because it is accompanied with some reverence and respect from men, and because they think it a fine thing to be leaders and teachers, and have others ‘receive the law at their mouth.’ For such ends as these are they ministers, and for these do they preach; and, were it not for these, or similar objects, they would soon give over. And can it be expected, that God should much bless the labors of such men as these? It is not for him they preach, but themselves, and their own reputation or gain. It is not him, but themselves, that they seek and serve; and, therefore, no wonder if he leave them to themselves for the success, and if their labors have no greater a blessing than themselves can give, and if the word reach no further than their own strength can make it reach.
2. Can you think that he is likely to be as successful as others, who dealeth not heartily and faithfully in his work, who believeth not what he saith, and is not truly serious when he seemeth to be most diligent? And can you think that any unsanctified man can be hearty and serious in the ministerial work? A kind of seriousness indeed he may have, such as proceedeth from a common faith or opinion, that the Word is true; or he may be actuated by a natural fervor, or by selfish ends: but the seriousness and fidelity of a sound believer, who ultimately intendeth God’s glory, and men’s salvation, this he hath not. O sirs, all your preaching and persuading of others, will be but dreaming and vile hypocrisy, till the work be thoroughly done upon your own hearts. How can you set yourselves, day and night, to a work that your carnal hearts are averse to? How can you call, with serious fervor, upon poor sinners to repent and return to God, that never repented or returned yourselves? How can you heartily follow poor sinners, with importunate solicitations to take heed of sin, and to lead a holy life, that never felt yourselves the evil of sin, or the worth of holiness?
These things are never well known till they are felt, nor well felt till they are possessed; and he that feeleth them not himself, is not likely to speak feelingly of them to others, nor to help others to the feeling of them. How can you follow sinners, with compassion in your hearts and tears in your eyes, and beseech them, in the name of the Lord, to stop their course, and return and live, and never had so much compassion on your own soul, as to do this much for yourselves? What! can you love other men better than yourselves? Can you have pity on them, who have no pity upon yourselves? Sirs, do you think they will be heartily diligent to save men from hell, that be not heartily persuaded that there is a hell? Or to bring men to heaven, that do not truly believe that there is a heaven? As Calvin saith on my text; Neque enim aliorum salute sedulo unquam curabit qui suam negligit. He that hath not so strong a belief of the Word of God, and of the life to come, as will withdraw his own heart from the vanities of this world, and excite him to holy diligence for salvation, cannot be expected to be faithful in seeking the salvation of other men. Surely he that dare damn himself, dare let others alone in the way to damnation; he that, like Judas, will sell his Master for silver, will not stick to make merchandise of the flock; he that will let go his hopes of heaven, rather than leave his worldly and fleshly delights, will hardly leave them for the saving of others. We may naturally conceive, that he will have no pity on others, that is wilfully cruel to himself; that he is not to be trusted with other men’s souls, who is unfaithful to his own, and will sell it to the devil for the short pleasures of sin. I CONFESS THAT MAN SHALL NEVER HAVE MY CONSENT TO HAVE THE CHARGE OF OTHER MEN’S SOULS AND TO OVERSEE THEM IN ORDER TO THEIR SALVATION THAT TAKES NOT HEED TO HIMSELF BUT IS CARELESS OF HIS OWN, except it were in case of absolute necessity, that no better could be had.
