Innocence Once Lost - Religious Classics Collection. Джон Мильтон

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whom then first incenst Adam repli’d. Is this the Love, is the recompence Of mine to thee, ingrateful Eve, exprest Immutable when thou wert lost, not I, Who might have liv’d and joyd immortal bliss, Yet willingly chose rather Death with thee: And am I now upbraided, as the cause Of thy transgressing? not enough severe, It seems, in thy restraint: what could I more? I warn’d thee, I admonish’d thee, foretold The danger, and the lurking Enemie That lay in wait; beyond this had bin force, And force upon free Will hath here no place. But confidence then bore thee on, secure Either to meet no danger, or to finde Matter of glorious trial; and perhaps I also err’d in overmuch admiring What seemd in thee so perfet, that I thought No evil durst attempt thee, but I rue That errour now, which is become my crime, And thou th’ accuser. Thus it shall befall Him who to worth in Women overtrusting Lets her Will rule; restraint she will not brook, And left to her self, if evil thence ensue, Shee first his weak indulgence will accuse.

      Thus they in mutual accusation spent

       The fruitless hours, but neither self-condemning

       And of thir vain contest appeer’d no end.

      THE END OF THE EIGHTH BOOK.

      PARADISE LOST

      BOOK IX.

       Table of Contents

      Meanwhile the hainous and despightfull act

       Of Satan done in Paradise, and how Hee in the Serpent had perverted Eve, Her Husband shee, to taste the fatall fruit, Was known in Heav’n; for what can scape the Eye Of God All-seeing, or deceave his Heart Omniscient, who in all things wise and just, Hinder’d not Satan to attempt the minde Of Man, with strength entire, and free Will arm’d, Complete to have discover’d and repulst Whatever wiles of Foe or seeming Friend. For still they knew, and ought to have still remember’d The high Injunction not to taste that Fruit, Whoever tempted; which they not obeying, Incurr’d, what could they less, the penaltie, And manifold in sin, deserv’d to fall. Up into Heav’n from Paradise in hast Th’ Angelic Guards ascended, mute and sad For Man, for of his state by this they knew, Much wondring how the suttle Fiend had stoln Entrance unseen. Soon as th’ unwelcome news From Earth arriv’d at Heaven Gate, displeas’d All were who heard, dim sadness did not spare That time Celestial visages, yet mixt With pitie, violated not thir bliss. About the new-arriv’d, in multitudes Th’ ethereal People ran, to hear and know How all befell: they towards the Throne Supream Accountable made haste to make appear With righteous plea, thir utmost vigilance, And easily approv’d; when the most High Eternal Father from his secret Cloud, Amidst in Thunder utter’d thus his voice.

      Assembl’d Angels, and ye Powers return’d

       From unsuccessful charge, be not dismaid,

       Nor troubl’d at these tidings from the Earth,

       Which your sincerest care could not prevent,

       Foretold so lately what would come to pass,

       When first this Tempter cross’d the Gulf from Hell.

       I told ye then he should prevail and speed

       On his bad Errand, Man should be seduc’t

       And flatter’d out of all, believing lies

       Against his Maker; no Decree of mine

       Concurring to necessitate his Fall,

       Or touch with lightest moment of impulse

       His free Will, to her own inclining left

       In eevn scale. But fall’n he is, and now

       What rests, but that the mortal Sentence pass

       On his transgression, Death denounc’t that day,

       Which he presumes already vain and void,

       Because not yet inflicted, as he fear’d,

       By some immediate stroak; but soon shall find

       Forbearance no acquittance ere day end.

       Justice shall not return as bountie scorn’d.

       But whom send I to judge them? whom but thee

       Vicegerent Son, to thee I have transferr’d

       All Judgement, whether in Heav’n, or Earth; or Hell.

       Easie it may be seen that I intend

       Mercie collegue with Justice, sending thee

       Mans Friend, his Mediator, his design’d

       Both Ransom and Redeemer voluntarie,

       And destin’d Man himself to judge Man fall’n.

      So spake the Father, and unfoulding bright

       Toward the right hand his Glorie, on the Son

       Blaz’d forth unclouded Deitie; he full

       Resplendent all his Father manifest

       Express’d, and thus divinely answer’d milde.

      Father Eternal, thine is to decree,

       Mine both in Heav’n and Earth to do thy will

       Supream, that thou in mee thy Son belov’d

       Mayst ever rest well pleas’d. I go to judge

       On Earth these thy transgressors, but thou knowst,

       Whoever judg’d, the worst on mee must light,

       When time shall be, for so I undertook

       Before thee; and not repenting, this obtaine

       Of right, that I may mitigate thir doom

       On me deriv’d, yet I shall temper so

       Justice with Mercie, as may illustrate most

       Them fully satisfied, and thee appease.

       Attendance none shall need, nor Train, where none

       Are to behold the Judgement, but the judg’d,

       Those two; the third best absent is condemn’d,

       Convict by flight, and Rebel to all Law

       Conviction to the Serpent none belongs.

      Thus saying, from his radiant Seat he rose

       Of high collateral glorie: him Thrones and Powers,

       Princedoms, and Dominations ministrant

       Accompanied to Heaven Gate, from whence

       Eden and all the Coast in prospect lay. Down he descended strait; the speed of Gods Time counts not,

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