace upon your neck, and may its words be a lamp unto your feet, and a light unto your path, and through them may you become celebrated. "When all the people of the land will see that the name of the Lord is upon you they shall fear you." (Deuteronomy 28:10).
You write in your letter, dear friend, of a report that some of our co-religionists in the diaspora, may the Lord keep and protect them, praise and extol me very highly and compare me to the illustrious Geonim. But they have spoken thus about me out of mere tenderness for me, and written about me out of pure
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goodness. However, hearken to a word fitly spoken by me, and give no heed to the sayings of others. Verily, I am one of the humblest of scholars from Spain whose prestige was lowered in exile. Although I always study the ordinances of the Lord, I did not attain to the learning of my forebears, for evil days and hard times overtook us; we did not abide in tranquility. We labored and had no rest. How could we study the law when we were being exiled from city to city, and from country to country. I pursued the reapers in their paths and gathered ears of grain, both the rank and the full ones, as well as the withered and the thin ones. Only recently have I found a home. Were it not for the help of God, I would not have culled the store I did and from which I continually draw.
Furthermore you write in your letter that our friend and disciple, R. Solomon, a princely priest, and scholar of understanding, is profuse in praising me, and lavish in lauding me. But truth to say, he has indulged in hyperboles because of his affection for me, and has spoken extravagantly because of his tender feelings for me. May the Lord guard him, and may he be like a blossoming vineyard, and may he return to us hale and hearty. As for the other matters concerning which you have requested a reply, I deemed it best to respond in the Arabic tongue and idiom. For then all may read it with ease, men, women, and children, for it is important that the substance of our reply altogether be understood by every member of your community.
You write that the rebel leader in Yemen decreed compulsory apostasy for the Jews by forcing the Jewish inhabitants of all the places he had subdued to desert the Jewish religion just as the Berbers had compelled them to do in Maghreb. Verily, this news has broken our backs and has astounded and dumbfounded the whole of our community. And rightly so. For these are evil tidings, "and whosoever heareth of them, both his ears tingle (I Samuel 3:11)." Indeed our hearts are weakened, our minds are confused, and the powers of the body wasted because of the dire misfortunes which brought religious persecutions upon us from the two ends of the world, the East and the West, "so that the enemies were in the midst of Israel, some on this side, and some on that side." (Joshua 8:22). The prophet upon learning of such difficult and dreadful times prayed and interceded in our behalf, as we read, "Then said I, O Lord God, cease, I beseech Thee: how shall Jacob stand? for he is small." (Amos 7:5). Indeed, this is a subject which no religious man dare take lightly, nor any one who believes in Moses put aside. There can be no doubt that these are the Messianic travails concerning which the sages invoked God that they be spared seeing and experiencing them. Similarly the prophets trembled when they envisioned them as we learn from the words of Isaiah, "My heart panteth, fearfulness affrighteth me, the twilight I have longed for hath been turned for me into trembling" (21:4). Note also the divine exclamation in the Torah expressing sympathy for those who will experience them, as we read, "Alas, who shall live when God doeth this!" (Numbers 24:23).
You write that the hearts of some people have turned away, uncertainty befalls them and their beliefs are weakened, while others have not lost faith nor have they become disquieted. Concerning this matter we have a divine premonition through Daniel who predicted that the prolonged stay of Israel in the Diaspora, and the continuous persecutions will cause many to drift away from our faith, to have misgivings, or to go astray, because they witnessed our feebleness, and noted the triumph of our adversaries and their dominion over us, while others would neither oscillate in their belief, nor be shaken in their convictions. This may be gathered from the verse, "Many shall purify themselves, make themselves white, and be refined, but the wicked shall do wickedly, and none of the wicked shall understand; but they that are wise shall understand." (Daniel 12:10). Further on he foretells that even men of understanding and intelligence who would have brooked milder misfortunes and remained firm in their belief in God and in His servant Moses, will yield to distrust and will err, when they are visited by sterner and harsher afflictions, while only a few will remain pure in faith as we read, "And some of them that are wise shall stumble." (Daniel 11:35).
And now, my co-religionists, it is essential for you all to give attention and consideration to that which I am going to point out to you. You should impress it upon the minds of your women and children, so that their faith which may be enfeebled and impaired may be strengthened, and that they be re-established in an unceasing belief. May the Lord deliver us and you from religious doubt!
Remember, that ours is the true and authentic Divine religion, revealed to us through Moses, the master of the former as well as the later prophets, by means of which God has distinguished us from the rest of mankind, as Scripture says, "Only the Lord had a delight in thy fathers to love them and He chose their seed after them, even you above all peoples" (Deuteronomy 10:15). This did not happen because of our merits, but rather as an act of Divine grace, and on account of our forefathers who were cognizant of God and
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submitted to Him as we read, "The Lord did not set His love upon you, nor choose you, because ye were more in number than any people ... but because the Lord loved you, and because He would keep the oath which He swore unto your fathers." (Deuteronomy 7:7). God has made us unique by His laws and precepts, and our
