The Origin of the Distinction of Ranks. John Millar

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of Ministers; and his majesty was advised not only to refuse their desire, but to dissolve Parliament, for the avowed purpose of acquiring a majority in a new House of Commons. Mr. Millar did not deny that, according to the letter of the Constitution, such prerogatives are vested in the crown; but he contended for its being essential to all idea<cx> of free Government, that the Representatives of the people should have an effective control over the appointment of Ministers; and he maintained that the circumstances of England and of Europe, have rendered the old constitutional checks, by the withholding of the supplies, or the reduction of the army, altogether inapplicable. He held it to be the duty of the king to exercise all his prerogatives for the good of his people, and according to the advice of his Parliament: He, in an especial manner, considered it as important that he should act by such advice, in dismissing Ministers who had rendered themselves obnoxious or suspected, and he viewed a dissolution on account of a petition for the removal of Ministers, as an attempt not only to evade all practicable control, but to influence and overawe future Parliaments. He observed, that, if all the Prerogatives of the Crown are to be exercised in their full extent, after so great an influence, quite unknown at the Revolution, has been created, then has the Government of this country undergone a most material alteration; and he considered a threat of Dissolution as likely, in future, to establish a most pernicious influence over the members of the House of Commons, whose returns have usually been procured with much trouble and at great expence.<cxi>

      But however highly Mr. Millar valued Civil Liberty, he considered Personal Freedom as infinitely more important; and had Mr. Pitt vigorously prosecuted the abolition of the Slave Trade, he might have been brought to overlook the mode in which his power was acquired, in consideration of its beneficial exertion. Domestic slavery he viewed as equally unjust and impolitic; as ruinous to the morals both of the masters and of the slaves; and as detrimental even to that industry, and that accumulation of riches, for which alone it is avowedly continued. Without pretending that West India planters are more cruel than others would be in their situation, he contended that absolute power is ever liable to abuse; that the habitual indulgence of every passion must engender cruelty; and that, where there is no restraint, there must frequently be vexatious caprice. The nominal interference of laws executed by the masters, in the very few cases capable of proof, must of necessity, be but a small and rare palliation of the evil.* But the abolition of the Slave Trade would have recommended humanity by the powerful motive of interest; and such are the laws of the Universe, that to assert the impossibility of keeping up the stock of slaves<cxii> without importation, is fully to acknowledge the misery of their condition, and to establish, in a manner more convincing than a thousand facts, the cruelty and oppression of their Masters. Mr. Millar accordingly took a most active part in favour of the abolition of the Slave Trade, by attending all the meetings held at Glasgow for that purpose, by drawing up the Petition to the House of Commons, and using every exertion to interest his Towns-men in the cause of humanity and justice.

      The French Revolution, from its first appearance, rivetted Mr. Millar’s attention, and, in its early progress excited his fondest hopes. Doubtful, at first, of France being in a condition effectually to oppose the will of the king, and the joint power of the nobility and the church, he feared that the splendid attempt might end in the ruin of the friends of liberty, and the aggravation of the public wrongs. But Mr. Millar was not of a temper to despond after the will of the nation was distinctly pronounced; and, though he lamented, and sometimes ridiculed the precipitation with which the Constituent Assembly swept away all former institutions, he admitted that this, in some instances, might be unavoidable from the inveteracy of abuses, or useful in supporting the enthusiasm of the peo-<cxiii>ple. The confiscation of Church property, without an equivalent provision for the present incumbents, he never failed to reprobate, as an act of flagrant injustice; nor could he be brought to excuse the Assembly for rashly and presumptuously abolishing all those distinctions of ranks to which the people had been habituated, and by the influence of which they might have been restrained from many excesses. It was only in smaller deviations from rectitude, and in less hazardous experiments, that he thought allowance should be made for the inexperience of unpractised legislators, and the impatience of a nation new to liberty.

      Similar considerations diminished his apprehensions from the few, and not very sanguinary, tumults, which occurred in the more early stages of the Revolution. No man could deplore such excesses more than Mr. Millar; none could be more convinced of their tendency to excite terror, and diffuse general misery; none could be more fully aware of the odium they must bring on the cause of freedom over the whole of Europe, and of their powerful influence in supporting ancient abuses: But, while he abhorred all instances of popular rage or revenge, he knew that, in so unexampled a change from slavery to freedom, some excesses<cxiv> were unavoidable; and in the temporary commotions which took place, he was more frequently struck with the generous patriotism of the people, than surprised at the occasional acts of cruelty, into which they were betrayed. When a nation, depraved by previous servitude, rises to assert privileges long trodden under foot, it were vain to expect regularity of proceedings, or even constant justice of intention: Yet for a considerable time, the conduct of the Assembly and that of the nation, with occasional exceptions, was firm, resolute, and temperate.

      The spirit of freedom seemed to be aroused in this country, by the force of example, and, as might be expected, it was, by some, carried to the most extravagant lengths. Mr. Millar, who had always considered government as instituted for the good of the people, and who had been accustomed to examine all political institutions by this criterion alone, treated with the utmost contempt all assertion of metaphysical Rights, inconsistent with practical utility: But, while he ridiculed the idea of imprescriptible, indefeasible, right in the people, to conduct the affairs of Government, he was aware that the doctrines then afloat were of a popular nature, and he thought the best and only solid refutation of them, was such a reform of par-<cxv>liament, as, in itself highly desirable, had now become almost necessary, to rally the great body of the nation around the constitution. Actuated by such motives, he became a zealous member of the society of the Friends of the People, and, with those great characters whom he venerated, willingly exposed himself to obloquy in performing what he considered as an important duty to his country.

      The inconsiderate violence of the Republicans of France, on the one hand, and the obvious determination of the Court, on the other, to obey the forms and evade the spirit of the new constitution, soon hurled the benevolent, but misguided, Monarch from his throne, and exposed the country to the most imminent danger of subjugation by a foreign power. Feeling every respect for the motives and characters of the Brissotine party, Mr. Millar regretted deeply that want of energy, of combination, and of resource, which unfitted them to contend either with their foreign or domestic foes. He was no way surprised to see the people, jealous after having been repeatedly betrayed, when struggling for the existence of their country, at last throw themselves into the arms of a faction, odious from its ferocity, but, able, prompt, and energetic. No person could lament more sincerely the disgusting and atrocious scenes which marked<cxvi> the administration of Robespierre in characters of blood; but his horror for such atrocities was always accompanied with the most lively indignation at that combination of the Princes of Europe, to which alone he ascribed the continental war, the destruction of the Brissotines, and the acquiescence of the nation in a system, which, however horrible in itself, was represented as the only means of opposing the dismemberment, or total conquest, of the state.

      The imbecility and rapacity of the Directory excited the most sovereign contempt;27 and Mr. Millar, though he was far from approving of the means by which Buonaparte rose to supreme power, and still farther from approving of the constitution he established, acknowledged that this new revolution had been rendered almost unavoidable by previous misconduct, and trusted to the melioration of the Government, at the period of a general peace.

      Before this event took place, Mr. Millar was no more. Had he lived to witness the servility of France, under the present system, he would have been grieved by so melancholy an illustration of his own remark. “Even in countries,” says he, “where the people have made vigorous efforts to meliorate their government, how often has the collision of parties, the opposite attractions of public and private interest, the fermentation

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