painters, came there not long afterwards and wrought in bronze the tomb of Sixtus IV. Some of their paintings may yet be seen in the church of S. Miniato, without the walls of Florence, and the altar-piece was transferred to the royal museum. We may there trace the school of Castagno, the master of Piero, in the harsh features, coloured in a strong and juicy manner. Antonio, the scholar of Piero, became one of the best painters of that age. In the chapel of the Marchesi Pucci, at the church of St. Sebastiano de' Servi, there is a martyrdom of the saint by him, which is one of the best pictures of the fifteenth century I have ever seen. The colouring is not in the best style; but the composition rises above the age in which he lived, and the drawing of the naked figure shews what attention he had bestowed on anatomy. He was the first Italian painter who dissected bodies in order to learn the true situations of the tendons and muscles. Both the Pollaiuoli died at Rome, where their tomb is to be seen in S. Piero in Vincoli, ornamented with a picture, which, according to some, typifies a soul in purgatory, and the efficacy of indulgences to deliver it; but whether it is by them, or of their school, I am unable to determine.
The two following artists were brought to the Sistine Chapel from the Florentine territory, the painters of which I shall now consider after those of the capital. Luca Signorelli, the kinsman of Vasari of Arezzo, and the disciple of Piero della Francesca, was a spirited and expressive painter, and one of the first Tuscan artists who designed figures with a true knowledge of anatomy, though somewhat dryly. The cathedral of Orvieto evinces this; and those naked figures which even Michelangiolo has not disdained to imitate. Although in most of his works we do not discover a proper choice of form, nor a sufficient harmony of colouring in some of them, especially in the communion of the Apostles, painted for the Jesuits in his native city, there is beauty, grace, and tints approaching to modern excellence. He painted in Urbino, at Volterra, Florence, and many other cities. In the Sistine Chapel he painted the Journey of Moses with Sefora, and the Promulgation of the Old Law, paintings full of incident, and superior in composition to the confused style of that age. Vasari and Taia have assigned him the first place in this great assemblage of artists; to me he seems at least to have equalled the best of them, and to have improved on his usual style. He had two countrymen of noble families for pupils; Tommaso Bernabei, who followed him closely, and has left some works in S. M. del Calcinaio, and Turpino Zaccagna, whose style was different, as appears from a picture painted for the Church of S. Agatha in Cantalena near Cortona, in 1537.
Don Bartolommeo della Gatta executed none of his own designs in the Sistine Chapel; he lent assistance to Signorelli and to Perugino. He had been educated in the monastery of the Angeli, at Florence, rather as a painter of miniatures than of history. On being appointed Abbot of S. Clement, in Arezzo, he exercised both; and was also skilled in music and in architecture. There is of his works only a S. Jerome, executed in the chapel of the cathedral, as we find from a MS. guide to the city, and which was transferred into the sacristy in 1794. The abbot instructed Domenico Pecori and Matteo Lappoli, two gentlemen of Arezzo, who improved themselves in the art on other models, especially the first, as is evident from a picture in the parish church, in which the Virgin receives under her mantle the people of Arezzo, who are recommended to her protection by their patron saints. In it are heads in the style of Francia, good architecture, judicious composition, and a moderate use of gold.
Two miniature painters, according to Vasari, learned much from the precepts, or rather from the example of the abbot. These were Girolamo, also named by Ridolfi, as a pupil of the Paduan school, at the same time with Lancilao; and Vante, or as he subscribed himself, Attavante Fiorentino. Two of his letters are inserted in the third volume of the Lettere Pittoriche; and it may be collected from Vasari and Tiraboschi,[82] that Vante ornamented with miniatures many books for Matthias, king of Hungary, which afterwards remained in the Medicean and Estensean libraries. The learned Sig. Ab. Morelli, who has the direction of the library of S. Mark at Venice, shewed me one in that place. It is a work of Marziano Capella, where the subject is poetically expressed by the painter. The assembly of the Gods, the emblems of the arts and sciences, the grotesque ornaments here and there set off with little portraits, discover in Vante a genius that admirably seconded the ideas of the author. The design resembles the best works of Botticelli; the colouring is gay, lively, and brilliant; the excellence of the work ought to confer on the artist greater celebrity than he enjoys. In the life of D. Bartolommeo, Vasari, or his printers, have confounded Attavante with Gherardo, the miniature painter, who at the same time was a worker in mosaic, an engraver in the style of Albert Durer, and a painter; of him there are some remains in each of these arts; but they were certainly different individuals, as is demonstrated by Sig. Piacenza.
