Innocence Once Lost - Religious Classics Collection. Джон Мильтон

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Innocence Once Lost - Religious Classics Collection - Джон Мильтон

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of a river

       That clear descendeth down from rock to rock,

       Showing the affluence of its mountain-top.

      And as the sound upon the cithern's neck

       Taketh its form, and as upon the vent

       Of rustic pipe the wind that enters it,

      Even thus, relieved from the delay of waiting,

       That murmuring of the eagle mounted up

       Along its neck, as if it had been hollow.

      There it became a voice, and issued thence

       From out its beak, in such a form of words

       As the heart waited for wherein I wrote them.

      "The part in me which sees and bears the sun

       In mortal eagles," it began to me,

       "Now fixedly must needs be looked upon;

      For of the fires of which I make my figure,

       Those whence the eye doth sparkle in my head

       Of all their orders the supremest are.

      He who is shining in the midst as pupil

       Was once the singer of the Holy Spirit,

       Who bore the ark from city unto city;

      Now knoweth he the merit of his song,

       In so far as effect of his own counsel,

       By the reward which is commensurate.

      Of five, that make a circle for my brow,

       He that approacheth nearest to my beak

       Did the poor widow for her son console;

      Now knoweth he how dearly it doth cost

       Not following Christ, by the experience

       Of this sweet life and of its opposite.

      He who comes next in the circumference

       Of which I speak, upon its highest arc,

       Did death postpone by penitence sincere;

      Now knoweth he that the eternal judgment

       Suffers no change, albeit worthy prayer

       Maketh below to-morrow of to-day.

      The next who follows, with the laws and me,

       Under the good intent that bore bad fruit

       Became a Greek by ceding to the pastor;

      Now knoweth he how all the ill deduced

       From his good action is not harmful to him,

       Although the world thereby may be destroyed.

      And he, whom in the downward arc thou seest,

       Guglielmo was, whom the same land deplores

       That weepeth Charles and Frederick yet alive;

      Now knoweth he how heaven enamoured is

       With a just king; and in the outward show

       Of his effulgence he reveals it still.

      Who would believe, down in the errant world,

       That e'er the Trojan Ripheus in this round

       Could be the fifth one of the holy lights?

      Now knoweth he enough of what the world

       Has not the power to see of grace divine,

       Although his sight may not discern the bottom."

      Like as a lark that in the air expatiates,

       First singing and then silent with content

       Of the last sweetness that doth satisfy her,

      Such seemed to me the image of the imprint

       Of the eternal pleasure, by whose will

       Doth everything become the thing it is.

      And notwithstanding to my doubt I was

       As glass is to the colour that invests it,

       To wait the time in silence it endured not,

      But forth from out my mouth, "What things are these?"

       Extorted with the force of its own weight;

       Whereat I saw great joy of coruscation.

      Thereafterward with eye still more enkindled

       The blessed standard made to me reply,

       To keep me not in wonderment suspended:

      "I see that thou believest in these things

       Because I say them, but thou seest not how;

       So that, although believed in, they are hidden.

      Thou doest as he doth who a thing by name

       Well apprehendeth, but its quiddity

       Cannot perceive, unless another show it.

      'Regnum coelorum' suffereth violence

       From fervent love, and from that living hope

       That overcometh the Divine volition;

      Not in the guise that man o'ercometh man,

       But conquers it because it will be conquered,

       And conquered conquers by benignity.

      The first life of the eyebrow and the fifth

       Cause thee astonishment, because with them

       Thou seest the region of the angels painted.

      They passed not from their bodies, as thou thinkest,

       Gentiles, but Christians in the steadfast faith

       Of feet that were to suffer and had suffered.

      For one from Hell, where no one e'er turns back

       Unto good will, returned unto his bones,

       And that of living hope was the reward,—

      Of living hope, that placed its efficacy

      

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