Innocence Once Lost - Religious Classics Collection. Джон Мильтон

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Innocence Once Lost - Religious Classics Collection - Джон Мильтон

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thou freighted!"

      Methought, then, that the earth did yawn between

       Both wheels, and I saw rise from it a Dragon,

       Who through the chariot upward fixed his tail,

      And as a wasp that draweth back its sting,

       Drawing unto himself his tail malign,

       Drew out the floor, and went his way rejoicing.

      That which remained behind, even as with grass

       A fertile region, with the feathers, offered

       Perhaps with pure intention and benign,

      Reclothed itself, and with them were reclothed

       The pole and both the wheels so speedily,

       A sigh doth longer keep the lips apart.

      Transfigured thus the holy edifice

       Thrust forward heads upon the parts of it,

       Three on the pole and one at either corner.

      The first were horned like oxen; but the four

       Had but a single horn upon the forehead;

       A monster such had never yet been seen!

      Firm as a rock upon a mountain high,

       Seated upon it, there appeared to me

       A shameless whore, with eyes swift glancing round,

      And, as if not to have her taken from him,

       Upright beside her I beheld a giant;

       And ever and anon they kissed each other.

      But because she her wanton, roving eye

       Turned upon me, her angry paramour

       Did scourge her from her head unto her feet.

      Then full of jealousy, and fierce with wrath,

       He loosed the monster, and across the forest

       Dragged it so far, he made of that alone

      A shield unto the whore and the strange beast.

      XXXIII. Lament over the State of the Church. Final Reproaches of Beatrice. The River Eunoe.

       Table of Contents

      "Deus venerunt gentes," alternating

       Now three, now four, melodious psalmody

       The maidens in the midst of tears began;

      And Beatrice, compassionate and sighing,

       Listened to them with such a countenance,

       That scarce more changed was Mary at the cross.

      But when the other virgins place had given

       For her to speak, uprisen to her feet

       With colour as of fire, she made response:

      "'Modicum, et non videbitis me;

       Et iterum,' my sisters predilect,

       'Modicum, et vos videbitis me.'"

      Then all the seven in front of her she placed;

       And after her, by beckoning only, moved

       Me and the lady and the sage who stayed.

      So she moved onward; and I do not think

       That her tenth step was placed upon the ground,

       When with her eyes upon mine eyes she smote,

      And with a tranquil aspect, "Come more quickly,"

       To me she said, "that, if I speak with thee,

       To listen to me thou mayst be well placed."

      As soon as I was with her as I should be,

       She said to me: "Why, brother, dost thou not

       Venture to question now, in coming with me?"

      As unto those who are too reverential,

       Speaking in presence of superiors,

       Who drag no living utterance to their teeth,

      It me befell, that without perfect sound

       Began I: "My necessity, Madonna,

       You know, and that which thereunto is good."

      And she to me: "Of fear and bashfulness

       Henceforward I will have thee strip thyself,

       So that thou speak no more as one who dreams.

      Know that the vessel which the serpent broke

       Was, and is not; but let him who is guilty

       Think that God's vengeance does not fear a sop.

      Without an heir shall not for ever be

       The Eagle that left his plumes upon the car,

       Whence it became a monster, then a prey;

      For verily I see, and hence narrate it,

       The stars already near to bring the time,

       From every hindrance safe, and every bar,

      Within which a Five-hundred, Ten, and Five,

       One sent from God, shall slay the thievish woman

       And that same giant who is sinning with her.

      And peradventure my dark utterance,

       Like Themis and the Sphinx, may less persuade thee,

       Since, in their mode, it clouds the intellect;

      But soon the facts shall be the Naiades

       Who shall this difficult enigma solve,

       Without destruction of the flocks and harvests.

      Note thou; and even as by me are uttered

       These words, so teach them unto those who live

       That life which is a running unto death;

      And bear in mind, whene'er thou writest them,

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