The Battle of Darkness and Light . Джон Мильтон

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The Battle of Darkness and Light  - Джон Мильтон

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thy load and taste thy sweet, Nor God, nor Man; is Knowledge so despis’d? Or envie, or what reserve forbids to taste? Forbid who will, none shall from me withhold Longer thy offerd good, why else set here? This said he paus’d not, but with ventrous Arme He pluckt, he tasted; mee damp horror chil’d At such bold words voucht with a deed so bold: But he thus overjoy’d, O Fruit Divine, Sweet of thy self, but much more sweet thus cropt, Forbidd’n here, it seems, as onely fit For Gods, yet able to make Gods of Men: And why not Gods of Men, since good, the more Communicated, more abundant growes, The Author not impair’d, but honourd more? Here, happie Creature, fair Angelic Eve, Partake thou also; happie though thou art, Happier thou mayst be, worthier canst not be: Taste this, and be henceforth among the Gods Thy self a Goddess, not to Earth confind, But somtimes in the Air, as wee, somtimes Ascend to Heav’n, by merit thine, and see What life the Gods live there, and such live thou. So saying, he drew nigh, and to me held, Even to my mouth of that same fruit held part Which he had pluckt; the pleasant savourie smell So quick’nd appetite, that I, methought, Could not but taste. Forthwith up to the Clouds With him I flew, and underneath beheld The Earth outstretcht immense, a prospect wide And various: wondring at my flight and change To this high exaltation; suddenly My Guide was gon, and I, me thought, sunk down, And fell asleep; but O how glad I wak’d To find this but a dream! Thus Eve her Night Related, and thus Adam answerd sad.

      Best Image of my self and dearer half,

       The trouble of thy thoughts this night in sleep

       Affects me equally; nor can I like

       This uncouth dream, of evil sprung I fear;

       Yet evil whence? in thee can harbour none,

       Created pure. But know that in the Soule

       Are many lesser Faculties that serve

       Reason as chief; among these Fansie next

       Her office holds; of all external things,

       Which the five watchful Senses represent,

       She forms Imaginations, Aerie shapes,

       Which Reason joyning or disjoyning, frames

       All what we affirm or what deny, and call

       Our knowledge or opinion; then retires

       Into her private Cell when Nature rests.

       Oft in her absence mimic Fansie wakes

       To imitate her; but misjoyning shapes,

       Wilde work produces oft, and most in dreams,

       Ill matching words and deeds long past or late.

       Som such resemblances methinks I find

       Of our last Eevnings talk, in this thy dream,

       But with addition strange; yet be not sad.

       Evil into the mind of God or Man

       May come and go, so unapprov’d, and leave

       No spot or blame behind: Which gives me hope

       That what in sleep thou didst abhorr to dream,

       Waking thou never wilt consent to do.

       Be not disheart’nd then, nor cloud those looks

       That wont to be more chearful and serene

       Then when fair Morning first smiles on the World,

       And let us to our fresh imployments rise

       Among the Groves, the Fountains, and the Flours

       That open now thir choicest bosom’d smells

       Reservd from night, and kept for thee in store.

      So cheard he his fair Spouse, and she was cheard,

       But silently a gentle tear let fall

       From either eye, and wip’d them with her haire;

       Two other precious drops that ready stood,

       Each in thir chrystal sluce, hee ere they fell

       Kiss’d as the gracious signs of sweet remorse

       And pious awe, that feard to have offended.

      So all was cleard, and to the Field they haste.

       But first from under shadie arborous roof,

       Soon as they forth were come to open sight

       Of day-spring, and the Sun, who scarce up risen

       With wheels yet hov’ring o’re the Ocean brim,

       Shot paralel to the earth his dewie ray,

       Discovering in wide Lantskip all the East

       Of Paradise and Edens happie Plains, Lowly they bow’d adoring, and began Thir Orisons, each Morning duly paid In various style, for neither various style Nor holy rapture wanted they to praise Thir Maker, in fit strains pronounc’t or sung Unmeditated, such prompt eloquence Flowd from thir lips, in Prose or numerous Verse, More tuneable then needed Lute or Harp To add more sweetness, and they thus began.

      These are thy glorious works, Parent of good,

       Almightie, thine this universal Frame,

       Thus wondrous fair; thy self how wondrous then!

       Unspeakable, who sitst above these Heavens

       To us invisible or dimly seen

       In these thy lowest works, yet these declare

       Thy goodness beyond thought, and Power Divine:

       Speak yee who best can tell, ye Sons of light,

       Angels, for yee behold him, and with songs

       And choral symphonies, Day without Night,

       Circle his Throne rejoycing, yee in Heav’n,

       On Earth joyn all yee Creatures to extoll

       Him first, him last, him midst, and without end.

       Fairest of Starrs, last in the train of Night,

       If better thou belong not to the dawn,

       Sure pledge of day, that crownst the smiling Morn

       With thy bright Circlet, praise him in thy Spheare

       While day arises, that sweet hour of Prime.

       Thou Sun, of this great World both Eye and Soule,

       Acknowledge him thy Greater, sound his praise

       In thy eternal course, both when thou climb’st,

       And when high Noon hast gaind, & when thou fallst.

      

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