target="_blank" rel="nofollow" href="#ulink_9d2284ad-50fb-5044-a90b-95d9651bf06d">13 Due to the circumstances, in November, 1860, the Sino-Russian Beijing Treaty was signed under pressure from the Russian Empire. As a consequence, 400,000 square kilometers of Chinese territory east of the Wusuli River was ceded to Russia. In regards to the western Sino-Russian border, this treaty imposed a Russia-drawn border on China. Starting in 1862, China and Russia started to negotiate about the northwestern border. Russians arbitrarily changed China’s original western border to Balkhash Lake. By doing so, huge pieces of Chinese territory could be stolen by Russia. In order to achieve its goal, Russia threatened to attack Kashiga’er (Kashgar) and Yili (Ili). Negotiations resumed in 1864 and Russia stationed its troops outside Tacheng (Tarbagatai), where both sides met. In October, Qing was forced to sign the Treaty of Tarbagatai (勘分西北界约记). China, again, lost another 440,000 square kilometers of land east and south of Balkhash Lake to Russia. In any review of the Second Opium War, it must be recognized that Tsarist Russia grabbed the lion’s share of land, more than 1,440,000 square kilometers of Chinese territory.
The Taiping Rebellion in Its Late Phase: Zeng Guofan and the Hunan Army
The Qing dynasty was in an extremely difficult situation. The Taiping rebels posed the greatest threat to the dynasty. The aggression coming from the colonialists could be solved by making concessions. Qing therefore preferred to expend his efforts on quelling the Taiping Rebellion. In order to annihilate the rebels as quickly as possible, the imperial court chose to depend on the traditional bureaucrats who would play a pivotal role in the large-scale war against the Taiping Army. As Qing’s regular armed forces, the Eight Banners and the Green Standard Army, had already proved weak in their fighting capability, the central government allowed some senior officials to organize local troops. Zeng Guofan, a native of Xiangxiang in Hunan, was praised for his work. Late in the reign of Daoguang, he reached the ministerial level in the imperial service. He organized Hunan militias into a powerful local armed force known as the Xiangjun, or the Hunan Army. Next to this new army, Qing’s regular army paled in comparison. Soldiers of the Xiangjun came from the same town. When recruiting, the Xiangjun officer encouraged men with family ties to join the same camp. Camp members proved very obedient to the head of the camp, their own townsman. The whole of the Xiangjun remained loyal to Zeng. The Xiangjun followed orthodox Confucian ideology, were well-disciplined and well-paid. For Qing, a dynasty in twilight, the Xiangjun were indispensable and irreplaceable. However, in the years prior to 1857, the Xiangjun lost many battles against the Taiping Army. The Xiangjun headquarters, for instance, were destroyed in March, 1856 and, one month later, one of the founding generals of the Xiangjun was killed. Later the Xiangjun grew more powerful and became one of the Taiping Army’s greatest enemies.
Something unexpected occurred in the leadership of the Nanjing-based Heavenly Kingdom of Great Peace. In June, 1856, the Taiping Army destroyed the Qing army’s Southern Barracks, successfully reversing the setbacks suffered, but it was still unable to guarantee the political stability of the Taiping government. After establishing its capital in Nanjing, the government’s innovative style of politics was gradually wound up and, regrettably, it reverted to feudal relations. The original brotherhood, comprising the leaders and their top aides, was replaced by a rigid hierarchy headed by the monarch. In these conditions, the contradiction that had developed between Hong Xiuquan, the Heavenly King, and Yang Xiuqing, the East King, grew increasingly acute. Hong did everything possible, including practicing traditional rites and proclaiming conventional Confucianism, in order to strengthen his political supremacy. Despite these efforts, however, Hong was unable to prevent Yang from posing a challenge. According to the early devotional practice of the God-Worshipping Society, which laid the organizational foundation of the Taiping Rebellion, Yang had the ability to speak on behalf of God, and held many prestigious religious titles, thus making him religio-politically superior to almost all others. Many senior officials and generals, even Hong, the Heavenly King, were humiliated, bullied and punished by Yang. A significant number detested the imperious East King.14 The growing number of grievances finally brought about a serious internal conflict in August, 1856, when the Taiping Army crushed Qing’s Southern Barracks.
