you had to choose,” asked the great sculptor Constantin Meunier one day, “would you have your house or one of these trees struck by lightning?”
“The house,” answered the botanist promptly, “for I could rebuild it in a year; but to restore the tree would take three-quarters of a century.”
“Also,” said the sculptor, with a smile, “you might change the style of your house with advantage, but the style of these trees you could never improve.”
“But tell me,” he continued, “is it true, as they say, that lightning never strikes a beech?”
“It is not entirely true,” replied the botanist, smiling in his turn, “yet, like many ancient beliefs, it has some truth in it. There is something in the texture of the beech that seems to resist electricity better than other trees. It may be the fatness of the wood. Whatever it is, I am glad of it, for it gives my trees a better chance.”
“Don't be too secure,” said the sculptor, shaking his head. “There are other tempests besides those in the clouds. When the next war comes in western Europe Belgium will be the battle-field. Beech-wood is very good to burn.”
“God forbid,” said the baron devoutly. “We have had peace for a quarter of a century. Why should it not last?”
“Ask the wise men of the East,” replied the sculptor grimly.
When he was a little past fifty the baron married, with steadfast choice and deep affection, the orphan daughter of a noble family of Hainault. She was about half his age; of a tranquil, cheerful temper and a charm that depended less on feature than on expression; a lover of music, books, and a quiet life. She brought him a small dowry by which the chateau was restored to comfort, and bore him two children, a boy and a girl, by whom it was enlivened with natural gayety. The next twenty years were the happiest that Albert d'Azan and his wife ever saw. The grand avenue of beeches became to them the unconscious symbol of something settled and serene, august, protective, sacred.
On a brilliant morning of early April, 1914, they had stepped out together to drink the air. The beeches were in misty, silver bloom above them. All around was peace and gladness.
“I want to tell you a dream I had last night,” he said, “a strange dream about our beeches.”
“If it was sad,” she answered, “do not let the shadow of it fall on the morning.”
“But it was not sad. It seemed rather to bring light and comfort. I dreamed that I was dead and you had buried me at the foot of the largest of the trees.”
“Do you call that not sad?” she interrupted reproachfully.
“It did not seem so. Wait a moment and you shall hear the way of it. At first I felt only a deep quietness and repose, like one who has been in pain and is very tired and lies down in the shade to sleep. Then I was waking again and something was drawing me gently upward. I cannot exactly explain it, but it was as if I were passing through the roots and the trunk and the boughs of the beech-tree toward the upper air. There I saw the light again and heard the birds singing and the wind rustling among the leaves. How I saw and heard I cannot tell you, for there was no remembrance of a body in my dream. Then suddenly my soul—I suppose it was that—stood before God and He was asking me: 'How did you come hither?' I answered, 'By Christ's way, by the way of a tree.' And He said it was well, and that my work in heaven should be the care of the trees growing by the river of life, and that sometimes I could go back to visit my trees on earth, if I wished. That made me very glad, for I knew that so I should see you and our children under the beeches. And while I was wondering whether you would ever know that I was there, the dream dissolved, and I saw the morning light on the tree-tops. What do you think of my dream? Childish, wasn't it?”
She thought a little before she answered.
“It was natural enough, though vague. Of course we could not be buried at the foot of the beech-tree unless Cardinal Mercier would permit a plot of ground to be consecrated there. But come, it is time to go in to breakfast.”
She seemed to dismiss the matter from her mind. Yet, as women so often do, she kept all these sayings and pondered them in her heart.
The promise of spring passed into the sultry heat of summer. The storm-cloud of the twentieth century blackened over Europe. The wise men of Berlin made mad by pride, devoted the world not to the Prince of Peace but to the lords of war. In the first week of August the fury of the German invasion broke on Belgium. No one had dared to dream the terrors of that tempest. It was like a return of the Dark Ages. Every home trembled. The pillars of the tranquil house of Azan were shaken.
The daughter was away at school in England, and that was an unmixed blessing. The son was a lieutenant in the Belgian army; and that was right and glorious, but it was also a dreadful anxiety. The father and mother were divided in mind, Whether to stay or take flight with their friends. At last the father decided the hard question.
“It is our duty to stay. We cannot fight for our country, but we can suffer with her. Our daughter is in safety; our son's danger we cannot and would not prevent. How could we really live away from here, our home, our trees? I went to consult the cardinal. He stays, and he advises us to do so. He says that will be the best way to show our devotion. As Christians we must endure the evil that we cannot prevent; but as Belgians our hearts will never consent to it.”
That was their attitude as the tide of blood and tears drew nearer to them, surrounded them, swept beyond them, engulfed the whole land. The brutal massacres at Andenne and Dinant were so near that the news arrived before the spilt blood was dry. The exceeding great and bitter cry of anguish came to them from a score of neighboring villages, from a hundred lonely farmhouses. The old botanist withered and faded daily; his wife grew pale and gray. Yet they walked their via crucis together, and kept their chosen course.
They fed the hungry and clothed the naked, helped the fugitives and consoled the broken-hearted. They counselled their poor neighbors to good order, and dissuaded the ignorant from the folly and peril of violence. Toward the invading soldiery their conduct was beyond reproach. With no false professions of friendship, they fulfilled the hard services which were required of them. Their servants had been helped away at the beginning of the trouble—all except the old forester and his wife, who refused to leave. With their aid the house was kept open and many of the conquerors lodged there and in the outbuildings. So good were the quarters that a departing Saxon chalked on the gate-post the dubious inscription: “Gute Leute-nicht auspliin-dern.” Thus the captives at the Chateau d'Azan had a good name even among their enemies. The baron received a military pass which enabled him to move quite freely about the district on his errands of necessity and mercy, and the chateau became a favorite billet for high-born officers.
In the second year of the war an evil chance brought two uninvited guests of very high standing indeed—that is to say in the social ring of Potsdam. Their names are well known. Let us call them Prince Barenberg and Count Ludra. The first was a major, the second a captain. Their value as warriors in the field had not proved equal to their prominence as noblemen, so they were given duty in the rear.
They were vicious coxcombs of the first order. Their uniforms incased them tightly. Like wasps they bent only at the waist. Their flat-topped caps were worn with an aggressive slant, their swords jingled menacingly, their hay-colored mustaches spoke arrogance in every upturned hair. When they bowed it was a mockery; when they smiled it was a sneer. For the comfortable quarters of the Chateau d'Azan they had a gross appreciation, for the enforced hospitality of its owners an insolent condescension. They took it as their due, and resented the silent protest underneath it.
