Innocence Once Lost - Religious Classics Collection. Джон Мильтон

Чтение книги онлайн.

Читать онлайн книгу Innocence Once Lost - Religious Classics Collection - Джон Мильтон страница 217

Innocence Once Lost - Religious Classics Collection - Джон Мильтон

Скачать книгу

style="font-size:15px;">       Against the charm of Beauties powerful glance.

       Or Nature faild in mee, and left some part

       Not proof enough such Object to sustain,

       Or from my side subducting, took perhaps

       More then enough; at least on her bestow’d

       Too much of Ornament, in outward shew

       Elaborate, of inward less exact.

       For well I understand in the prime end

       Of Nature her th’ inferiour, in the mind

       And inward Faculties, which most excell,

       In outward also her resembling less

       His Image who made both, and less expressing

       The character of that Dominion giv’n

       O’re other Creatures; yet when I approach

       Her loveliness, so absolute she seems

       And in her self compleat, so well to know

       Her own, that what she wills to do or say,

       Seems wisest, vertuousest, discreetest, best;

       All higher knowledge in her presence falls

       Degraded, Wisdom in discourse with her

       Looses discount’nanc’t, and like folly shewes;

       Authoritie and Reason on her waite,

       As one intended first, not after made

       Occasionally; and to consummate all,

       Greatness of mind and nobleness thir seat

       Build in her loveliest, and create an awe

       About her, as a guard Angelic plac’t.

       To whom the Angel with contracted brow.

      Accuse not Nature, she hath don her part;

       Do thou but thine, and be not diffident

       Of Wisdom, she deserts thee not, if thou

       Dismiss not her, when most thou needst her nigh,

       By attributing overmuch to things

       Less excellent, as thou thy self perceav’st.

       For what admir’st thou, what transports thee so,

       An outside? fair no doubt, and worthy well

       Thy cherishing, thy honouring, and thy love,

       Not thy subjection: weigh with her thy self;

       Then value: Oft times nothing profits more

       Then self-esteem, grounded on just and right

       Well manag’d; of that skill the more thou know’st,

       The more she will acknowledge thee her Head,

       And to realities yeild all her shows;

       Made so adorn for thy delight the more,

       So awful, that with honour thou maist love

       Thy mate, who sees when thou art seen least wise.

       But if the sense of touch whereby mankind

       Is propagated seem such dear delight

       Beyond all other, think the same voutsaf’t

       To Cattel and each Beast; which would not be

       To them made common & divulg’d, if aught

       Therein enjoy’d were worthy to subdue

       The Soule of Man, or passion in him move.

       What higher in her societie thou findst

       Attractive, human, rational, love still;

       In loving thou dost well, in passion not,

       Wherein true Love consists not; love refines

       The thoughts, and heart enlarges, hath his seat

       In Reason, and is judicious, is the scale

       By which to heav’nly Love thou maist ascend,

       Not sunk in carnal pleasure, for which cause

       Among the Beasts no Mate for thee was found.

      To whom thus half abash’t Adam repli’d. Neither her out-side formd so fair, nor aught In procreation common to all kindes (Though higher of the genial Bed by far, And with mysterious reverence I deem) So much delights me, as those graceful acts, Those thousand decencies that daily flow From all her words and actions, mixt with Love And sweet compliance, which declare unfeign’d Union of Mind, or in us both one Soule; Harmonie to behold in wedded pair More grateful then harmonious sound to the eare. Yet these subject not; I to thee disclose What inward thence I feel, not therefore foild, Who meet with various objects, from the sense Variously representing; yet still free Approve the best, and follow what I approve. To love thou blam’st me not, for love thou saist Leads up to Heav’n, is both the way and guide; Bear with me then, if lawful what I ask; Love not the heav’nly Spirits, and how thir Love Express they, by looks onely, or do they mix Irradiance, virtual or immediate touch?

      To whom the Angel with a smile that glow’d

       Celestial rosie red, Loves proper hue,

       Answer’d. Let it suffice thee that thou know’st

       Us happie, and without Love no happiness.

       Whatever pure thou in the body enjoy’st

       (And pure thou wert created) we enjoy

       In eminence, and obstacle find none

       Of membrane, joynt, or limb, exclusive barrs:

       Easier then Air with Air, if Spirits embrace,

       Total they mix, Union of Pure with Pure

       Desiring; nor restrain’d conveyance need

       As Flesh to mix with Flesh, or Soul with Soul.

       But I can now no more; the parting Sun

       Beyond the Earths green Cape and verdant Isles

       Hesperean sets, my Signal to depart. Be strong, live happie, and love, but first of all Him whom to love is to obey, and keep His great command; take heed least Passion sway Thy Judgement to do aught, which else free Will Would not admit; thine and of all thy Sons The weal or woe in thee is plac’t; beware. I in thy persevering shall rejoyce, And all the Blest: stand fast; to stand or fall Free in thine

Скачать книгу