such a soldiery would needAs should not care for hoarding in a chest."
"Because I do believe the lofty joy
Thy speech infuses into me, my Lord,
Where every good thing doth begin and end
Thou seest as I see it, the more grateful
Is it to me; and this too hold I dear,
That gazing upon God thou dost discern it.
Glad hast thou made me; so make clear to me,
Since speaking thou hast stirred me up to doubt,
How from sweet seed can bitter issue forth."
This I to him; and he to me: "If I
Can show to thee a truth, to what thou askest
Thy face thou'lt hold as thou dost hold thy back.
The Good which all the realm thou art ascending
Turns and contents, maketh its providence
To be a power within these bodies vast;
And not alone the natures are foreseen
Within the mind that in itself is perfect,
But they together with their preservation.
For whatsoever thing this bow shoots forth
Falls foreordained unto an end foreseen,
Even as a shaft directed to its mark.
If that were not, the heaven which thou dost walk
Would in such manner its effects produce,
That they no longer would be arts, but ruins.
This cannot be, if the Intelligences
That keep these stars in motion are not maimed,
And maimed the First that has not made them perfect.
Wilt thou this truth have clearer made to thee?"
And I: "Not so; for 'tis impossible
That nature tire, I see, in what is needful."
Whence he again: "Now say, would it be worse
For men on earth were they not citizens?"
"Yes," I replied; "and here I ask no reason."
"And can they be so, if below they live not
Diversely unto offices diverse?
No, if your master writeth well for you."
So came he with deductions to this point;
Then he concluded: "Therefore it behoves
The roots of your effects to be diverse.
Hence one is Solon born, another Xerxes,
Another Melchisedec, and another he
Who, flying through the air, his son did lose.
Revolving Nature, which a signet is
To mortal wax, doth practise well her art,
But not one inn distinguish from another;
Thence happens it that Esau differeth
In seed from Jacob; and Quirinus comes
From sire so vile that he is given to Mars.
A generated nature its own way
Would always make like its progenitors,
If Providence divine were not triumphant.
Now that which was behind thee is before thee;
But that thou know that I with thee am pleased,
With a corollary will I mantle thee.
Evermore nature, if it fortune find
Discordant to it, like each other seed
Out of its region, maketh evil thrift;
And if the world below would fix its mind
On the foundation which is laid by nature,
Pursuing that, 'twould have the people good.
But you unto religion wrench aside
Him who was born to gird him with the sword,
And make a king of him who is for sermons;
Therefore your footsteps wander from the road."
IX. Cunizza da Romano, Folco of Marseilles, and Rahab. Neglect of the Holy Land.
Beautiful Clemence, after that thy Charles
Had me enlightened, he narrated to me
The treacheries his seed should undergo;
But said: "Be still and let the years roll round;"
So I can only say, that lamentation
Legitimate shall follow on your wrongs.
And of that holy light the life already
Had to the Sun which fills it turned again,
As to that good which for each thing sufficeth.
Ah, souls deceived, and creatures impious,
Who from such good do turn away your hearts,
Directing upon vanity your foreheads!
And now, behold, another of those splendours
Approached me, and its will to pleasure me
It signified by brightening outwardly.
The eyes of Beatrice, that fastened were
Upon me, as before, of dear assent
To my desire assurance gave to me.
"Ah, bring swift compensation to my wish,
Thou blessed spirit," I said, "and give me proof
That what I think in thee I can reflect!"
Whereat
