A Study in Heredity and Contradictions. Slason Thompson
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EDITH LONG.
"Many thanks to our charming little correspondent; she has a gentle heart, we know. What havoc one of those mischievous creatures would make! In the first place it would accomplish the destruction of these little canaries of ours which now flit about this lovely disordered room, perching confidently upon folios and bric-a-brac and hopping blithely over the manuscripts and papers on the table. In the basement against the furnace, three beautiful fleecy little chickens have just hatched out. How long do you suppose it would be before that wicked little kitten discovered and compassed the demolition of those innocent baby fowls? Then again there are rabbits in the stable and very tame pigeons and the tiniest of bantams. It would be very dreadful to introduce a truculent kitten (and all felines are naturally truculent) into such society. And our blood fairly congeals when we think that perhaps (oh, fearful possibility) that kitten might nose out and wantonly destroy the too lovely butterflies stored away in yonder closet, which we have appropriately named the cage of gloom.
"Miss Edith must keep her kitten and may she have the pleasure of its pretty antics. However, she must bear this in mind, that sooner or later our pets come to grief.
"Very, very many years ago, we read and cried over a little book written by Grace Greenwood and entitled 'The History of My Pets.' Even as a child we wondered why it was that evil invariably befell the pets of youth.
"We all know that most little folks are tender-hearted, yet there are some who seem indifferent to pets, to have little sympathy with the pathos of dumb animals. And we have so often wondered whether after all these latter did not get more of pleasure or should we say less of pain out of life than the others. The tender heart seldom hardens; in maturer years its comprehensions and sympathies broaden, and this of course involves pain. Are the delights of sympathy a fair offset to the pains thereof?"
The boy at Amherst was the father of the man at forty-two. It was to the prototype of "The Bench-Legged Fyce," known in Miss French's household as "Dooley," that the boy Eugene attributed his first verse, a parody on the well-known lines, "Oh, had I the wings of a dove!" Dooley's song ran:
Oh, had I wings like a dove I would fly
Away from this world of fleas;
I'd fly all round Miss Emerson's yard
And light on Miss Emerson's trees.
It was rank disloyalty to the memory of "Dooley" to rename the bench-legged fyce "Sooner" and locate the scene of his "chronic repose" in St. Jo rather than under the flea-proof tree of Mrs. Emerson in Amherst. But who regrets the poetic license as he reads:
We all hev our choice, an' you like the rest,
Allow that dorg which you've got is the best;
I wouldn't give much for the boy 'at grows up
With no friendship subsistin' 'tween him and a pup;
When a fellow gits old—I tell you it's nice
To think of his youth and his bench-legged fyce!
Although Eugene Field never forgot or forgave the terrors of the New England Sabbath, its strict observance, its bad singing, doleful prayers and interminable sermons, the impress of those all-day sessions in church and Sunday-school was never eradicated from his life and writings. Nothing else influenced his work or affected his style as much as the morals and the literature of the Bible and the sacred songs that were lined out week after week from the pulpit under which he literally and figuratively sat when a youth. "If," he has said, "I could be grateful to New England for nothing else I should bless her forevermore for pounding me with the Bible and the Spelling-Book."
There is in the possession of the family the "Notes of a Sermon by E.P. Field," said to have been written by Eugene at the age of nine, when he affected the middle initial of P in honor of Wendell Phillips. It was more probably written when he was twelve or fourteen, as he showed at nine none of the signs of precocity which such a composition indicates. The youthful Channing took for his text the fifteenth verse of the thirteenth chapter of Proverbs: "Good understanding giveth favor: but the way of transgressors is hard." Upon this he expounded as follows:
"The life of a Christian is often compared to a race that is hard and to a battle in which a man must fight hard to win, these comparisons have prevented many from becoming Christians.
"But the Bible does not compare the Christian's path as one of hard labor. But Solomon says wisdom's ways are ways of pleasantness and her paths are peace. Under the word transgressor are included all those that disobey their maker, or, in shorter words, the ungodly. Every person looking around him will see many who are transgressors and whose lot is very hard.
"I remark secondly that conscience makes the way of transgressors hard; for every act of pleasure, every act of guilt his conscience smites him. The last of his stay on earth will appear horrible to the beholder. Sometimes, however, he will be stayed in his guilt. A death in a family of some favorite object, or be attacked by some disease himself, is brought to the portals of the grave. Then for a little time, perhaps, he is stayed in his wickedness, but before long he returns to his worldly lusts. Oh, it is indeed hard for a sinner to go down into perhaps perdition over all the obstacles which God has placed in his path. But many, I am afraid, do go down into perdition, for wide is the gate and broad is the way that leadeth to destruction, and many there be that go in after it.
"Suppose now there was a fearful precipice and to allure you there your enemies should scatter flowers on its dreadful edge, would you if you knew that while you were strolling about on that awful rock that night would settle down on you and that you would fall from that giddy, giddy height, would you, I say, go near that dreadful rock? Just so with the transgressor, he falls from that height just because he wishes to appear good in the sight of the world. But what will a man gain if he gain the whole world and lose his own soul."
Whenever this was written it shows on its face that it is more an effort of memory or the effect of one of the fearful sermons of fifty years ago on the impressionable mind of youth, than the original production of a precocious boy struggling with the insoluble problem of life and judgment to come. Mark how the stock words of the pulpiteer, "transgressor," "worldly lusts," "dreadful," "awful," "perdition" stalk fiercely through the sermon of the youthful saint or sinner!
Roswell Field says that his brother without instruction early acquired the habit of drawing amusing pictures of his playmates and his pets, and that later in life he gave it as his honest opinion that he would have been much more successful as a caricaturist than as a writer. But Eugene's drawings at all periods were never more than grotesque or fanciful illustrations of the whimsical ideas he harbored respecting everything that came to his attention.
In after life Eugene Field gave frequent proof that he cherished contradictory sentiments toward Vermont and New England. One view was tinged, I think, with the recollection of the wrong his father suffered at the hands of the Green Mountain courts, and reflects the general tenor of his comment whenever Vermont men or affairs came under discussion in the public press. It is illustrated in the following paragraph:
The Vermont papers agreed that Colonel Aldace Walker is the very best man in Vermont for the Inter-State Commerce Commission. This may be true. At the same