The History of Italian Painting. Luigi Lanzi
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Maso Manzuoli, or M. di S. Friano, a scholar of Pierfrancesco di Jacopo and of Portelli, is esteemed equal to Naldini and Allori by Vasari. Nor will this appear strange to any one who beholds his Visitation, which, for many years, decorated S. Pier Maggiore, and was afterwards carried to Rome, where it was deposited in the gallery of the Vatican. It was painted when he was about thirty years of age; and, in the opinion of the historian, it abounds with beauty and grace in the figures, in the draperies, in the architecture, and in every other circumstance. This is his finest work, and is even among the best of that age. In his other pictures at S. Trinità, in the ducal gallery, and elsewhere, he is something dry; and may be compared to some writers who, though they offend not against grammar, are not entitled to the praise of eloquence. Alessandro Fei, or A. del Barbiere, was his companion, and partly his scholar. This artist, who painted in private, received his first instruction in the school of Ghirlandaio, and of Piero Francia. He had a bold and fertile genius, adapted to large historical frescos, in which he introduced fine architecture and grotesques. In his pictures he attended more to design and expression than to colouring; except in some pieces, supposed to be his last productions, and executed after the reformation of the art by Cigoli. His picture of the Flagellation in S. Croce is highly approved by Borghini. Baldinucci admires him, especially in small historical subjects, such as, amongst the pieces on the writing desk, are the Daniel at the Feast of Belshazzar, and that of the goldsmith's art.
Federigo Zuccaro may be reckoned among the instructors of the artists of this epoch; for whilst employed in painting the cupola of the cathedral, where Vasari had only finished a few figures at his death, he taught painting to Bartolommeo Carducci, who became an architect and statuary under Amannati, and an artificer in stucco under another master. Carducci acquired distinction by those talents in the court of his Catholic Majesty, where he was introduced by Zuccaro; and where he established himself and his younger brother and pupil, Vincenzio. Both are mentioned by Palomino among the eminent artists who painted in the court of Spain. Both must be well known there; especially the latter, who lived but little at Florence, and who painted more pictures when in the service of Philip III. and Philip IV. than any of his predecessors or successors. He printed a dialogue in the Spanish tongue, De las Excelencias de la Pintura, from which Baldinucci has quoted some passages in the account of this artist.
Of some of the artists mentioned by Vasari as his assistants in the decoration of the palace, in the preparations for the marriage of Prince Francesco, in the funeral obsequies of Bonarruoti, or in the collection of pictures on the writing desk, the masters are unknown; and the knowledge would be of little consequence. Such artists are Domenico Benci, and Tommaso del Verrocchio, whom he names in his third volume at page 873, and Federigo di Lamberto, a Fleming, called F. del Padovano, whom he had a little before noticed as a new citizen of Florence, and as a considerable ornament to the academy. Omitted by Vasari, but inscribed on the writing desk, we find the names of Niccolo Betti, who painted the story of Cæsar; of Vittor Casini, who there represented the Forge of Vulcan; of Mirabello Cavalori, who pourtrayed Lavinia Sacrificing, and also the emblems of the art of weaving; of Jacopo Coppi, who there painted the Family of Darius, and the invention of gunpowder. I suspect that they were all scholars of Michele; and Vasari has more than once thus generally noticed them. Perhaps Cavalori is the Salincorno mentioned in another place, and Coppi is believed to be that Jacopo di Meglio, who is more severely treated by Borghini than any other in the church of the Holy Cross; and not without reason; for his Ecce Homo in that place has all the defects of this epoch. Whether Coppi is to be identified with this person or not, he cannot be equally reprehended for his pictures on the writing desk; and in S. Salvator at Bologna, he produced a picture of the Redeemer Crucified by the Jews, that might vie with the best pictures in that city previous to the time of the Caracci, and is yet one of those most full of subject and most carefully studied. He imitated Vasari in colouring, and in propriety of invention, in variety of figures, and in diligence in every part, I have seen no picture of Vasari by which it is surpassed. It bears the date of 1579, together with his name. There is an account of two of his frescos in the Guida di Roma; one of which, very copious in subject, is placed in the tribune of S. Pietro in Vincoli.
To the same period belongs the name of Piero di Ridolfo, by whom there is a large altar-piece, consisting of the Ascension, and bearing the date 1612; it is supposed that he took his name from the last of the Ghirlandai, in whose service he may have been during his early life. Whoever may be desirous of adding to the list of names, will find a great number in a letter of Borghini to the Prince D. Francesco (Lett. Pittor. tom. i. p. 90), in which he suggests a plan for the preparations of the Prince's nuptials, as well as the artists best qualified to conduct them. The names, however, I here give would be more than amply sufficient, were it not my wish to illustrate Vasari by every means in my power.
After considering the artists of Florence, on turning to the rest of Tuscany, we find in many places other associates of Giorgio, who, perhaps, had as many assistants in painting as bricklayers in architecture. Stefano Veltroni, of Monte Sansavino, his cousin, was a man of slow parts, but very respectable in the art. He assisted Vasari in the vineyard of Pope Julius; or rather he superintended the grotesque works in that place; and followed his cousin to Naples, to Bologna, and to Florence. I know not whether Orazio Porta, likewise a native of Sansavino, and Alessandro Fortori of Arezzo, ever left Tuscany; they appear to have painted chiefly in their native city and its vicinity. Bastiano Flori and Fra Salvatore Foschi, both natives of Arezzo, were employed in the Roman Chancery, along with Bagnacavallo, and the Spaniards Ruviale and Bizzerra. Andrea Aretino, the scholar of Daniello, lived at a later period, or at least until 1615.[207]
About this time Città San Sepolcro was a seminary for painters, who were either wholly or chiefly educated by Raffaellino; and from this place Vasari invited not only the master, but several of the scholars to assist him in his labours. He was greatly assisted by Cristoforo Gherardi, surnamed Doceno, whose life he has written. This artist was his right hand, if we may be allowed the expression, in almost every place where he was much employed. Gherardi followed his designs with a freedom resulting from a genius pliant, copious, and natural, adapted to ornamental works. Such was his talent for managing fresco colours, that Vasari pronounces himself his inferior: but the grotesques of the Vitelli palace, which are wholly his own, shew him not to have been more vigorous in his colouring. The oil picture of the Visitation in the church of S. Domenico, at Città di Castello, is entirely his own; but Vasari does not mention it. The upper part of the picture of S. Maria del Popolo, at Perugia, is likewise his; and is no less elegant and graceful, than the lower part, which is the work of Lattanzio della Marca, is firm and vigorous. Doceno died in his native place in 1552; and Cosmo I. honoured his tomb with a bust of marble, and an epitaph, in which he is said to be Pingendi arte præstantissimus, and Vasari, who had approved of