Innocence Once Lost - Religious Classics Collection. Джон Мильтон

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Undazl’d, farr and wide his eye commands, For sight no obstacle found here, nor shade, But all Sun-shine, as when his Beams at Noon Culminate from th’ Aequator, as they now Shot upward still direct, whence no way round Shadow from body opaque can fall, and the Aire, No where so cleer, sharp’nd his visual ray To objects distant farr, whereby he soon Saw within kenn a glorious Angel stand, The same whom John saw also in the Sun: His back was turnd, but not his brightness hid; Of beaming sunnie Raies, a golden tiar Circl’d his Head, nor less his Locks behind Illustrious on his Shoulders fledge with wings Lay waving round; on som great charge imploy’d Hee seemd, or fixt in cogitation deep. Glad was the Spirit impure as now in hope To find who might direct his wandring flight To Paradise the happie seat of Man, His journies end and our beginning woe. But first he casts to change his proper shape, Which else might work him danger or delay: And now a stripling Cherube he appeers, Not of the prime, yet such as in his face Youth smil’d Celestial, and to every Limb Sutable grace diffus’d, so well he feignd; Under a Coronet his flowing haire In curles on either cheek plaid, wings he wore Of many a colourd plume sprinkl’d with Gold, His habit fit for speed succinct, and held Before his decent steps a Silver wand. He drew not nigh unheard, the Angel bright, Ere he drew nigh, his radiant visage turnd, Admonisht by his eare, and strait was known Th’ Arch-Angel Uriel, one of the seav’n Who in Gods presence, neerest to his Throne Stand ready at command, and are his Eyes That run through all the Heav’ns, or down to th’ Earth Bear his swift errands over moist and dry, O’re Sea and Land: him Satan thus accostes;

      Uriel, for thou of those seav’n Spirits that stand In sight of God’s high Throne, gloriously bright, The first art wont his great authentic will Interpreter through highest Heav’n to bring, Where all his Sons thy Embassie attend; And here art likeliest by supream decree Like honour to obtain, and as his Eye To visit oft this new Creation round; Unspeakable desire to see, and know All these his wondrous works, but chiefly Man, His chief delight and favour, him for whom All these his works so wondrous he ordaind, Hath brought me from the Quires of Cherubim Alone thus wandring. Brightest Seraph tell In which of all these shining Orbes hath Man His fixed seat, or fixed seat hath none, But all these shining Orbes his choice to dwell; That I may find him, and with secret gaze, Or open admiration him behold On whom the great Creator hath bestowd Worlds, and on whom hath all these graces powrd; That both in him and all things, as is meet, The Universal Maker we may praise; Who justly hath drivn out his Rebell Foes To deepest Hell, and to repair that loss Created this new happie Race of Men To serve him better: wise are all his wayes.

      So spake the false dissembler unperceivd;

       For neither Man nor Angel can discern

       Hypocrisie, the only evil that walks

       Invisible, except to God alone,

       By his permissive will, through Heav’n and Earth:

       And oft though wisdom wake, suspicion sleeps

       At wisdoms Gate, and to simplicitie

       Resigns her charge, while goodness thinks no ill

       Where no ill seems: Which now for once beguil’d

       Uriel, though Regent of the Sun, and held The sharpest sighted Spirit of all in Heav’n; Who to the fraudulent Impostor foule In his uprightness answer thus returnd. Faire Angel, thy desire which tends to know The works of God, thereby to glorifie The great Work-Maister, leads to no excess That reaches blame, but rather merits praise The more it seems excess, that led thee hither From thy Empyreal Mansion thus alone, To witness with thine eyes what some perhaps Contented with report heare onely in heav’n: For wonderful indeed are all his works, Pleasant to know, and worthiest to be all Had in remembrance alwayes with delight; But what created mind can comprehend Thir number, or the wisdom infinite That brought them forth, but hid thir causes deep. I saw when at his Word the formless Mass, This worlds material mould, came to a heap: Confusion heard his voice, and wilde uproar Stood rul’d, stood vast infinitude confin’d; Till at his second bidding darkness fled, Light shon, and order from disorder sprung: Swift to thir several Quarters hasted then The cumbrous Elements, Earth, Flood, Aire, Fire, And this Ethereal quintessence of Heav’n Flew upward, spirited with various forms, That rowld orbicular, and turnd to Starrs Numberless, as thou seest, and how they move; Each had his place appointed, each his course, The rest in circuit walles this Universe. Look downward on that Globe whose hither side With light from hence, though but reflected, shines; That place is Earth the seat of Man, that light His day, which else as th’ other Hemisphere Night would invade, but there the neighbouring Moon (So call that opposite fair Starr) her aide Timely interposes, and her monthly round Still ending, still renewing, through mid Heav’n; With borrowd light her countenance triform Hence fills and empties to enlighten th’ Earth, And in her pale dominion checks the night. That spot to which I point is Paradise, Adams abode, those loftie shades his Bowre. Thy way thou canst not miss, me mine requires.

      Thus said, he turnd, and Satan bowing low, As to superior Spirits is wont in Heaven, Where honour due and reverence none neglects, Took leave, and toward the coast of Earth beneath, Down from th’ Ecliptic, sped with hop’d success, Throws his steep flight with many an Aerie wheele, Nor staid, till on Niphates top he lights.

      THE END OF THE THIRD BOOK.

      PARADISE LOST

      BOOK IV.

       Table of Contents

      O For that warning voice, which he who saw

       Th’ Apocalyps, heard cry in Heaven aloud, Then when the Dragon, put to second rout, Came furious down to be reveng’d on men, Wo to the Inhabitants on Earth! that now, While time was, our first Parents had bin warnd The coming of thir secret foe, and scap’d Haply so scap’d his mortal snare; for now Satan, now first inflam’d with rage, came down, The Tempter ere th’ Accuser of man-kind, To wreck on innocent frail man his loss Of that first Battel, and his flight to Hell: Yet not rejoycing in his speed, though bold, Far off and fearless, nor with cause to boast, Begins his dire attempt, which nigh the birth Now rowling, boiles in his tumultuous brest, And like a devillish Engine back recoiles Upon himself; horror and doubt distract His troubl’d thoughts, and from the bottom stirr The Hell within him, for within him Hell He brings, and round about him, nor from Hell One step no more then from himself can fly By change of place: Now conscience wakes despair That slumberd, wakes the bitter memorie Of what he was, what is, and what must be Worse; of worse deeds worse sufferings must ensue. Sometimes towards Eden which now in his view Lay pleasant, his grievd look he fixes sad, Sometimes towards Heav’n and the full-blazing Sun, Which now sat high in his Meridian Towre: Then much revolving, thus in sighs began.

      O thou that with surpassing Glory crownd,

       Look’st from thy sole Dominion like the God

       Of this new World; at whose sight all the Starrs

       Hide thir diminisht heads; to thee I call,

       But with no friendly voice, and add thy name

       O Sun, to tell thee how I hate thy beams

       That bring to my remembrance from what state

       I fell, how glorious once above thy Spheare;

       Till Pride and worse Ambition threw me down

       Warring in Heav’n against Heav’ns matchless King:

      

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