Odd People: Being a Popular Description of Singular Races of Man. Майн Рид
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The whole mass of the sierra, however, has not been of one mind; for, at the time of its indecision, a large spur detaches itself from the main body, and sweeps round, as if to carry out the union with the left wing advancing from the west. Although they get within sight of each other, they are not permitted to meet,—both ending abruptly before the circle is completed, and forming a figure bearing a very exact resemblance to the shoe of a racehorse. Within this curving boundary is enclosed a vast valley,—as large as the whole of Ireland,—the central portion of which, and occupying about one third of its whole extent, is a sheet of water, known from the days of the discovery of America, as the Lake of Maracaibo.
It obtained this appellation from the name of an Indian cazique, who was met upon its shores by the first discoverers; but although this lake was known to the earliest explorers of the New World,—although it lies contiguous to many colonial settlements both on the mainland and the islands of the Caribbean Sea,—the lake itself and the vast territory that surrounds it, remain almost as unknown and obscure as if they were situated among the central deserts of Africa.
And yet the valley of Maracaibo is one of the most interesting portions of the globe,—interesting not only as a terra incognita, but on account of the diversified nature of its scenery and productions. It possesses a fauna of a peculiar kind, and its flora is one of the richest in the world, not surpassed,—perhaps not equalled,—by that of any other portion of the torrid zone. To give a list of its vegetable productions would be to enumerate almost every species belonging to tropical America. Here are found the well-known medicinal plants,—the sassafras and sarsaparilla, guaiacum, copaiva, cinchona, and cuspa, or Cortex Angosturae; here are the deadly poisons of barbasco and mavacure, and alongside them the remedies of the “palo sano,” and mikania guaco. Here likewise grow plants and trees producing those well-known dyes of commerce, the blue indigo, the red arnotto, the lake-coloured chica, the brazilletto, and dragon’s-blood; and above all, those woods of red, gold, and ebon tints, so precious in the eyes of the cabinet and musical-instrument makers of Europe.
Yet, strange to say, these rich resources lie, like treasures buried in the bowels of the earth, or gems at the bottom of the sea, still undeveloped. A few small lumbering establishments near the entrance of the lake,—here and there a miserable village, supported by a little coast commerce in dyewoods, or cuttings of ebony,—now and then a hamlet of fishermen,—a “hato” of goats and sheep; and at wider intervals, a “ganaderia” of cattle, or a plantation of cocoa-trees (cocale), furnish the only evidence that man has asserted his dominion over this interesting region. These settlements, however, are sparsely distributed, and widely distant from one another. Between them stretch broad savannas and forests,—vast tracts, untitled and even unexplored,—a very wilderness, but a wilderness rich in natural resources.
The Lake of Maracaibo is often, though erroneously, described as an arm of the sea. This description only applies to the Gulf of Maracaibo, which is in reality a portion of the Caribbean Sea. The lake itself is altogether different, and is a true fresh-water lake, separated from the gulf by a narrow neck or strait. Within this strait—called “boca,” or mouth—the salt water does not extend, except during very high tides or after long-continued nortes (north winds), which have the effect of driving the sea-water up into the lake, and imparting to some portions of it a saline or brackish taste. This, however, is only occasional and of temporary continuance; and the waters of the lake, supplied by a hundred streams from the horseshoe sierra that surrounds it, soon return to their normal character of freshness.
The shape of Lake Maracaibo is worthy of remark. The main body of its surface is of oval outline,—the longer diameter running north and south,—but taken in connection with the straits which communicate with the outer gulf, it assumes a shape somewhat like that of a Jew’s-harp, or rather of a kind of guitar, most in use among Spanish Americans, and known under the name of “mandolin” (or “bandolon”). To this instrument do the natives sometimes compare it.
Another peculiarity of Lake Maracaibo, is the extreme shallowness of the water along its shores. It is deep enough towards the middle part; but at many points around the shore, a man may wade for miles into the water, without getting beyond his depth. This peculiarity arises from the formation of the valley in which it is situated. Only a few spurs of the sierras that surround it approach near the edge of the lake. Generally from the bases of the mountains, the land slopes with a very gentle declination,—so slight as to have the appearance of a perfectly horizontal plain,—and this is continued for a great way under the surface of the water. Strange enough, however, after getting to a certain distance from the shore, the shoal water ends as abruptly as the escarpment of a cliff, and a depth almost unfathomable succeeds,—as if the central part of the lake was a vast subaqueous ravine, bounded on both sides by precipitous cliffs. Such, in reality, is it believed to be.
A singular phenomenon is observed in the Lake Maracaibo, which, since the days of Columbus, has not only puzzled the Curious, but also the learned and scientific, who have unsuccessfully attempted to explain it. This phenomenon consists in the appearance of a remarkable light, which shows itself in the middle of the night, and at a particular part of the lake, near its southern extremity. This light bears some resemblance to the ignis fatuus of our own marshes; and most probably is a phosphorescence of a similar nature, though on a much grander scale,—since it is visible at a vast distance across the open water. As it is seen universally in the same direction, and appears fixed in one place, it serves as a beacon for the fishermen and dye-wood traders who navigate the waters of the lake,—its longitude being precisely that of the straits leading outward to the gulf. Vessels that have strayed from their course, often regulate their reckoning by the mysterious “Farol de Maracaibo” (Lantern of Maracaibo),—for by this name is the natural beacon known to the mariners of the lake.
Various explanations have been offered to account for this singular phenomenon, but none seem to explain it in a satisfactory manner. It appears to be produced by the exhalations that arise from an extensive marshy tract lying around the mouth of the river Zulia, and above which it universally shows itself. The atmosphere in this quarter is usually hotter than elsewhere, and supposed to be highly charged with electricity; but whatever may be the chemical process which produces the illumination, it acts in a perfectly silent manner. No one has ever observed any explosion to proceed from it, or the slightest sound connected with its occurrence.
Of all the ideas suggested by the mention of Lake Maracaibo, perhaps none are so interesting as those that relate to its native inhabitants, whose peculiar habits and modes of life not only astonished the early navigators, but eventually gave its name to the lake itself and to the extensive province in which it is situated. When the Spanish discoverers, sailing around the shores of the gulf, arrived near the entrance of Lake Maracaibo, they saw, to their amazement, not only single houses, but whole villages, apparently floating upon the water! On approaching nearer, they perceived that these houses were raised some feet above the surface, and supported by posts or piles driven into the mud at the bottom. The idea of Venice—that city built upon the sea, to which they had been long accustomed—was suggested by these superaqueous habitations; and the name of Venezuela (Little Venice) was at once bestowed upon the coast, and afterwards applied to the whole province now known as the Republic of Venezuela.
Though the “water villages” then observed have long since disappeared, many others of a similar kind were afterwards discovered in Lake Maracaibo itself, some of which are in existence to the present day. Besides here and there an isolated habitation, situated in some bay or “laguna,” there are four principal villages upon this plan still in existence, each containing from fifty to a hundred habitations. The inhabitants of some of these villages have been “Christianised,” that is, have submitted