Just at that moment, Yang forced Hong to confer a much more prestigious title on him. Speaking with mysterious authority on behalf of God, Yang said that he should be given the title of Wansui, meaning Long Life, the grandest title that could be given by the supreme leader. Yang frequently used this special title to enforce obedience to himself, and this had a serious impact on Hong’s authority. As a result, Hong secretly summoned Shi Dakai, the Wing King, and Wei Changhui, the North King, to Nanjing. On the morning of September 2, 1856, Wei and his troops attacked the Mansion of the East King and killed Yang and his entire family. The situation in the following two months grew worse as Wei continued to indiscriminately kill innocent people. When arriving in Nanjing, Shi, who had just fought in Hubei, retaliated against Wei’s brutality and abuses. Infuriated, Wei attempted to murder Shi. When informed about this, Shi had to flee under cover of darkness. However, Shi’s family were all put to death. Five months later, Hong executed Wei and his adherents, putting an end to the carnage.
Shi was then summoned by the Heavenly King to help him. However, Shi soon grew disillusioned with Hong’s unfounded suspicions. In June, 1857, Shi soon decided to form his own army and left for Sichuan with 100,000 or 200,000 men. By departing, Shi left Nanjing in dire straits, and also signed his own death warrant. When leaving Nanjing, Shi was so disheartened that he even wanted to disband his troops. Later he was of slightly better cheer. Even so, his actions were still impetuous and aimless. Three years later, Shi retreated to Guangxi and many of his followers abandoned him. The core of Shi’s army finally (re-)joined the Taiping Army in Jiangxi. Shi had to organize a new army in Guangxi. In 1861, Shi and his new troops left Guangxi, hoping that they could capture Sichuan and create their own kingdom. However, Shi failed twice. Two years later, however, Shi entered Sichuan via Yunnan. In May, 1863, Shi was defeated by the Qing army at the Anshunchang ferry and then captured. One month later, Shi, at the age of 33, was executed in Chengdu.
The bloody events that took place in Nanjing fundamentally changed the situation. Before Nanjing, the Taiping Army had taken roughly the whole of Jiangxi and Anhui and parts of Hubei and Jiangsu, giving them a military advantage. After this, the Xiangjun captured Wuchang and Hanyang, two strategic cities, and made Hubei their central base. After Shi Dakai’s mistake, the Taiping troops in Jiangxi were completely destroyed one after the other. The strategic city of Jiujiang then fell into the hands of the enemy in May, 1858. During this battle, 17,000 soldiers’ lives were lost. However, in October, Qing recaptured Jiangxi as well as the strategic cities in northern and southern Anhui. The Qing army in Jiangsu rebuilt the destroyed Southern and Northern Barracks. The reconstructed Southern Barracks then intensified their attacks on Nanjing and in January, 1858, Qing’s troops approached Nanjing, the Heavenly Capital.
However, Qing had to expend its efforts on responding to the nationwide peasant uprisings and the Second Opium War, and this gave the Taiping Army some breathing room. Hong tried his best to rebuild the army by promoting young, capable generals. Among five of the leading young generals, Chen Yucheng, Li Xiucheng and Li Shixian were the most excellent and the leadership of the Taiping Army was reinvigorated.
One of Hong Xiuquan’s younger cousins, Hong Rengan 洪仁玕 (1822–1864), returned at this time. The younger Hong had been studying in Hong Kong, where he learned about Christian theology and Western sciences. In 1858, he was in Nanjing and when his elder cousin heard of this, he invited him to join the leadership of Taiping government. The younger Hong prepared a new political program known as New Governance (资政新篇) for the Taiping government. This four-part program focused on the reform of the system of manpower, the transformation of old customs and habits, the adoption of capitalist socio-economic policies, and the promotion of a legal system. The young Hong’s socio-economic program set the stage for what would lie ahead in the peasant revolution. In order to promote capitalist development, he suggested that the Taiping government publish newspapers, set up autonomous organizations,
