Refag
Almaz Braev
© Almaz Braev, 2021
ISBN 978-5-0053-7155-3
Created with Ridero smart publishing system
Introduction Attention! The Refags (The first generation of hucksters)
Chapter 1. Experienced refags and young zephags
Chapter 2. What kind of capitalism on the periphery of red Empire?
Chapter 3. You are a person!
Chapter 4. Traditional world and money
Chapter 5. I want to have everything. I want to have everyone!
Chapter 6. Neophytes
Chapter 7. Self-destruction
Chapter 8. The young and old bingo
Chapter 9. Jesters are the leaders of the new electorate
Chapter 10. The Refags address gently, smile to you
Chapter 11. Sprinters and Stayers
Chapter 12. What is Pashinyan before this Saakashkili
Chapter 13. Love for Saakashvili is the faith of" sprinters»
Chapter 14. We are not Dubai
Chapter 15. Why we’re not Dubai 2
Chapter 16. In Russia and after the USSR
Chapter 17. Horde bourgeoisieм
Chapter 18.I don't believe the hucksters
Chapter 19.A brilliant alternative
Chapter 20. Does a woman need the truth?
Chapter 21. A haggling loop
Chapter 22. Yes, I’m a jester, I’m a circus performer, so what?
Chapter 23.The Eldest Son program here and in the West
Chapter 24.Crooks and butts
Chapter 25. What is the difference between Zeref and Refag
Chapter 26. From Zeref to Refag
Chapter 27. Planetary Revcon
Chapter 28.Spain. The Refages and Remids
Chapter 29. Against fascism
Chapter 30.The Refags are not leaders
Chapter 31. Lords of instruments
Chapter 32. What the young commoners have always wanted to undo
Chapter 33. Tamara and I go as a couple
Chapter 34. Not doomed to a cult
Chapter 35.We have a special family. You can only believe in us
Chapter 36. Refag and zeref (zeref’s loop)
Chapter 37. Refag and Zeremid (zeremid’s loop)
Chapter 38. Refag and Remid (remind’s loop)
Chapter 39.What bread and what circuses
Chapter 40.The West will help us. To whom refag is a friend
Chapter 41. Otherwise, it’s all over
Chapter 42. This engine is not cluttered
Chapter 43. God save America
Chapter 44. Why do the West liberals ride in the metro?
Chapter 45. Modest millionaires
Chapter 46.The great moderates
Glossary
Introduction
Attention! The Refags (The first generation of hucksters)
I thought all the time watching the market processes where will the energy of total injustice and market meanness go? I am convinced that each of you has met with injustice firsthand, received a lot of human shit, and turned into something yourself in 25 years of so-called reforms. What was the motive, and what was the meaning of all this? Live with one goal as quickly as possible to raise money. Yes, so it was, so people lived with such dreams. The whole point is to take more, accumulate or corrupt? I mean, while you can you must throw everyone and everything because for the stolen millions will not be put in jail, they will put you in jail for a bag of potatoes (guaranteed). The whole point of existence was actually to steal (and no other option is seen so far). Well, or save up through speculation with a cheat to the maximum. No one wanted to fall behind in either speculation or corruption. It was a competition. One thing is important for the tradition, another for the market. Both things together reflect the ugliness, it is a synthesis of tradition and the market. To be above all it is important for the traditional men, to be richer is impotent for the market people. This is the face of Refag. The Refags is the name of all the traditional people who, without the experience of modernity in the first generation, began to trade. They had no bankers ’fathers, no brokers’ grandfathers. All their ancestors were traditional people who lived in mutual aid groups because any traditional community works on the principles of kinship and helping each other. And the body of this person is the mass. And the name of this mass is Refags.
All European people have high reflection, egoistic market high reflection let’s say so. The life of Refags is based on principles man to man is a wolf (homo homini lupus est). To distinguish some Refags from others, traditional people who have suddenly become merchants, we will call Refag 1 (or refag first)
The Refags, of course, are different. There are mummified Refags, imitative Refags, or young zefa is zefags. There are professional Refags that convey the meaning of profit from father to son – these are trading dynastic (old) Refags. There are situational Refags, in appearance, it seems not refags, but officials, like state people (Remids), but if you look more closely, then not state people at all, but thieves, corrupt officials (all corrupt officials are refags). After all, for refags, money comes first. Not honor, not the state, not the fate of the people (at least, for the young Zefa).
There are Refags-nationalists who put on ceremonial costumes. In fact, the nationalists are just as much a product of the market. For the people or the nation, they want to become the new refags-officials themselves. This method is the easiest. There are many people who want to take off on populism. That is why there are no obvious leaders among the nationalist Refags.
There are no obvious leaders among the Refags of pure bourgeois craft. Dealers and speculators, directors of boutiques, and individual enterprises will never be able to agree or will negotiate not easily. Because they are young Refags (zefa, zeref + refag = zefa) and have a lot of greed. They immediately put forward the leaders of the failed oligarchs. The opposition oligarchs were also officials. There are simply no other oppositionists. They would have been Zefags officials for even longer. But their ambitions have become greater than their real value in the market system. Those traditional people who quickly became rich while in public office, they lost by pure traditional rules. In the traditional system, the leader is one person.