Having a little before named Pietro Perugino, who long taught in Tuscany, we may here mention the pupils who retained his manner. These were Rocco Zoppo, whose Madonnas remain in many private houses in Florence, I believe, to this day, and are in the manner of Pietro; Baccio Ubertini, a great colourist, and on that account willingly adopted as an assistant of his master; Francesco, the brother of Baccio, surnamed Bacchiacca, known at S. Lorenzo by the martyrdom of S. Arcadius, executed in small figures, in which, as well as in the grotesque, he was very eminent, and nearly approached the modern style. To these artists who lived in Florence, their native country, we may add Niccolo Soggi, likewise a Florentine, but who, to shun the concourse of more able painters, fixed his residence in Arezzo, where he had sufficient employment. His accuracy, his studious habits, and his high finish, may be there contemplated in the Christ in the Manger, in the church of Madonna delle Lagrime, and in many other places in the city and its environs. It would have been fortunate had he possessed more genius, but this gift of nature, which, to use the words of a poet,[83] confers immortality on books, and I would add pictures, was not granted to Soggi. Vasari has given this character of a diligent, but meagre, and frigid painter, also to Gerino da Pistoia, in which place one of his pictures, now in the royal gallery, was painted for the monks of S. Pier Maggiore; several others are in the city of S. Sepulcro, and some even in Rome, where he assisted Pinturicchio. With the two preceding, I class Montevarchi, a painter so named from his own country, beyond which he is almost unknown. Among these artists, though they were scholars of Pietro, we find imitators of the Florentines of the fourteenth century. I omit the name of Bastiano da S. Gallo, who continued with him only a short time, and left him on account of the aversion he had conceived to the dryness of his style. In the Florentine history, by Varchi (book 10), we find mention of a Vittorio di Buonaccorso Ghiberti, who on occasion of the siege of Florence by the family of the Medici, in 1529, painted the figure of the Pontiff, Clement VII. on the façade of the principal chamber of the Medici, in the last act of hanging from the gallows. But neither of this, nor of any other production from so infamous a hand, do there remain any traces in Florence, at least that I have been able to discover, from which to judge either of the manner or the master of Vittorio.
I close the catalogue of old Tuscan painters with an illustrious native of Lucca, named the elder Zacchia, who was educated at Florence, though not invariably adhering to the taste of that ancient school, either in design, which was his chief excellence, or in an outline somewhat harsh and cutting, which was his greatest defect. He obtained the name of the elder, to distinguish him from another Zacchia, who, on the other hand, shewed more softness of contour, and more strength of colouring, but in design, and in every other respect, was held in less estimation. I know only of one picture by the latter artist, which is in the chapel of the Magistrates; but several altar-pieces by the former, are to be seen in the churches of Lucca, and among them an Assumption in that of S. Augustine; a picture displaying much study and elegance, and among his last works, as I am led to believe by its bearing the date 1527. One of his Madonnas, surrounded by saints, formerly in the parish church of S. Stefano, is now in the house of Sig. March. Jacopo Sardini, which is enriched by other paintings, by a valuable collection of drawings, and still more by the presence of its learned possessor, to whom I am indebted for many notices interspersed throughout this work.
Such was the state of the art in Tuscany, about the beginning of the sixteenth century. Much was then attained, because nature began to be imitated, especially in the heads, to which the artists imparted a vivacity, that even at this day is surprising. On viewing the figures and
