Leviathan. Thomas Hobbes

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Dignity To Honour and Dishonour Titles of Honour Worthinesse Fitnesse CHAPTER XI. OF THE DIFFERENCE OF MANNERS What Is Here Meant By Manners A Restlesse Desire Of Power, In All Men Love Of Contention From Competition Civil Obedience From Love Of Ease From Feare Of Death Or Wounds And From Love Of Arts Love Of Vertue, From Love Of Praise Hate, From Difficulty Of Requiting Great Benefits And From Conscience Of Deserving To Be Hated Promptnesse To Hurt, From Fear And From Distrust Of Their Own Wit Vain Undertaking From Vain-glory Ambition, From Opinion Of Sufficiency Irresolution, From Too Great Valuing Of Small Matters And From The Ignorance Of Naturall Causes And From Want Of Understanding Credulity From Ignorance Of Nature Curiosity To Know, From Care Of Future Time Naturall Religion, From The Same CHAPTER XII. OF RELIGION Religion, In Man Onely First, From His Desire Of Knowing Causes From The Consideration Of The Beginning Of Things From His Observation Of The Sequell Of Things Which Makes Them Fear The Power Of Invisible Things And Suppose Them Incorporeall But Know Not The Way How They Effect Anything But Honour Them As They Honour Men And Attribute To Them All Extraordinary Events Foure Things, Naturall Seeds Of Religion Made Different By Culture The Absurd Opinion Of Gentilisme The Causes Of Change In Religion Injoyning Beleefe Of Impossibilities Doing Contrary To The Religion They Establish Want Of The Testimony Of Miracles CHAPTER XIII. OF THE NATURALL CONDITION OF MANKIND, From Equality Proceeds Diffidence From Diffidence Warre Out Of Civil States, The Incommodites Of Such A War In Such A Warre, Nothing Is Unjust The Passions That Incline Men To Peace CHAPTER XIV. OF THE FIRST AND SECOND NATURALL LAWES, AND OF CONTRACTS Right Of Nature What Liberty What A Law Of Nature What Naturally Every Man Has Right To Everything The Fundamental Law Of Nature The Second Law Of Nature What it is to lay down a Right Renouncing (or) Transferring Right What; Obligation Duty Justice Not All Rights Are Alienable Contract What Covenant What Free-gift

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