London Club Life. John Timbs

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with their mugs, they received information that the Jacobites were assembled, in great force, in St. Martin's-le-Grand, and were preparing to burn the effigies of King William and King George, along with the Duke of Marlborough. They were so near, in fact, that their party-shouts of High Church, Ormond, and King James, must have been audible at the Roebuck, which stood opposite Bow Church. The Jacobites were starting on their procession, when they were overtaken in Newgate Street, by the Mug-house men from the Roebuck, and a desperate encounter took place, in which the Jacobites were defeated, and many of them were seriously injured. Meanwhile the Roebuck itself had been the scene of a much more serious tumult. During the absence of the great mass of the members of the Club, another body of Jacobites, much more numerous than those engaged in Newgate Street, suddenly assembled, attacked the Roebuck Mug-house, broke its windows, and those of the adjoining houses, and with terrible threats, attempted to force the door. One of the few members of the Loyal Society who remained at home, discharged a gun upon those of the assailants who were attacking the door, and killed one of their leaders. This and the approach of the Lord Mayor and city officers, caused the mob to disperse; but the Roebuck was exposed to attacks during several following nights, after which the mobs remained tolerably quiet during the winter.

      Early in 1716, however, these riots were renewed with greater violence, and preparations were made for an active campaign. The Mug-houses were re-fitted, and re-opened with ceremonious entertainments. New songs were composed to stir up the Clubs; and collections of these Mug-house songs were printed. The Jacobite mob was heard beating with its well-known call, marrow-bones and cleavers, and both sides were well equipped with staves of oak, their usual arms for the fray, though other weapons and missiles were in common use. One of the Mug-house songs thus describes the way in which these street fights were conducted:—

      "Since the Tories could not fight,

       And their master took his flight,

       They labour to keep up their faction;

       With a bough and a stick,

       And a stone and a brick,

       They equip their roaring crew for action.

      "Thus in battle array,

       At the close of the day,

       After wisely debating their plot,

       Upon windows and stall

       They courageously fall,

       And boast a great victory they've got.

      "But, alas! silly boys!

       For all the mighty noise

       Of their 'High Church and Ormond for ever!'

       A brave Whig, with one hand,

       At George's command,

       Can make their mightiest hero to quiver."

      On March 8, another great Whig anniversary, the day of the death of William III., commenced the more serious Mug-house riots of 1716. A large Jacobite mob assembled to their own watch-cry, and marched along Cheapside, to attack the Roebuck; but they were soon driven back by a small party of the Royal Society, who then marched in procession through Newgate Street, to the Magpie and Stump, and then by the Old Bailey to Ludgate Hill. When about to return, they found the Jacobite mob had collected in great force in their rear; and a fierce engagement took place in Newgate Street, when the Jacobites were again worsted. Then, on the evening of the 23rd of April, the anniversary of the birth of Queen Anne, there were great battles in Cheapside, and at the end of Giltspur Street; and in the immediate neighbourhood of the Roebuck and the Magpie. Other great tumults took place on the 29th of May, Restoration Day; and on the 10th of June, the Pretender's birthday. From this time the Roebuck is rarely mentioned.

      The Whigs, who met in the Mug-house, kept by Mr. Read, in Salisbury Court, Fleet Street, appear to have been peculiarly noisy in their cups, and thus rendered themselves the more obnoxious to the mob. On one occasion, July 20, their violent party-toasts, which they drank in the parlour with open windows, collected a large crowd of persons, who became at last so incensed by some tipsy Whigs inside, that they commenced a furious attack upon the house, and threatened to pull it down and make a bonfire of its materials in the middle of Fleet Street. The Whigs immediately closed their windows and barricaded the doors, having sent a messenger by a back door, to the Mug-house in Tavistock Street, Covent Garden, begging that the persons there assembled would come to the rescue. The call was immediately responded to; the Mug-house men proceeded in a body down the Strand and Fleet Street, armed with staves and bludgeons, and commenced an attack on the mob, who still threatened the demolition of the house in Salisbury Court. The inmates sallied out, armed with pokers and tongs, and whatever they could lay their hands upon, and being joined by their friends from Covent Garden, the mob was put to flight, and the Mug-house men remained masters of the field.

      The popular indignation was very great at this defeat; and for two days crowds collected in the neighbourhood, and vowed they would have revenge. But the knowledge that a squadron of horse was drawn up at Whitehall, ready to ride into the City on the first alarm, kept order. On the third day, however, the people found a leader in the person of one Vaughan, formerly a Bridewell boy, who instigated the mob to take revenge for their late defeat. They followed him with shouts of "High Church and Ormond! down with the Mug-house!" and Read, the landlord, dreading that they would either burn or pull down his house, prepared to defend himself. He threw up a window, and presented a loaded blunderbuss, and vowed he would discharge its contents in the body of the first man who advanced against his house. This threat exasperated the mob, who ran against the door with furious yells. Read was as good as his word—he fired, and the unfortunate man Vaughan fell dead upon the spot. The people, now frantic, swore to hang up the landlord from his own sign-post. They forced the door, pulled down the sign, and entered the house, where Read would assuredly have been sacrificed to their fury, if they had found him. He, however, had with great risk escaped by a back-door. Disappointed at this, the mob broke the furniture to pieces, destroyed everything that lay in their way, and left only the bare walls of the house. They now threatened to burn the whole street, and were about to set fire to Read's house, when the Sheriffs, with a posse of constables, arrived. The Riot Act was read, but disregarded; and the Sheriffs sent to Whitehall for a detachment of the military. A squadron of horse soon arrived, and cleared the streets, taking five of the most active rioters into custody.

      Read, the landlord, was captured on the following day, and tried for the wilful murder of Vaughan; he was, however, acquitted of the capital charge, and found guilty of manslaughter only. The five rioters were also brought to trial, and met with a harder fate. They were all found guilty of riot and rebellion, and sentenced to death at Tyburn.

      This example damped the courage of the rioters, and alarmed all parties; so that we hear no more of the Mug-house riots, until a few months later, a pamphlet appeared with the title, Down with the Mug; or Reasons for suppressing the Mug-houses, by an author who only gave the initials Sir H—— M——, but who seems to have so much of what was thought to be a Jacobite spirit, that it provoked a reply, entitled the Mug Vindicated.

      The account of 1722 states that many an encounter they had, and many were the riots, till at last the Government was obliged by an Act of Parliament to put an end to this strife, which had this good effect, that upon pulling down of the Mug-house in Salisbury Court, for which some boys were hanged on this Act, the city has not been troubled with them since.

      There is some doubt as to the first use of the term "Mug-house." In a scarce Collection of One Hundred and Eighty Loyal Songs, all written since 1678, Fourth Edition, 1694, is a song in praise of the "Mug," which shows that Mug-houses had that name previous to the Mug-house riots. It has also been stated that the beer-mugs were originally fashioned into a grotesque

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