3. Do you think it is a likely thing, that he will fight against Satan with all his might, who is himself a servant to Satan? Will he do any great harm to the kingdom of the devil, who is himself a member and a subject of that kingdom? Will he be true to Christ who is in covenant with his enemy? Now, this is the case of all unsanctified men, of whatsoever rank or profession they be. They are the servants of Satan, and the subjects of his kingdom; it is he that ruleth in their hearts; and are they like to be true to Christ that are ruled by the devil? What prince will choose the friends and servants of his enemy to lead his armies in war against him? This is it that hath made so many preachers of the gospel to be enemies to the work of the gospel which they preach. No wonder if such deride the holy obedience of the faithful; and if while they take on them to preach a holy life, they cast reproaches on them that practice it! O how many such traitors have been in the Church of Christ in all ages, who have done more against him, under his colors, than they could have done in the open field! They speak well of Christ and of godliness in the general, and yet slyly do what they can to bring them into disgrace, and make men believe that those who set themselves to seek God with all their hearts are a company of enthusiasts or hypocrites. And when they cannot for shame speak that way in the pulpit, they will do it in private among their acquaintance. Alas! how many such wolves have been set over the sheep! If there was a traitor among the twelve in Christ’s family, no wonder if there be many now. It cannot be expected that a slave of Satan, ‘whose god is his belly, and who mindeth earthly things,’ should be any better than ‘an enemy to the cross of Christ.’ What though he live civilly, and preach plausibly, and maintain outwardly a profession of religion? He may be as fast in the devil’s snares, by worldliness, pride, a secret distaste of diligent godliness, or by an unsound heart that is not rooted in the faith, nor unreservedly devoted to Christ, as others are by drunkenness, uncleanness, and similar disgraceful sins. Publicans and harlots do sooner enter heaven than Pharisees, because they are sooner convinced of their sin and misery.
And, though many of these men may seem excellent preachers, and may cry down sin as loudly as others, yet it is all but an affected fervency, and too commonly but a mere useless bawling; for he who cherisheth sin in his own heart doth never fall upon it in good earnest in others. I know, indeed, that a wicked man may be more willing of the reformation of others than of his own, and hence may show a kind of earnestness in dissuading them from their evil ways; because he can preach against sin at an easier rate than he can forsake it, and another man’s reformation may consist with his own enjoyment of his lusts. And, therefore, many a wicked minister or parent may be earnest with their people or children to amend, because they lose not their own sinful profits or pleasures by another’s reformation, nor doth it call them to that self-denial which their own doth. But yet for all this, there is none of that zeal, resolution, and diligence, which are found in all that are true to Christ. They set not against sin as the enemy of Christ, and as that which endangereth their people’s souls. A traitorous commander, that shooteth nothing against the enemy but powder, may cause his guns to make as great a sound or report as those that are loaded with bullets; but he doth no hurt to the enemy. So one of these men may speak as loudly, and mouth it with an affected fervency, but he seldom doth any great execution against sin and Satan. No man can fight well, but where he hateth, or is very angry; much less against them whom he loveth, and loveth above all. Every unrenewed man is so far from hating sin to purpose, that it is his dearest treasure. Hence you may see, that an unsanctified man, who loveth the enemy, is very unfit to be a leader in Christ’s army; and to draw others to renounce the world and the flesh, seeing he cleaveth to them himself as his chief good.
4. It is not likely that the people will much regard the doctrine of such men, when they see that they do not live as they preach. They will think that he doth not mean as he speaks, if he do not live as he speaks. They will hardly believe a man that seemeth not to believe himself. If one bid you run for your lives, because a bear, or an enemy is at your backs, and yet do not mend his own pace, you will be tempted to think that he is but in jest, and that there is really no such danger as he alleges. When preachers tell people of the necessity of holiness, and that without it no man shall see the Lord, and yet remain unholy themselves, the people will think that they do but talk to pass away the hour, and because they must say somewhat for their money, and that all these are but words of course. Long enough may you lift up your voice against sin, before men will believe that there is any such evil or danger in it as you talk of, while they see the same man that reproacheth it, cherishing it in his bosom, and making it his delight. You rather tempt them to think that there is some special good in it, and that you dispraise it as gluttons do a dish which they love, that they may have it all to themselves. As long as men have eyes as well as ears, they will think they see your meaning as well as hear it; and they are apter to believe their sight than their hearing, as being the more perfect sense of the two. All that a minister doth, is a kind of preaching;
