30 Occult and Supernatural Masterpieces in One Book. Эдит Несбит
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If I had had any breath to answer with, I dare say I should have made no answer; having no breath, I certainly made none. Miss Griffin and the strange man took me between them, and walked me back to the palace in a sort of state; but not at all (as I couldn’t help feeling, with astonishment) in culprit state.
When we got there, we went into a room by ourselves, and Miss Griffin called in to her assistance, Mesrour, chief of the dusky guards of the Hareem. Mesrour, on being whispered to, began to shed tears. “Bless you, my precious!” said that officer, turning to me; “your Pa’s took bitter bad!”
I asked, with a fluttered heart, “Is he very ill?”
“Lord temper the wind to you, my lamb!” said the good Mesrour, kneeling down, that I might have a comforting shoulder for my head to rest on, “your Pa’s dead!”
Haroun Alraschid took to flight at the words; the Seraglio vanished; from that moment, I never again saw one of the eight of the fairest of the daughters of men.
I was taken home, and there was Debt at home as well as Death, and we had a sale there. My own little bed was so superciliously looked upon by a Power unknown to me, hazily called “The Trade,” that a brass coal-scuttle, a roasting-jack, and a birdcage, were obliged to be put into it to make a Lot of it, and then it went for a song. So I heard mentioned, and I wondered what song, and thought what a dismal song it must have been to sing!
Then, I was sent to a great, cold, bare, school of big boys; where everything to eat and wear was thick and clumpy, without being enough; where everybody, largo and small, was cruel; where the boys knew all about the sale, before I got there, and asked me what I had fetched, and who had bought me, and hooted at me, “Going, going, gone!” I never whispered in that wretched place that I had been Haroun, or had had a Seraglio: for, I knew that if I mentioned my reverses, I should be so worried, that I should have to drown myself in the muddy pond near the playground, which looked like the beer.
Ah me, ah me! No other ghost has haunted the boy’s room, my friends, since I have occupied it, than the ghost of my own childhood, the ghost of my own innocence, the ghost of my own airy belief. Many a time have I pursued the phantom: never with this man’s stride of mine to come up with it, never with these man’s hands of mine to touch it, never more to this man’s heart of mine to hold it in its purity. And here you see me working out, as cheerfully and thankfully as I may, my doom of shaving in the glass a constant change of customers, and of lying down and rising up with the skeleton allotted to me for my mortal companion.
Table of Contents
Ultor De Lacy: A Legend of Cappercullen
Joseph Sheridan Le Fanu
Chapter 1 The Jacobite's Legacy
Chapter 2 The Fairies in the Castle
Chapter 3 The Priest's Adventures in the Glen
Chapter 4 The Light in the Bell Tower
Chapter 5 The Man with the Claret Mark
Chapter 8 Sister Agnes and the Portrait
Ultor De Lacy: A Legend of Cappercullen
Joseph Sheridan Le Fanu
Published: 1861 Categorie(s): Fiction, Occult & Supernatural, Supernatural Creatures, Ghost, Horror, Short Stories
Chapter 1 The Jacobite's Legacy
In my youth I heard a great many Irish family traditions, more or less of a supernatural character, some of them very peculiar, and all, to a child at least, highly interesting. One of these I will now relate, though the translation to cold type from oral narrative, with all the aids of animated human voice and countenance, and the appropriate mise-en-scène of the old-fashioned parlour fireside and its listening circle of excited faces, and, outside, the wintry blast and the moan of leafless boughs, with the occasional rattle of the clumsy old window-frame behind shutter and curtain, as the blast swept by, is at best a trying one.
About midway up the romantic glen of Cappercullen, near the point where the counties of Limerick, Clare, and Tipperary converge, upon the then sequestered and forest-bound range of the Slieve-Felim hills, there stood, in the reigns of the two earliest Georges, the picturesque and massive remains of one of the finest of the Anglo-Irish castles of Munster—perhaps of Ireland.
It crowned the precipitous edge of the wooded glen, itself half-buried among the wild forest that covered that long and solitary range. There was no human habitation within a circle of many miles, except the half-dozen hovels and the small thatched chapel composing the little village of Murroa, which lay at the foot of the glen among the straggling skirts of the noble forest.
Its remoteness and difficulty of access saved it from demolition. It was worth nobody's while to pull down and remove the ponderous and clumsy oak, much less the masonry or flagged roofing of the pile. Whatever would pay the cost of removal had been long since carried away. The rest was abandoned to time—the destroyer.
The hereditary owners of this noble building and of a wide territory in the contiguous counties I have named, were English—the De Lacys—long naturalized in Ireland. They had acquired at least this portion of their estate in the reign of Henry VIII, and held it, with some vicissitudes, down to the establishment of the revolution in Ireland, when they suffered attainder, and, like other great families of that period, underwent a final eclipse.
The De Lacy of that day retired to France, and held a brief command in the Irish Brigade, interrupted by sickness. He retired, became a poor hanger-on of the Court of St. Germains, and died early in the eighteenth century—as well as I remember, 1705—leaving an only son, hardly twelve years old, called by the strange but significant name of Ultor.
At this point commences the marvellous ingredient of my tale.
When his father was dying, he had him to his bedside, with no one by except his confessor; and having told him, first, that on reaching the age of twenty-one, he was to lay claim to a certain small estate in the county of Clare, in Ireland, in right of his mother—the title-deeds of which he gave him—and next, having enjoined him not to marry before the age of thirty, on the ground that earlier marriages destroyed the spirit and the power