love
unfailing love
faithful love
Or we could say it like this: covenant involves living with unbreakable relational integrity. To say that God is a God of covenant, is to say that God is relationally faithful to all others above and before Himself, and at any and all cost to Himself. Covenant is, therefore, a biblical word that communicates God’s core identity, His essential character. To the question, Who is God?, the Bible answers, God is covenantally faithful!
But covenant does not merely reveal who God is, it also reveals what it really means to be human. In the Hosea 6 passage, the God of covenant desires only one thing from human beings: steadfast love or covenantal faithfulness. By logical contrast, covenant breaking defines what it looks like when humans are out of sync with their true identity. Watch how Isaiah articulates the idea:
The earth is also defiled under its inhabitants,
Because they have transgressed the laws,
Changed the ordinance,
Broken the everlasting covenant.
Therefore the curse has devoured the earth,
And those who dwell in it are desolate. Isaiah 24:5-6
Human history is fundamentally characterized by covenant breaking. We are a race defined by relational dysfunction and disintegration, a race of victims and victimizers, a race of non-lovers.
Covenant is a relational word. To live covenantally is to live for all others in faithful love. Covenant breaking occurs when individuals live for self to the hurt of others. According to Isaiah, our covenant breaking has adversely impacted the earth itself. The very ecosystem has been “defiled” and “devoured” by our violation of the earth’s covenant system. In short, everything wrong with the world is due to broken covenant, which is to say, everything wrong with the world is due to broken relationships, or violated love. All God wants for the world is for covenant faithfulness to be restored as our fundamental mode of existing. God only desires that each one would care for the wellbeing of all the other ones.
Covenant, in a nutshell, is omni-directional love: love between God and humans, love between humans and humans, and love between humans and the creation over which they have charge.
But obviously, that’s not what’s going on in the world.
So God became human in order to live out the relational terms of the covenant for us, toward us, in us, and as us.
Through Isaiah, God said to the coming Messiah, “I, the Lord, have called You in righteousness, and will hold Your hand; I will keep You and give You as a covenant to the people, as a light to the Gentiles” (Isaiah 42:6). Then Daniel came along and foretold that the coming Messiah would “confirm the covenant” and be named “the Prince of the covenant” (Daniel 9:27; 11:22, KJV). Finally, Malachi closed the Old Testament by calling the coming Messiah, “the Messenger of the covenant” (Malachi 3:1).
The Messiah is:
God’s covenant to the people in personified form
God’s steadfast love moving in all relational directions with perfect integrity
God’s covenantal faithfulness to the human race “confirmed”
In brief, Scripture is the story of God living in covenantal love toward us with the aim of restoring covenantal love in us. The plan of salvation is the historical process through which God keeps on loving us at any and all cost to Himself, reproducing the image of God in humanity by means of self-sacrifice (John 12:23-32). Jesus envisioned the final form of redeemed humanity in precisely these terms. He prayed “that the love with which You (Father) loved Me (the Son) may be in them, and I in them” (John 17:26). God’s desire is that human beings would be reincorporated into the very love that flows freely between the Father and His only faithful covenant Son, Jesus Christ.
There is a core purpose embedded within the biblical narrative, and it is this:
God is seeking to complete the relational loop of covenantal faithfulness between Himself and the human race, to restore relational integrity within humanity so that the love flowing from Him to us might finally flow back to Him from us and outward to one another. Jesus is the Son of God through whom this purpose is created and procreated, actualized and then transmitted, achieved and then disseminated, produced and then reproduced.
If we understand this single idea, we understand the basic internal logic of the entire Bible. Every promise and prophecy, every story and song, every poem and parable of the book serves this grand narrative arc.
With that, we are now ready to step into the New Testament. Let’s start with the big picture by taking in a brief sweeping glance, and then we will circle back around for more detailed considerations.
“Covenant, in a nutshell, is omnidirectional love: love between God and humans, love between humans and humans, and love between humans and the creation over which they have charge.”
Chapter Eight
THE GRAND REENACTMENT
A covenant was made, to which God was faithful and Israel was not. As the Son of God, the life of Jesus was a complete and faithful reenactment of Israel’s history. It would not be an exaggeration to say that this is the whole point of the Bible.
Christ passed over the same experiential ground Israel traversed, but He was true to the covenant in place of Israel’s failure. The parallels between the two stories are deliberate and striking, although most of us have never been taught to read Scripture in a manner that would allow us to notice the intentional narrative linkage between the Old Testament and the New. Some branches of Christianity have gone so far as to completely negate the Old Testament and discourage people from reading it. It is even popular to print the New Testament alone, placing in millions of people’s hands only half of the book, thus making it virtually impossible for the reader to gain an accurate view of who Jesus was and why He came to our world.
Let’s take a different approach. Let’s pan way out and observe the seamless connection between the Old Testament and the New. In this chapter, let’s take in the inspired artistry of the Bible by summarizing its story in the most minimalistic fashion we can.
In the Old Testament, a young man named Joseph had dreams and was sent into Egypt to preserve his family, followed by Israel, the nation, relocating to Egypt to escape certain death (Genesis 42; 45:5). In the New Testament, another Joseph had dreams and then fled with His family into Egypt to escape the certain death of Israel, now reborn in the Christ child (Matthew 2:13-15).
When Israel came out of Egypt, God called the nation, “my son” (Exodus 4:22). When Jesus came out of Egypt, God said, “Out of Egypt have I called my son” (Matthew 2:15), forging an intentional parallel between the story of ancient Israel and the story of Jesus as God’s new Israelite son.
God’s son, Israel, passed through the Red Sea as they fled from the Egyptian army (Exodus 14:10-13). The apostle Paul says they were thus “baptized unto Moses . . . in the sea” (1 Corinthians 10:2, KJV). Directly after being baptized as Israel’s new corporate representative, Jesus was introduced to the world by God with the words, “This is My beloved Son, in whom I am well pleased” (Matthew 3:13-17). Jesus is relaunching Israel’s history, this time
