A Concise History of the Common Law. Theodore F. T. Plucknett

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A Concise History of the Common Law - Theodore F. T. Plucknett

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      c. 64 (Libel) 502

      1889. 52 & 53 Victoria, c. 63 (Interpretation Act) 326

      1891. 54 & 55 Victoria, c. 51 (Slander of Women Act) 498

      1897. 60 & 61 Victoria, c. 65 (Land Transfer Act) 724

      1898. 61 & 62 Victoria, c. 36 (Evidence) 437

      1907. 7 Edward VII, c. 23 (Criminal Appeal Act) 213

      1908. 8 Edward VII, c. 3 (Prosecution of Offences Act) 230

      1916. 6 & 7 George V, c. 50 (Larceny Act) 450

      1925. 15 George V, c. 23 (Administration of Estates Act) 536, 734

      1926. 16 & 17 George V, c. 19 (Re-election of Ministers Act) 60

      1933. 23 & 24 George V, c. 36 (Administration of Justice, Miscellaneous Provisions, Act) 112

      1934. 24 & 25 George V, c. 41 (Law Reform (Miscellaneous Provision) Act) 378

      1938. 1 & 2 George VI, c. 45 (Inheritance (Family Provision) Act) 746

      1948. 11 & 12 George VI, c. 58 (Criminal Justice Act) 204

BOOK ONE

      SUMMARY

       A GENERAL SURVEY OF LEGAL HISTORY

       CHAPTER 1. THE ANGLOSAXON PERIOD: RACES AND RELIGION

       CHAPTER 2. THE CONQUEST TO HENRY II: THE BEGINNINGS OF ADMINISTRATION

       CHAPTER 3. THE GREAT CHARTERS: LAW SEPARATES FROM ADMINISTRATION

       CHAPTER 4. EDWARD I TO RICHARD II: STATUTES AND SOCIAL REVOLUTION

       CHAPTER 5. THE FIFTEENTH CENTURY: THE PROBLEM OF ENFORCEMENT

       CHAPTER 6. THE TUDORS: RENAISSANCE, REFORMATION AND RECEPTION

       CHAPTER 7. THE STUARTS: STRUGGLE FOR THE SUPREMACY OF LAW

       CHAPTER 8. THE EIGHTEENTH CENTURY: INDUSTRIAL REVOLUTION

       CHAPTER 9. THE NINETEENTH CENTURY: LIBERALISM AND REFORM

      SUMMARY

       The Roman Empire

       The Rise of Christianity

      Legal history is a story which cannot be begun at the beginning. However remote the date at which we start, it will always be necessary to admit that much of the still remoter past that lies behind it will have to be considered as directly bearing upon the later history. Moreover, the further back we push our investigations, the scantier become our sources, and the more controversial and doubtful their interpretation. The comparatively short period of recorded history based upon documents soon leads us back to the immensely long ages of which we know nothing save through the methods of the archaeologist. Into this enormous field of pre-history we shall not venture, although from time to time it will be necessary to refer to it when the problems of history raise immediate questions of pre-history. Indeed, even the relatively brief span of written history is too complex and too diverse for treatment here. The age which saw the first beginnings of English history, witnessed also the decline of Roman law which had run a course of a thousand years, making priceless contributions to civilisation. But behind the Roman system were others still more ancient—Greek, Semitic, Assyrian, Egyptian—all with long histories of absorbing interest.1 These remoter systems are all being studied with great skill by many modern experts, and the list of them is still growing. Recent researches, for example, have brought to light much material on the law of the Hittites, who were little more than a name to us a generation ago.

      For the purposes of this concise history we can begin with the advent of Christianity. Itself the culmination of several centuries of religious and ethical thinking in Judaea, it entered a world which was dominated by legal and political ideas which were in turn the result of centuries of political and juristic experience. Rome had reached the peak of its greatness. An Empire which spread over the entire civilised world, and which owed so much to the ideas of law and of government, seemed to be almost a revelation of the divine mission of the State. Government was the sacred destiny of the Roman people. To others might be left the vocations of art, of literature, of science; the Roman’s part was to rule the nations, to impose the Roman peace and respect for law upon the barbarian, sparing the submissive with statesmanlike tolerance, and crushing resistance with ruthless force. This immense Empire had been acquired through the energy of Roman armies, and preserved by the diligence of Roman administrators, but the time came when both services betrayed their master. Generals indulged in the game of making and deposing emperors; provincial governors exploited their subjects, a hierarchy of functionaries grew up such as China possessed, and as part of the system of taxation imposed upon the people, a similar system of caste from which escape was almost impossible. In the meantime, a steady infiltration of barbarian blood changed the character, the culture, and finally the language of the ruling classes.1 By slow and almost imperceptible degrees the ties that bound together the Roman Empire dissolved, and the mysterious and complicated fall of Rome became complete.

      “The two greatest problems in history, how to account for the rise of Rome, and how to account for her fall, never have been, perhaps never will be, thoroughly solved.”2

      While imperial Rome was slowly declining, Christianity was entering on a period of remarkable growth. At first it was hardly noticed among the numerous new cults which were fashionable importations from the Near East, some of which were extremely popular. After being ignored, it was later

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