off course, and they landed far to the north. But they had intended from the first to establish a separate community devoted to a pious life lived in common. They self-consciously formed this community among themselves, without looking to a higher temporal authority, through the Mayflower Compact.
The Mayflower Compact
In the Name of God, Amen. We whose Names are under-written, the Loyal Subjects of our dread Soveraign Lord King James, by the grace of God of Great Britain, France and Ireland, King, Defendor of the Faith &c. Having undertaken for the glory of God, and advancement of the Christian Faith, and the Honour of our K[i]ng and Countrey, a Voyage to plant the first Colony in the Northern parts of Virginia; Do by these Presents, solemnly and mutually, in the presence of God and one another, Covenant and Combine our selves together into a Civil Body Politick, for our better ordering and preservation, and furtherance of the ends aforesaid: and by virtue hereof do enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions and Officers, from time to time, as shall be thought most meet and convenient for the general good of the Colony; unto which we promise all due submission and obedience. In witness whereof we have hereunto subscribed our Names at Cape Cod, the eleventh of November, in the Reign of our Soveraign Lord King James, of England, France and Ireland the eighteenth, and of Scotland the fifty fourth, Anno Dom. 1620.
John Carver,
Digery Priest,
William Bradford,
Thomas Williams,
Edward Winslow,
Gilbert Winslow,
William Brewster,
Edmund Margesson,
Isaac Allerton,
Peter Brown,
Myles Standish,
Richard Britteridge,
John Alden,
George Soule,
John Turner,
Edward Tilly,
Francis Eaton,
John Tilly,
James Chilton,
Francis Cooke,
John Craxton,
Thomas Rogers,
John Billington,
Thomas Tinker,
Joses Fletcher,
John Ridgdale,
John Goodman,
Edward Fuller,
Samuel Fuller,
Richard Clark,
Christopher Martin,
Richard Gardiner,
William Mullins,
John Allerton,
William White,
Thomas English,
Richard Warren,
Edward Doten,
John Howland,
Edward Liester.
Steven Hopkins
Fundamental Orders of Connecticut
English settlements were formed with the official sanction, and under the English-written rules, of colonial charters. But these charters were often undermined by events in the New World—most particularly by the movement of people seeking better land, safety, and other considerations important to their survival and way of life. In 1639, communities officially falling under the authority of the charters for Connecticut and the separate colony of New Haven found it in their interest to combine their governments. The result was the Fundamental Orders of Connecticut, one of the first written constitutions in America. It was essentially ratified in 1662 by the king, made the state constitution in 1776 (references to the king being omitted), and remained in effect until it was finally replaced in 1816.
Fundamental Orders of Connecticut
Forasmuch as it hath pleased the Allmighty God by the wise disposition of his diuyne 1 pruidence so to Order and dispose of things that we the Inhabitants and Residents of Windsor, Harteford and Wethersfield are now cohabiting and dwelling in and vppon the River of Conectecotte and the Lands thereunto adioyneing; and Well knowing where a people are gathered togather the word of God requires that to mayntayne the peace and vnion of such a people there should be an orderly and decent Gouerment established according to God, to order and dispose of the affayres of the people at all seasons as occation shall require; doe therefore assotiate and conioyne our selues to be as one Publike State or Commonwelth; and doe, for our selues and our Successors and such as shall be adioyned to vs att any tyme hereafter, enter into Combination and Confederation togather, to mayntayne and prsearue the liberty and purity of the gospell of our Lord Jesus wch we now prfesse, as also the disciplyne of the Churches, wch according to the truth of the said gospell is now practised amongst vs; As also in o[u]r Cieuell 2 Affaires to be guided and gouerned according to such Lawes, Rules, Orders and decrees as shall be made, ordered & decreed, as followeth:—
1. It is Ordered, sentenced and decreed, that there shall be yerely two generall Assemblies or Courts, the [first] on the second thursday in Aprill, the other the second thursday in September, following; the first shall be called the Courte of Election, wherein shall be yerely Chosen fro[m] tyme to tyme soe many Magestrats and other publike Officers as shall be found requisitte: Whereof one to be chosen Gouernour for the yeare ensueing and vntill another be chosen, and noe other Magestrate to be chosen for more then one yeare; pruided allwayes there be sixe chosen besids the Gouernour; wch being chosen and sworne according to an Oath recorded for that purpose shall haue power to administer iustice according to the Lawes here established, and for want thereof according to the rule of the word of God, wch choise shall be made by all that are admitted freemen and haue taken the Oath of Fidellity, and doe cohabitte wthin this Jurisdiction, (Hauing been admitted Inhabitants by the major prt of the Towne wherein they liue,) or the mayor prte of such as shall be then prsent.
2. It is Ordered, sentensed and decreed, that the Election of the aforesaid Magestrats shall be on this manner: euery prson prsent and quallified for choyse shall bring in (to the prsons deputed to receaue them) one single papr wth the name of him written in yt whome he desires to haue Gouernour, and he that hath the greatest number of papers shall be Gouernor for that yeare. And the rest of the Magestrats or publike Officers to be chosen in this manner: The Secrtary for the tyme being shall first read the names of all that are to be put to choise and then shall seuerally nominate them distinctly, and euery one that would haue the prson nominated to be chosen shall bring in one single paper written vppon, and
