Innocence Once Lost - Religious Classics Collection. Джон Мильтон

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Innocence Once Lost - Religious Classics Collection - Джон Мильтон

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I was afraid on’t at the very first, and therefore gave you that gentle caution. I would have spoken plainer, but that you are older than I.

      Chr. Good brother, be not offended: I am sorry I have brought thee out of the way, and that I have put thee into such imminent danger. Pray, my brother, forgive me; I did not do it of an evil intent.

      Hope. Be comforted, my brother, for I forgive thee; and believe, too, that this shall be for our good.

      Chr. I am glad I have with me a merciful brother: but we must not stand here; let us try to go back again.

      Hope. But, good brother, let me go before.

      Chr. No, if you please, let me go first, that if there be any danger, I may be first therein, because by my means we are both gone out of the way.

      Hope. No, said Hopeful, you shall not go first, for your mind being troubled may lead you out of the way again. Then for their encouragement they heard the voice of one saying, “Let thine heart be toward the highway, even the way that thou wentest: turn again.” But by this time the waters were greatly risen, by which the way of going back was very dangerous. (Then I thought that it is easier going out of the way when we are in, than going in when we are out.) Yet they adventured to go back; but it was so dark, and the flood was so high, that in their going back they had like to have been drowned nine or ten times.

      Neither could they, with all the skill they had, get again to the stile that night. Wherefore at last, lighting under a little shelter, they sat down there till the day brake; but, being weary, they fell asleep. Now there was not far from the place where they lay, a castle, called Doubting Castle, the owner whereof was Giant Despair, and it was in his grounds they now were sleeping; wherefore he, getting up in the morning early, and walking up and down in his fields, caught Christian and Hopeful asleep in his grounds. Then with a grim and surly voice he bid them awake, and asked them whence they were, and what they did in his grounds. They told him they were pilgrims, and that they had lost their way. Then said the giant, You have this night trespassed on me by trampling in and lying on my grounds, and therefore you must go along with me. So they were forced to go, because he was stronger than they. They had also but little to say, for they knew themselves in a fault. The giant, therefore, drove them before him, and put them into his castle, into a very dark dungeon, filthy and evil-smelling to the spirits of these two men. Here, then, they lay from Wednesday morning till Saturday night, without one bit of bread or drop of drink, or light, or any to ask how they did; they were, therefore, here in evil case, and were far from friends and acquaintance. Now, in this place, Christian had double sorrow, because it was through his unadvised counsel that they were brought into this distress.

      Now Giant Despair had a wife, and her name was Diffidence: so lie told his wife what he had done: that he had taken a couple of prisoners, and cast them into his dungeon for trespassing on his grounds. Then he asked her, also, what he had best do further with them. So she asked him what they were, whence they came, and whither they were bound; and he told her. Then she counselled him, that, when he arose in the morning, he should beat them without mercy. So when he arose, he getteth him a grievous crab-tree cudgel, and goes down into the dungeon to them, and there first falls to abusing of them as if they were dogs, although they gave him never a word of provocation. Then he fell upon them, and beat them fearfully, in such sort that they were not able to help themselves, or to turn them upon the floor. This done, he withdraws and leaves them there to condole their misery, and to mourn under their distress: so all that day they spent their time in nothing: but sighs and bitter lamentations. The next night, she, talking with her husband further about them, and understanding that they were yet alive, did advise him to counsel them to make away with themselves. So, when morning was come, he goes to them in a surly manner, as before, and perceiving them to be very sore with the stripes that he had given them the day before, he told them, that since they were never like to come out of that place, their only way would be forthwith to make an end of themselves, either with knife, halter, or poison; for why, said he, should you choose to live, seeing it is attended with so much bitterness? But they desired him to let them go. With that he looked ugly upon them, and rushing to them, had doubtless made an end of them himself, but that he fell into one of his fits (for he sometimes in sunshiny weather fell into fits), and lost for a time the use of his hands; wherefore he withdrew, and left them, as before, to consider what to do. Then did the prisoners consult between themselves whether it was best to take his counsel or no; and thus they began to discourse.

      Chr. Brother, said Christian, what shall we do? The life that we now live is miserable. For my part, I know not whether it is best to live thus, or to die and have done with it. My soul chooseth strangling rather than life, and the grave is more easy for me than this dungeon. Shall we be ruled by the giant?

      Hope. Indeed our present condition is dreadful, and death would be far more welcome to me than thus forever to abide; but yet, let us consider, the Lord of the country to which we are going hath said, “Thou shalt do no murder,” no, not to another man’s person; much more, then, are we forbidden to take his counsel to kill ourselves. Besides, he that kills another, can but commit murder upon his body; but for one to kill himself, is to kill body and soul at once. But, however, my brother, let us be patient, and endure a while: the time may come that may give us a happy release; but let us not be our own murderers. With these words Hopeful at present did moderate the mind of his brother; so they continued together in the dark that day, in their sad and doleful condition.

      Well, towards evening the giant goes down into the dungeon again, to see if his prisoners had taken his counsel. But when he came there he found them alive; and, truly, alive was all; for now, what for want of bread and water, and by reason of the wounds they received when he beat them, they could do little but breathe. But, I say, he found them alive; at which he fell into a grievous rage, and told them, that, seeing they had disobeyed his counsel, it should be worse with them than if they had never been born.

      At this they trembled greatly, and I think that Christian fell into a swoon; but, coming a little to himself again, they renewed their discourse about the giant’s counsel, and whether yet they had best take it or no. Now Christian again seemed for doing it; but Hopeful made his second reply, as followeth:—

      Hope. My brother, said he, rememberest thou not how valiant thou hast been heretofore? Apollyon could not crush thee, nor could all that thou didst hear or see, or feel, in the Valley of the Shadow of Death. What hardship, terror, and amazement hast thou already gone through; and art thou now nothing but fears? Thou seest that I am in the dungeon with thee, a far weaker man by nature than thou art. Also, this giant hath wounded me as well as thee, and hath also cut off the bread and water from my mouth, and with thee I mourn without the light. But let us exercise a little more patience. Remember how thou playedst the man at Vanity Fair, and wast neither afraid of the chain nor cage, nor yet of bloody death; wherefore, let us (at least to avoid the shame that it becomes not a Christian to be found in) bear up with patience as well as we can.

      Now, night being come again, the giant’s wife asked him concerning the prisoners, and if they had taken his counsel: to which he replied, They are sturdy rogues; they choose rather to bear all hardships than to make away with themselves. Then said she, Take them into the castle-yard to-morrow, and show them the bones and skulls of those that thou hast already dispatched, and make them believe, ere a week comes to an end, thou wilt tear them in pieces, as thou hast done their fellows before them.

      So, when the morning was come, the giant goes to them again, and takes them into the castle-yard, and shows them as his wife had bidden him. These, said he, were pilgrims, as you are, once, and they trespassed on my grounds, as you have done; and, when I thought fit, I tore them in pieces; and so within ten days I will do you. Go, get you down to your den again. And with that he beat them all the way thither. They lay, therefore, all day on Saturday in a lamentable case, as before. Now, when night was come, Mrs. Diffidence and her husband the giant began to renew their discourse of their prisoners; and, withal, the old giant wondered that he could neither

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