Omnipotent Government. Людвиг фон Мизес

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Omnipotent Government - Людвиг фон Мизес Liberty Fund Library of the Works of Ludwig von Mises

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These claims had already led to conflicts between Bismarck and Moltke. Bismarck asked that the supreme commander should adjust his conduct to considerations of foreign policy; Moltke bluntly rejected such pretensions. The conflict remained unresolved. In the first World War the supreme commander became omnipotent. The chancellor was in effect degraded to a lower rank. The Kaiser had retained ceremonial and social functions only; Hindenburg, his chief of staff, was a man of straw. Ludendorff, the first quartermaster general, became virtually omnipotent dictator. He might have remained in this position all his life if Foch had not defeated him.

      This evolution demonstrates clearly the impracticability of hereditary absolutism. Monarchical absolutism results in the rule of a major-domo, of a shogun, or of a duce.

      The lower chamber of the Prussian Parliament, the Abgeordnetenhaus, was based on universal franchise. The citizens of every constituency were divided into three classes, each of which chose the same number of electors for the final poll by which the parliamentary representative of the constituency was elected. The first class was formed of those adult male residents who paid the highest taxes and together contributed one third of the total amount of taxes collected in the district; the second class of those who together contributed the second third, and the third class of those who together contributed the third third. Thus the wealthier citizens had a better franchise than the poorer ones of their constituency. The middle classes predominated in the ballot. For the Reichstag of the North German Federation, and later for that of the Reich, no such discrimination was applied. Every adult male cast his vote directly on the ballot which returned the representative of the constituency; franchise was not only universal but equal and direct. Thus the poorer strata of the nation got more political influence.

      It was the aim of both Bismarck and Lassalle to weaken by this electoral system the power of the liberal party. The liberals were fully aware that the new method of voting would for some time sap their parliamentary strength. But they were not concerned about that. They realized that the victory of liberalism could be achieved only by an effort of the whole nation. What was important was not to have a majority of liberals within the chamber but to have a liberal majority among the people and thereby in the army. In the Prussian Abgeordnetenhaus the Progressives outnumbered the friends of the government. Nevertheless liberalism was powerless, since the King could still trust in the allegiance of the greater part of the army. What was needed was to bring into the ranks of liberalism those backward ignorant masses whose political indifference was the safeguard of absolutism. Only then would the day of popular government and democracy dawn.

      The liberals therefore did not fear that the new electoral system would postpone or seriously imperil their inexorable final victory. The outlook for the immediate future was not very comforting but the ultimate prospects were excellent. One had only to look at France. In that country too an autocrat had founded his despotism upon the loyalty of the army and upon universal and equal franchise. But now the Caesar was crushed and democracy had triumphed.

      The liberals did not greatly fear socialism. The socialists had achieved some success. But it could be expected that reasonable workers would soon discover the impracticability of socialist utopias. Why should the wage earners whose standard of living was daily improving be deluded by demagogues who—as rumors whispered—were on the pay roll of Bismarck?

      Only later did the liberals become aware of the change taking place in the nation’s mentality. For many years they believed that it was only a temporary setback, a short reactionary incident which was doomed to disappear very soon. For them every supporter of the new ideologies was either misguided or a renegade. But the numbers of these apostates increased. The youth no longer joined the liberal party. The old fighters for liberalism grew tired. With every new election campaign their ranks became thinner; with every year the reactionary system which they hated became more powerful. Some faithful men still clung to the ideas of liberty and democracy, gallantly fighting against the united assaults on liberalism from the Right and from the Left. But they were a forlorn squad. Among those born after the battle of Königgrätz almost nobody joined the party of liberalism. The liberals died out. The new generation did not even know the meaning of the word.

      All over the world the overwhelming victory of German militarism is interpreted in accordance with the legends developed by the propaganda of the German Social Democrats. The socialists assert that the German bourgeoisie seceded from the principles of freedom and thus betrayed the “people.” Based on Marxian historical materialism absurd theories concerning the essence and the development of imperialism were invented. Capitalism, they say, must result in militarism, imperialism, bloody wars, Fascism, and Nazism. Finance and big business have brought civilization to the verge of destruction; Marxism has the task of saving humanity.

      Such interpretations fail to solve the problem. Indeed, they try purposely to put it out of sight. In the early 1860’s there were in Germany among the politically minded a few supporters of dynastic absolutism, of militarism and of authoritarian government, who strongly opposed the transition to liberalism, democracy, and popular government. This minority consisted mainly of the princes and their courtiers, the nobility, the commissioned officers of higher ranks, and some civil servants. But the great majority of the bourgeoisie, of the intellectuals, and of the politically minded members of the poorer strata of the population were decidedly liberal and aimed at parliamentary government according to the British pattern. The liberals believed that political education would progress quickly; they were convinced that every citizen who gave up political indifference and became familiar with political issues would support their stand on constitutional questions. They were fully aware that some of these newly politicized men would not join their ranks. It was to be expected that Catholics, Poles, Danes, and Alsatians would form their own parties. But these parties would not support the King’s pretensions. Catholics and non-Germans were bound to favor parliamentarism in a predominantly Protestant and German Reich.

      The politicization of the whole country went on faster than the liberals had foreseen. At the end of the ’seventies the whole people was inspired by political interests, even passions, and ardently took part in political activities. But the consequences differed radically from those expected by the liberals. The Reichstag did not earnestly challenge the hardly disguised absolutism; it did not raise the constitutional issue; it indulged only in idle talk. And, much more important: the soldiers who now were recruited from a completely politicized nation became so unconditionally reliable that every doubt concerning their readiness to fight for absolutism against a domestic foe was considered an absurdity.

      The questions to be answered are not: Why did the bankers and the rich entrepreneurs and capitalists desert liberalism? Why did the professors, the doctors, and the lawyers not erect barricades? We must rather ask: Why did the German nation return to the Reichstag members who did not abolish absolutism? Why was the army, formed for a great part of men who voted the socialist or the Catholic ticket, unconditionally loyal to its commanders? Why could the antiliberal parties, foremost among them the Social Democrats, collect many millions of votes while the groups which remained faithful to the principles of liberalism lost more and more popular support? Why did the millions of socialist voters who indulged in revolutionary babble acquiesce in the rule of princes and courts?

      To say that big business had some reasons to support the Hohenzollern absolutism or that the Hanseatic merchants and shipowners sympathized with the increase of the navy is no satisfactory answer to these questions. The great majority of the German nation consisted of wage earners and salaried people, of artisans and shopkeepers, and of small farmers. These men determined the outcome of elections; their representatives sat in Parliament, and they filled the ranks of the army. Attempts

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