about a century later than Copernicus. In the year 1584, Tycho Brahe commissioned Elia Olai to visit Frauenburg, for the purpose of more accurately determining the latitude of Copernicus’s observatory, and, on that occasion, received as a present from the chapter the Ptolemaic scales, made by the astronomer himself, which he used in his observatory, and also a portrait of him said to have been painted by his own hand. Tycho placed these memorials, with great honour, in his own observatory, but it is not known what became of them after his death, and the dispersion of his instruments. The portrait, from which the engraving prefixed to this account is taken, belongs to the Royal Society, to which it was sent by Dr. Wolff, from Dantzig, in 1776. It was copied by Lormann, a Prussian artist, from one which had been long preserved and recognised as an original in the collection of the Dukes of Saxe Gotha. In 1735, Prince Grabowski, bishop of Ermeland, exchanged for it the portrait of an ancestor of the reigning duke, who had been formerly bishop of that see. Grabowski left it to his chamberlain, M. Hussarzewski, in whose possession it remained when the copy was made. Dr. Wolff, in the letter accompanying his present, (inserted in the Phil. Trans. vol. lxvii.) declares that this original had been compared with the Thorn portrait, and that the resemblance of the two is perfect. It does not appear very striking in the engravings. A colossal statue of Copernicus, executed by Thorwaldsen, was erected at Warsaw in 1830, with all the demonstrations of honour due to the memory of a man who holds so distinguished a place in the history of human discoveries.
1. The authority for this manner of spelling the name is Hartknoch, Alt und Neues Preussen. The inscription, Nicolao Copernico, which appears on the plate, is a literal copy of the inscription on the original picture.
Engraved by T. Woolnoth. JOHN MILTON. From a Miniature of the same size by Faithorne. Anno 1667, in the possession of William Falconer Esq. Under the Superintendance of the Society for the Diffusion of Useful Knowledge. London. Published by Charles Knight, Pall Mall East.
MILTON
That sanctity which settles on the memory of a great man, ought upon a double motive to be vigilantly sustained by his countrymen; first, out of gratitude to him, as one column of the national grandeur; secondly, with a practical purpose of transmitting unimpaired to posterity the benefit of ennobling models. High standards of excellence are among the happiest distinctions by which the modern ages of the world have an advantage over earlier, and we are all interested by duty as well as policy in preserving them inviolate. To the benefit of this principle, none amongst the great men of England is better entitled than Milton, whether as respects his transcendent merit, or the harshness with which his memory has been treated.
John Milton was born in London on the 9th day of December, 1608. His father, in early life, had suffered for conscience’ sake, having been disinherited upon his abjuring the popish faith. He pursued the laborious profession of a scrivener, and having realised an ample fortune, retired into the country to enjoy it. Educated at Oxford, he gave his son the best education that the age afforded. At first, young Milton had the benefit of a private tutor: from him he was removed to St. Paul’s School; next he proceeded to Christ’s College, Cambridge, and finally, after several years’ preparation by extensive reading, he pursued a course of continental travel. It is to be observed, that his tutor, Thomas Young, was a Puritan, and there is reason to believe that Puritan politics prevailed among the fellows of his college. This must not be forgotten in speculating on Milton’s public life, and his inexorable hostility to the established government in church and state; for it will thus appear probable, that he was at no time withdrawn from the influence of Puritan connections.
In 1632, having taken the degree of M.A., Milton finally quitted the University, leaving behind him a very brilliant reputation, and a general good will in his own college. His father had now retired from London, and lived upon his own estate at Horton, in Buckinghamshire. In this rural solitude, Milton passed the next five years, resorting to London only at rare intervals, for the purchase of books or music. His time was chiefly occupied with the study of Greek and Roman, and, no doubt, also of Italian literature. But that he was not negligent of composition, and that he applied himself with great zeal to the culture of his native literature, we have a splendid record in his ‘Comus,’ which, upon the strongest presumptions, is ascribed to this period of his life. In the same neighbourhood, and within the same five years, it is believed that he produced also the Arcades, and the Lycidas, together with L’Allegro, and Il Penseroso.
In 1637 Milton’s mother died, and in the following year he commenced his travels. The state of Europe confined his choice of ground to France and Italy. The former excited in him but little interest. After a short stay at Paris he pursued the direct route to Nice, where he embarked for Genoa, and thence proceeded to Pisa, Florence, Rome, and Naples. He originally meant to extend his tour to Sicily and Greece; but the news of the first Scotch war, having now reached him, agitated his mind with too much patriotic sympathy to allow of his embarking on a scheme of such uncertain duration. Yet his homeward movements were not remarkable for expedition. He had already spent two months in Florence, and as many in Rome, yet he devoted the same space of time to each of them on his return. From Florence he proceeded to Lucca, and thence, by Bologna and Ferrara, to Venice; where he remained one month, and then pursued his homeward route through Verona, Milan, and Geneva.
Sir Henry Wotton had recommended, as the rule of his conduct, a celebrated Italian proverb, inculcating the policy of reserve and dissimulation. From a practised diplomatist, this advice was characteristic; but it did not suit the frankness of Milton’s manners, nor the nobleness of his mind. He has himself stated to us his own rule of conduct, which was to move no questions of controversy, yet not to evade them when pressed upon him by others. Upon this principle he acted, not without some offence to his associates, nor wholly without danger to himself. But the offence, doubtless, was blended with respect; the danger was passed; and he returned home with all his purposes fulfilled. He had conversed with Galileo; he had seen whatever was most interesting in the monuments of Roman grandeur, or the triumphs of Italian art; and he could report with truth, that in spite of his religion, every where undissembled, he had been honoured by the attentions of the great, and by the compliments of the learned.
After fifteen months of absence, Milton found himself again in London at a crisis of unusual interest. The king was on the eve of his second expedition against the Scotch; and we may suppose Milton to have been watching the course of events with profound anxiety, not without some anticipation of the patriotic labour which awaited him. Meantime he occupied himself with the education of his sister’s two sons, and soon after, by way of obtaining an honourable maintenance, increased the number of his pupils.
Dr. Johnson, himself at one period of his life a schoolmaster, on this occasion indulges in a sneer which is too injurious to be neglected. “Let not our veneration for Milton,” says he, “forbid us to look with some degree of merriment on great promises and small performance: on the man who hastens home because his countrymen are contending for their liberty; and when he reaches the scene of action, vapours away his patriotism in a private boarding-school.” It is not true that Milton had made “great promises,” or any promises at all. But if he had made the greatest, his exertions for the next sixteen years nobly redeemed them. In what way did Dr. Johnson expect that his patriotism should be expressed? As a soldier? Milton has himself urged his bodily weakness and intellectual strength, as reasons for following a line of duty for which he was better fitted. Was he influenced in his choice by fear of military dangers or hardships? Far from it: “for
