Innocence Once Lost - Religious Classics Collection. Джон Мильтон

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Innocence Once Lost - Religious Classics Collection - Джон Мильтон

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Who, by the will of primal Love I feel,

       Took from the laws the useless and redundant;

      And ere unto the work I was attent,

       One nature to exist in Christ, not more,

       Believed, and with such faith was I contented.

      But blessed Agapetus, he who was

       The supreme pastor, to the faith sincere

       Pointed me out the way by words of his.

      Him I believed, and what was his assertion

       I now see clearly, even as thou seest

       Each contradiction to be false and true.

      As soon as with the Church I moved my feet,

       God in his grace it pleased with this high task

       To inspire me, and I gave me wholly to it,

      And to my Belisarius I commended

       The arms, to which was heaven's right hand so joined

       It was a signal that I should repose.

      Now here to the first question terminates

       My answer; but the character thereof

       Constrains me to continue with a sequel,

      In order that thou see with how great reason

       Men move against the standard sacrosanct,

       Both who appropriate and who oppose it.

      Behold how great a power has made it worthy

       Of reverence, beginning from the hour

       When Pallas died to give it sovereignty.

      Thou knowest it made in Alba its abode

       Three hundred years and upward, till at last

       The three to three fought for it yet again.

      Thou knowest what it achieved from Sabine wrong

       Down to Lucretia's sorrow, in seven kings

       O'ercoming round about the neighboring nations;

      Thou knowest what it achieved, borne by the Romans

       Illustrious against Brennus, against Pyrrhus,

       Against the other princes and confederates.

      Torquatus thence and Quinctius, who from locks

       Unkempt was named, Decii and Fabii,

       Received the fame I willingly embalm;

      It struck to earth the pride of the Arabians,

       Who, following Hannibal, had passed across

       The Alpine ridges, Po, from which thou glidest;

      Beneath it triumphed while they yet were young

       Pompey and Scipio, and to the hill

       Beneath which thou wast born it bitter seemed;

      Then, near unto the time when heaven had willed

       To bring the whole world to its mood serene,

       Did Caesar by the will of Rome assume it.

      What it achieved from Var unto the Rhine,

       Isere beheld and Saone, beheld the Seine,

       And every valley whence the Rhone is filled;

      What it achieved when it had left Ravenna,

       And leaped the Rubicon, was such a flight

       That neither tongue nor pen could follow it.

      Round towards Spain it wheeled its legions; then

       Towards Durazzo, and Pharsalia smote

       That to the calid Nile was felt the pain.

      Antandros and the Simois, whence it started,

       It saw again, and there where Hector lies,

       And ill for Ptolemy then roused itself.

      From thence it came like lightning upon Juba;

       Then wheeled itself again into your West,

       Where the Pompeian clarion it heard.

      From what it wrought with the next standard-bearer

       Brutus and Cassius howl in Hell together,

       And Modena and Perugia dolent were;

      Still doth the mournful Cleopatra weep

       Because thereof, who, fleeing from before it,

       Took from the adder sudden and black death.

      With him it ran even to the Red Sea shore;

       With him it placed the world in so great peace,

       That unto Janus was his temple closed.

      But what the standard that has made me speak

       Achieved before, and after should achieve

       Throughout the mortal realm that lies beneath it,

      Becometh in appearance mean and dim,

       If in the hand of the third Caesar seen

       With eye unclouded and affection pure,

      Because the living Justice that inspires me

       Granted it, in the hand of him I speak of,

       The glory of doing vengeance for its wrath.

      Now here attend to what I answer thee;

       Later it ran with Titus to do vengeance

       Upon the vengeance of the ancient sin.

      And when the tooth of Lombardy had bitten

       The Holy Church, then underneath its wings

       Did Charlemagne victorious succor her.

      Now hast thou power to judge of such as those

       Whom I accused above, and of their crimes,

       Which are the cause of all your miseries.

      To the public standard one the yellow lilies

      

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