Evil Demons have an imperial Head over them.” Therefore, in consistence with themselves, they ought to have suppos’d, “That there is a distinct Kingdom, or Polity, of Evil Demons,” as Christianity asserteth. But they have so qualify’d this Doctrine of Evil Demons, as to make it no Contradiction to their Doctrine of the Unity of the Monarchy of the Universe, or their City of God; for they were Gods themselves, and Part of the common Polity of their Gods, which is monstrously, both Absurd and Impious. For whoever has any Veneration for God, will not count it a small Matter, to deify Evil Demons, and to pay them religious Worship. Yet this Worship of Demons was the Religion of popular Societies amongst the Heathens, as Plutarch plainly acknowledges,38 there by giving a great Attestation to the Truth of Christianity, (which chargeth upon Paganism, the Sacrificing unto, and having Fellowship with, Devils;) and to the peculiar Excellency of the Christian Learning, which alone, to the Purpose, discovereth Satan. For both Jews and Pagans (notwithstanding their slender Notice of Evil Angels) are far from knowing him as they ought, and so far as is needful to the Purpose of Piety and Sanctity. 3. The Heathen Doctrine of Demons greatly befriends the Christian, by asserting and ascertaining (in Consort with it) the Existence of Evil Demons. They were assured of their Existence from their Operations and Effects; and, from this Hypothesis, Plutarch gives an Account of the Apparitions to Brutus and Dio, upon which, after his Manner, he reflects finely. “If Brutus and Dio,” (saith he,) “Philosophical Men, of great Strength of Mind, and not apt to fancy horrible Appearances, were put into such Commotion by Apparitions, that they solicitously related them to their Friends; perhaps we may be forc’d to embrace that (seemingly) most absurd Opinion of the Antients, That there are Evil and Envious Demons, that, envying good Men, and withstanding their Actions, raise Fears and Troubles to them, to shake and overthrow their Virtue; lest, if they should persist stedfast and uncorrupted in Good, they should, after their Decease, enjoy a better Condition than theirs.” The Laws of the XII Tables, in condemning and punishing hurtful Magick, acknowledge the Being of evil Demons. And who can doubt, but that those Learned Heathen Philosophers were in the Right, who suppose the antick and barbarous Rites of their Religion, to be the Worship of powerful evil Demons. For the Pagan Religion is a Demonstration of the Being of evil Demons, because it cannot be suppos’d, that any Power, but a Diabolical, could have subjected the World, for so many Ages, to such an Institution as Paganism is. The Heathens justly argued for the Existence of Aerial Demons, in this Manner, “Would Nature, that has replenish’d all other Regions with Inhabitants, suffer the spacious Air to be an uninhabited Waste?” With whom, in this, both Jewish and Christian Divines agree, whence the Chief of them is call’d by the Apostle, the Prince of the Power of the Air, and the Rulers of his Empire are call’d Spiritual Wickedness (ὀν τοῖςἐπουρανίοις) in Heavenly, or Aerial, Places. But yet these Aerial Demons are sometimes under penal Confinement in the Subterraneous Regions, as that Petition of theirs implies, Luk. 8. 31. They besought him, that he would not command them to go out into the Deep, or Abyss, the same with the bottomless Pit, mention’d Rev. 20. 3. where Satan was chain’d.
In this Doctrine then of Evil Spirits, Pagans, Jews, Mahometans, and Christians, agree, the common Sense of Mankind concurring with Revelation.
Of Genij, or Guardian Angels.
IV. The Pagans agreed, “That Good Demons are Guardian-Genij, which, tho’ Servants to the supreme God, or subordinate Deities, are Patrons of particular Persons, Nations, or Societies; of Things, and of Places.” So Servius, “The Genius, according to the Sense of the Antients, is the natural God of every Place, or Thing, or Person.” And this was a common antient Inscription, “To Jupiter the Best and Greatest, and to the Genius of the Place.” The Genius of the Roman People, (distinct from the tutelar God of the City, whose Name was kept secret,) was call’d the Publick Genius, and is usual in antient Coins. So the Trojan Palladium was not a Thing that fell from Heaven, but a Telesm, or Image, made by a Philosopher and Astrologer, under a most fortunate Horoscope, and enclosing the Genius, or Fortune, of the City, by Virtue of Astrological Magick. So the Lares were look’d upon, as the proper Guardian-Genij of their Houses, whence they were call’d Prestites, and, as Plutarch tells us, cloath’d with Dog-Skins. Among the personal Guardian-Genij, that of the Prince was thought by far the most August, whence arose a Custom among the Romans, of swearing by Caesar’s Genius, which if any did forswear by in a Suit, he was Bastinadoed, but Perjury, by the Name of God, was not punish’d, they supposing that God would sufficiently avenge the Abuse of his own Deity. It was a receiv’d Opinion “That every Nation had a Tutelar-Deity, with subordinate Demons.” The Nomes, or Prefectures of Aegypt, had each their distinct God, whilst Isis and Osiris were worshipp’d over the Whole, see Sir Is. Newton’s Chronology.39
With respect to this Doctrine, the Heathens were divided in their Sentiments, some allowing a good-Genius, only to every Man,40 others a good and a bad to each,41 which Doctrine Mahomet has adopted. Many Christians, especially they of the Church of Rome, have embrac’d the Doctrine of good-Genij, converting them into Guardian-Angels. The determining every Man’s Genius at his Birth, those who gave into the Astrological Scheme, ascrib’d to the Stars, and to every Man’s Horoscope at his Birth.
Geminos, Horoscope, varo Producis Genio.42
The Horoscope produceth Twins of diversity of Genius.
Heathenism, a Religion of Patron-Deities, and their Clients.
§II. This Doctrine of Genij, the Heathens ow’d to their Notion of the Polity of the Universe; every thing superior to Man, and subordinate to the supreme Deity, being with them a Genius, each other Being, nay, and Mode of Being, having their Genius. Jupiter was the President, or Genius, of Heaven, Neptune of the Sea, Pluto of the Infernal Regions, a Triumvirate. The Planets had each their Genius, the Elements theirs: Nations, Societies, and individual Persons, had theirs. Venus was Goddess of the Passion of Love; Mars and Bellona were Patrons of the State of War; Janus of Peace; Terminus of Bounds; Mercury, Apollo, and the Muses, of the Professions of Eloquence, Poetry, and several Parts of Learning; Esculapius, of Physick; Vulcan, of Smiths; and Minerva, of the Faculty of Prudence.
With which the Church of Rome greatly Symbolizes.
Hence it appears, “That the Religion of the Heathens is a Religion of Patron-Deities and of their Clients, in subordination to the supreme God.” Herein consisted their Polytheism: How much, in this respect, Christian-Rome has borrow’d from Heathen-Rome, is but too obvious; pursuant to which the Romanists pray to one Saint in Child-Bed; to another, in the Tooth-Ach; to a third, when they are Travelling by Land; to a fourth, by Water: as if the Providence of the one God, supreme over All, did not extend over All, and equally over All: as if he were not the God, both of Land and Sea, Hills and Valleys; and as if he had not appointed one Mediator and Intercessor, sufficient for All; who has requir’d these Things at their Hands?
Different Senses of the Word, Demon.
The Word Demon is sometimes taken in a larger, sometimes in a stricter, Sense; sometimes as extensively as God in the largest Sense: So Homer calls his Gods, Demons; and the Pagans say of St. Paul, Act. 17.18. He seemeth
