dear, and in the crumbling tenements of "Cloth Fair," a poor room costs about 6s. per week. As to the population, only fifteen years ago they were rough, rowdy, even criminal in places; now, however, the district is mainly respectable, although overcrowded by workers—factory hands, private manufacturers, widows who work in City offices and who cling to the locality as being near and convenient. It is very difficult for the authorities to obviate overcrowding in certain central London districts. Little Britain, now devoted to warehouses and tenement dwellings, was in old days filled with book-shops; indeed, the whole district used to be literary, for Milton Street, near by, was the "Grub Street" of Pope's obloquy in the Dunciad. In Little Britain are still good houses to be seen here and there; and Cloth Fair itself was once inhabited by grandees and merchant princes. That dingy but romantic alley still boasts an old lath-and-plaster house, that once was the Earl of Warwick's; its picturesque windows surmount a humble tallow chandler's shop; but its towering decrepitude still has dignity, and the Earl's arms still adorn its front. It was good enough for an Earl in old days; now, however, his dog would hardly be allowed to sleep in it!
When "Bartholomew Fair" was a great annual festivity, it was in Cloth Fair that the famous "Court of Pie Powdre" used to be held, that court which, during fair-time, corrected weights and measures and granted licenses. It was called the "Court of Pie Powdre" because "justice was done there as speedily as dust can fall from the foot."
In mediæval days, the open space of Smithfield—now a meat market—was, as every one knows, a shambles of another sort. Here suffered that noble army of Marian martyrs, who proudly for conscience' sake faced the flame; here burned those hideous fires that long blackened the English name. The little row of houses facing Smithfield,—under which is the archway and dog-toothed gate to the old church, already mentioned,—is, so far as one can gather from an old print, little altered since those cruel days when mayors, grandees, and respectable citizens would sit and watch the tortures of poor, faithful men and women. Especially at the beautiful Anne Askew's burning, "the multitude and concourse," says Foxe, "of the people was exceeding; the place where they stood being railed about to keep out the press. Upon the bench under St. Bartholomew's Church sate Wriothesley, chancellor of England, the old Duke of Norfolk," etc. etc.... Strange times, indeed! when, (said Byron):
"Christians did burn each other, quite persuaded
That all the Apostles would have done as they did."
At the Smithfield fires perished in all 277 persons, whose only memorial is now an inscribed stone on the outer wall of St. Bartholomew's Hospital, commemorating three of them in these words:
"Within a few yards of this spot John Rogers, John Bradford, John Philpot, servants of God, suffered death by fire for the faith of Christ, in the years 1555, 1556, 1557."
Smithfield, or Smoothfield as it was first called, was even in very early times a place of slaughter and execution; here the Scotch patriot, Sir William Wallace, was done to death in 1305, and here, in 1381, the rebel Wat Tyler was slain by Sir William Walworth. Originally a tournament and tilt ground, Smithfield was in those days a broad meadow-land fringed with elms, beyond the old London walls. Miracle-plays, public executions, tortures, fairs, and burnings appear to have taken place here in indiscriminate alternation, until Smithfield became, first, the great cattle-fair of London, and, finally, the modern meat-market. Its present charm, if any, must be all "in the eye of the seer;" for it is, in truth, a noisy, unattractive spot, with but little suggestion of ancient romance about it.
St. Bartholomew's, Smithfield.
St. Bartholomew's Hospital, of which the long front faces the market-place, forms part of Rahere's original foundation. Refounded by Henry VIII. after the dissolution of the monasteries, it is now almost the wealthiest, as well as the oldest, hospital in London. It admits over 100,000 patients annually, and its medical school is famous. Just within its Smithfield gateway, which dates from the year 1702, and is adorned by a statute of Henry VIII., is the church of St. Bartholomew the Less, originally built by Rahere just after his return from Rome, but re-erected in 1823. The spacious courtyards of the hospital, collegiate in size and cleanliness, and pleasantly shaded by trees, afford pretty and pathetic sights. Here, on fine days of spring and summer, a few convalescents, pale and bandaged, may be seen sitting out and enjoying the fresh air and sunshine, talking, reading, or simply engrossed in watching a game of ball played by the students. Those boy- or girl-patients who are well on the road to recovery, often tend or supervise still younger patients, the pretty white-capped nurses occasionally lending a hand—it is a charming sight. The last time that I passed by the Smithfield front of the hospital, a poor tramp lay prone on the broad steps of the patients' entrance, and a porter was sympathetically and tenderly preparing to lift him inside; it was a picture of the Good Samaritan.
But St. Bartholomew's precincts are not the only "haunts of peace" in this noisy neighbourhood. Crossing the Metropolitan Meat Market, and picking your way northward, through innumerable ugly tram-lines, you presently reach the quiet and restful Charterhouse Square, whence, through an archway, the precincts of the ancient monastery are entered. Charterhouse Square, once an enclosure of seventeenth-century palaces, is a delightful old place even yet; though its sober residential look of time-darkened red brick is now but a blind, and it is rapidly becoming a square of hotels and lodging-houses. Such a fate was, of course, inevitable in its case; and yet it seems mournful. The spot where Rutland House, the ancient residence of the Venetian ambassador, once stood, is only commemorated now in the name of Rutland Place. The City palaces have crumbled; they have all been rebuilt in the far West; and even Bloomsbury has none left, except those which are devoted to the modern flat! One of the prettiest houses now to be seen in the present Charterhouse Square,—its front trellised over with bright Virginian creeper, such a house as Miss Thackeray loved to describe,—is now a "home" fitted up by a big city warehouse for the accommodation of its working girls. The square garden is still nicely kept; Janus-faced, it looks on to the world's noisy mart on the one side, and, on the other, towards conventual peace.
But you must not linger in Charterhouse Square; time is passing, and the archway leading to the ancient sanctuary invites you. The guide-books tell you that this archway is in the "Perpendicular" style; that its projecting shelf above is supported by lions; this and much more; but you do not always feel in a mood to digest guide-books. They are so aggressive in their information, and so distracting to one's own thoughts! For, how many associations does not this classic abode recall! You can easily imagine groups of tonsured, cowled friars, standing here and there in the shadows of the quadrangles; one "grey friar" of a later time, with "the order of the Bath on his breast," perhaps, most of all.
This Carthusian monastery, so powerful in mediæval times, and founded by Sir Walter Manny as early as 1321, was suppressed by the rapacity of Henry VIII., that brutal though necessary reformer. The story of the dissolution is a cruel and heartrending one. Prior Houghton, the last superior of the monastery, protested against the king's spoliation of Church lands; he was promptly convicted of high treason, and, with several of his monks, was "hanged, drawn, and quartered" at Tyburn. They died gallantly, and in their deaths we revere that true and sturdy spirit that still in our own day leads England on to glory:
"If" (says Froude) "we would understand the true spirit of the time, we must regard Catholics and Protestants as gallant soldiers, whose deaths, when they fall, are not painful, but glorious; and whose devotion we are equally able to admire, even where we cannot equally approve their cause. Courage and self-sacrifice are beautiful alike in an enemy and in a friend. And while we exult in that chivalry with which the Smithfield martyrs bought England's freedom with their blood, so we will not refuse our admiration to those other gallant men whose high forms, in the sunset of the old faith, stand transfigured on the horizon, tinged with the light of its dying glory."
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