30 Occult and Supernatural Masterpieces in One Book. Эдит Несбит
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'And by token,' said Elder Hawkins's deep bass voice, speaking with the strong nasal twang of the Puritans (who, says Butler,
"Blasphemed custard through the nose"),
'godly Mr. Noyes ordained a fast at Marblehead, and preached a soul-stirring discourse on the words; "Inasmuch as ye did it not unto one of the least of these, my brethren, ye did it not unto me." But it has been borne in upon me at times, whether the whole vision of the pirates and the cry of the woman was not a device of Satan's to sift the Marblehead folk, and see what fruit their doctrine bore, and so to condemn them in the sight of the Lord. If it were so, the enemy had a great triumph, for assuredly it was no part of Christian men to leave a helpless woman unaided in her sore distress.'
'But, Elder,' said Widow Smith, 'it was no vision; they were real living men who went ashore, men who broke down branches and left their footmarks on the ground.'
'As for that matter, Satan hath many powers, and if it be the day when he is permitted to go about like a roaring lion, he will not stick at trifles, but make his work complete. I tell you, many men are spiritual enemies in visible forms, permitted to roam about the waste places of the earth. I myself believe that these Red Indians are indeed the evil creatures of whom we read in Holy Scripture; and there is no doubt that they are in league with those abominable Papists, the French people in Canada. I have heard tell, that the French pay the Indians so much gold for every dozen scalps off Englishmen's heads.'
'Pretty cheerful talk this,' said Captain Holdernesse to Lois, perceiving her blanched cheek and terror-stricken mien. 'Thou art thinking that thou hadst better have stayed at Barford, I'll answer for it, wench. But the devil is not so black as he is painted.'
'Ho! there again!' said Elder Hawkins. 'The devil is painted, it hath been said so from old times; and are not these Indians painted, even like unto their father?'
'But is it all true?' asked Lois, aside, of Captain Holdernesse, letting the elder hold forth unheeded by her, though listened to, however, with the utmost reverence by the two daughters of the house.
'My wench,' said the old sailor, 'thou hast come to a country where there are many perils, both from land and from sea. The Indians hate the white men. Whether other white men' (meaning the French away to the north) 'have hounded on the savages, or whether the English have taken their lands and hunting-grounds without due recompense, and so raised the cruel vengeance of the wild creatures — who knows? But it is true that it is not safe to go far into the woods, for fear of the lurking painted savages; nor has it been safe to build a dwelling far from a settlement; and it takes a brave heart to make a journey from one town to another, and folk do say the Indian creatures rise up out of the very ground to waylay the English; and then offers affirm they are all in league with Satan to affright the Christians out of the heathen country over which he has reigned so long. Then, again, the seashore is infested by pirates, the scum of all nations: they land, and plunder, and ravage, and burn, and destroy. Folk get affrighted of the real dangers, and in their fright imagine, perchance, dangers that are not. But who knows? Holy Scripture speaks of witches and wizards, and of the power of the Evil One in desert places; and even in the old country we have heard tell of those who have sold their souls for ever for the little power they get for a few years on earth.'
By this time the whole table was silent, listening to the captain; it was just one of those chance silences that sometimes occur, without any apparent reason, and often without any apparent consequence. But all present had reason, before many months had-passed over, to remember the words which Lois spoke in answer, although her voice was low, and she only thought, in the interest of the moment, of being heard by her old friend the captain.
'They are fearful creatures, the witches! and yet I am sorry for the poor old women, whilst I dread them. We had one in Barford, when I was a little child. No one knew whence she came, but she settled herself down in a mud hut by the common side; and there she lived, she and her cat.' (At the mention of the cat, Elder Hawkins shook his head long and gloomily.) 'No one knew how she lived, if it were not on nettles and scraps of oatmeal and such-like food given her more for fear than for pity. She went double, always talking and muttering to herself. Folk said she snared birds and rabbits, in the thicket that came down to her hovel. How it came to pass I cannot say, but many a one fell sick in the village, and much cattle died one spring, when I was near four years old. I never heard much about it, for my father said it was ill talking about such things; I only know I got a sick fright one afternoon, when the maid had gone out for milk and had taken me with her, and we were passing a meadow where the Avon, circling, makes a deep round pool, and there was a crowd of folk, all still — and a still, breathless crowd makes the heart beat worse than a shouting, noisy one. They were all gazing towards the water, and the maid held me up in her arms to see the sight above the shoulders of the people; and I saw old Hannah in the water, her grey hair all streaming down her shoulders, and her face bloody and black with the stones and the mud they had been throwing at her, and her cat tied round her neck. I hid my face, I know, as soon as I saw the fearsome sight, for her eyes met mine as they were glaring with fury — poor, helpless, baited creature! — and she caught the sight of me, and cried out, "Parson's wench, parson's wench, yonder, in thy nurse's arms, thy dad hath never tried for to save me, and none shall save thee when thou art brought up for a witch." Oh! the words rang in my ears, when I was dropping asleep, for years after. I used to dream that I was in that pond, all men hating me with their eyes because I was a witch; and, at times, her black cat used to seem living again, and say over those dreadful words.'
Lois stopped: the two daughters looked at her excitement with a kind of shrinking surprise, for the tears were in her eyes. Elder Hawkins shook his head, and muttered texts from Scripture; but cheerful Widow Smith, not liking the gloomy turn of the conversation, tried to give it a lighter cast by saying, 'And I don't doubt but what the parson's bonny lass has bewitched many a one since, with her dimples and her pleasant ways — eh, Captain Holdernesse? It's you must tell us tales of this young lass' doings in England.'
'Ay, ay,' said the captain, 'there's one under her charms in Warwickshire who will never get the better of it, I'm thinking.'
Elder Hawkins rose to speak; he stood leaning on his hands, which were placed on the table: 'Brethren,' said he, 'I must upbraid you if ye speak lightly; charms and witchcraft are evil things. I trust this maiden hath had nothing to do with them, even in thought. But my mind misgives me at her story. The hellish witch might have power from Satan to infect her mind, she being yet a child, with the deadly sin. Instead of vain talking, I call upon you all to join with me in prayer for this stranger in our land, that her heart may be purged from all iniquity. Let us pray.'
'Come, there's no harm in that,' said the captain; 'but, Elder Hawkins, when you are at work, just pray for us all, for I am afeard there be some of us need purging from iniquity a good deal more than Lois Barclay, and a prayer for a man never does mischief.'
Captain Holdernesse had business in Boston which detained him there for a couple of days, and during that time Lois remained with the Widow Smith, seeing what was to be seen of the new land that contained her future home. The letter of her dying mother was