As Bill Sees It. Anonymous
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“I just know that you are expected, at some point, to do more than carry the message of A.A. to other alcoholics. In A.A. we aim not only for sobriety—we try again to become citizens of the world that we rejected, and of the world that once rejected us. This is the ultimate demonstration toward which Twelfth Step work is the first but not the final step.”
LETTER, 1959
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Fear as a Steppingstone
The chief activator of our defects has been self-centered fear—primarily fear that we would lose something we already possessed or would fail to get something we demanded. Living upon a basis of unsatisfied demands, we were in a state of continual disturbance and frustration. Therefore, no peace was to be had unless we could find a means of reducing these demands.
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For all its usual destructiveness, we have found that fear can be the starting point for better things. Fear can be a steppingstone to prudence and to a decent respect for others. It can point the path to justice, as well as to hate. And the more we have of respect and justice, the more we shall begin to find the love which can suffer much, and yet be freely given. So fear need not always be destructive, because the lessons of its consequences can lead us to positive values.
1. TWELVE AND TWELVE, P. 76
2. GRAPEVINE, JANUARY 1962
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Worshipers All
We found that we had indeed been worshipers. What a state of mental goose flesh that used to bring on! Had we not variously worshiped people, sentiment, things, money, and ourselves?
And then, with a better motive, had we not worshipfully beheld the sunset, the sea, or a flower? Who of us had not loved something or somebody? Were not these things the tissue out of which our lives were constructed? Did not these feelings, after all, determine the course of our existence?
It was impossible to say we had no capacity for faith, or love, or worship. In one form or another, we had been living by faith and little else.
ALCOHOLICS ANONYMOUS, P. 54
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Alike When the Chips Are Down
In the beginning, it was four whole years before A.A. brought permanent sobriety to even one alcoholic woman. Like the “high bottoms,” the women said they were different; A.A. couldn’t be for them. But as the communication was perfected, mostly by the women themselves, the picture changed.
This process of identification and transmission has gone on and on. The Skid-Rower said he was different. Even more loudly, the socialite (or Park Avenue stumblebum) said the same—so did the artists and the professional people, the rich, the poor, the religious, the agnostic, the Indians and the Eskimos, the veterans, and the prisoners.
But nowadays all of these, and legions more, soberly talk about how very much alike all of us alcoholics are when we admit that the chips are finally down.
GRAPEVINE, OCTOBER 1959
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We Cannot Stand Still
In the first days of A.A., I wasn’t much bothered about the areas of life in which I was standing still. There was always the alibi: “After all,” I said to myself, “I’m far too busy with much more important matters.” That was my near perfect prescription for comfort and complacency.
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How many of us would presume to declare, “Well, I’m sober and I’m happy. What more can I want, or do? I’m fine the way I am.” We know that the price of such self-satisfaction is an inevitable backslide, punctuated at some point by a very rude awakening. We have to grow or else deteriorate. For us, the status quo can only be for today, never for tomorrow. Change we must; we cannot stand still.
1. GRAPEVINE, JUNE 1961
2. GRAPEVINE, FEBRUARY 1961
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True Independence of the Spirit
The more we become willing to depend upon a Higher Power, the more independent we actually are. Therefore, dependence as A.A. practices it is really a means of gaining true independence of the spirit.
At the level of everyday living, it is startling to discover how dependent we really are, and how unconscious of that dependence. Every modern house has electric wiring carrying power and light to its interior. By accepting with delight our dependence upon this marvel of science, we find ourselves personally more independent, more comfortable and secure. Power flows just where it is needed. Silently and surely, electricity, that strange energy so few people understand, meets our simplest daily needs.
Though we readily accept this principle of healthy dependence in many of our temporal affairs, we often fiercely resist the identical principle when asked to apply it as a means of growth in the life of the spirit. Clearly, we shall never know freedom under God until we try to seek His will for us. The choice is ours.
TWELVE AND TWELVE, P. 36
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Daily Reprieve
We are not cured of alcoholism. What we really have is a daily reprieve contingent on the maintenance of our spiritual condition.
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We of A.A. obey spiritual principles, at first because we must, then because we ought to, and ultimately because we love the kind of life such obedience brings. Great suffering and great love are A.A.’s disciplinarians; we need no others.
1. ALCOHOLICS ANONYMOUS, P. 85
2. TWELVE AND TWELVE, P. 174
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Troublemakers Can Be Teachers
Few of us are any longer afraid of what any newcomer can do to our A.A. reputation or effectiveness. Those who slip, those who panhandle, those who scandalize, those with mental twists, those who rebel at the program, those who trade on the A.A. reputation—all such persons seldom harm an A.A. group for long.
Some of these have become our most respected and best loved. Some have remained to try our patience, sober nevertheless. Others have drifted away. We have begun to regard the troublesome ones not as menaces, but rather