The Battle of Darkness and Light . Джон Мильтон

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The Battle of Darkness and Light  - Джон Мильтон

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can I go back from this, and not be hanged as a traitor.

      Apol. Thou didst the same by me, and yet I am willing to pass by all, if now thou wilt yet turn again and go back.

      Chr. What I promised thee was before I was of age: and besides, I count that the Prince under whose banner I now stand is able to absolve me, yea, and to pardon also what I did as to my compliancy with thee. And besides, oh, thou destroying Apollyon, to speak truth, I like his service, his wages, his servants, his government, his company, and country, better than thine; therefore leave off to persuade me further: I am his servant, and I will follow him.

      Apol. Consider again, when thou art in cold blood, what art thou like to meet with in the way that thou goest. Thou knowest that for the most part his servants come to an ill end, because they are transgressors against me and my ways. How many of them have been put to shameful deaths! And besides, thou countest his service better than mine; whereas he never yet came from the place where he is, to deliver any that served him out of their enemies’ hands: but as for me, how many times, as all the world very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them! And so will I deliver thee.

      Chr. His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For, for present deliverance, they do not much expect it; for they stay for their glory; and then they shall have it, when their Prince comes in his and the glory of the angels.

      Apol. Thou hast already been unfaithful in thy service to him; and how dost thou think to receive wages of him?

      Chr. Wherein, O Apollyon, have I been unfaithful to him?

      Apol. Thou didst faint at first setting out, when thou wast almost choked in the Slough of Despond. Thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldst have stayed till thy Prince had taken it off. Thou didst simply sleep, and lose thy choice things. Thou wast almost persuaded also to go back at the sight of the lions. And when thou talkest of thy journey, and of what thou hast seen and heard, thou art inwardly desirous of vainglory in all thou sayest or doest.

      Chr. All this is true, and much more which thou hast left out, but the Prince whom I serve and honor is merciful, and ready to forgive. But besides, these infirmities possessed me in thy country, for there I fell into them, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.

      Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince; I hate his person, his laws, and people: I am come out on purpose to withstand thee.

      Chr. Apollyon, beware what you do, for I am in the King’s highway, the way of holiness; therefore take heed to yourself.

      Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter. Prepare thyself to die; for I swear by my infernal den, that thou shalt go no farther: here will I spill thy soul. And with that he threw a naming dart at his breast; but Christian had a shield in his hand, with which he caught it, and so prevented the danger of that.

      Then did Christian draw his sword, for he saw he must bestir him; and Apollyon as fast made at him, throwing darts as thick as hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand, and foot. This made Christian give a little back; Apollyon, therefore, followed his work mightily, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite exhausted: for you must know, that Christian, by reason of his wounds, must needs grow weaker and weaker.

      Then Apollyon, espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall: and with that Christian’s sword flew out of his hand. Then said Apollyon, I am sure of thee now: and with that he had almost pressed him to death, so that Christian began to despair of life. But, as God would have it, while Apollyon was fetching his last blow, thereby to make a full end of this good man, Christian nimbly reached out his hand for his sword, and caught it, saying, Rejoice not against me, O mine enemy: when I fall, I shall arise; and with that gave him a deadly thrust, which made him give back, as one that had received his mortal wound, Christian perceiving that, made at him again, saying, Nay, in all these things we are more than conquerors, through Him that loved us. And with that Apollyon spread forth his dragon wings, and sped him away, that Christian saw him no more.

      In this combat no man can imagine, unless he had seen and heard, as I did, what yelling and hideous roaring Apollyon made all the time of the fight; he spake like a dragon: and on the other side, what sighs and groans burst from Christian’s heart. I never saw him all the while give so much as one pleasant look till he perceived he had wounded Apollyon with his two-edged sword; then, indeed, he did smile, and look upward! But it was the dreadfullest sight that ever I saw.

      So when the battle was over, Christian said, I will here give thanks to Him that hath delivered me out of the mouth of the lion, to Him that did help me against Apollyon.

      Then there came to him a hand with some of the leaves of the tree of life, the which Christian took and applied to the wounds that he had received in the battle, and was healed immediately. He also sat down in that place to eat bread, and to drink of the bottle that was given him a little before: so, being refreshed, he addressed himself to his journey with his sword drawn in his hand; for he said, I know not but some other enemy may be at hand. But he met with no other affront from Apollyon quite through this valley.

      Now at the end of this valley was another, called the Valley of the Shadow of Death; and Christian must needs go through it, because the way to the Celestial City lay through the midst of it. Now, this valley is a very solitary place. The prophet Jeremiah thus describes it: “A wilderness, a land of deserts and pits, a land of drought, and of the Shadow of Death, a land that no man” (but a Christian) “passeth through, and where no man dwelt.”

      Now here Christian was worse put to it than in his light with Apollyon, as by the sequel you shall see.

      I saw then in my dream, that when Christian was got to the borders of the Shadow of Death, there met him two men, children of them that brought up an evil report of the good land, making haste to go back; to whom Christian spake as follows.

      Chr. Whither are you going?

      Men. They said, Back, back; and we would have you do so too, if either life or peace is prized by you.

      Chr. Why, what's the matter? said Christian.

      Men. Matter! said they; we were going that way as you are going, and went as far as we durst; and indeed we were almost past coming back; for had we gone a little farther, we had not been here to bring the news to thee.

      Chr. But what have you met with? said Christian.

      Men. Why, we were almost in the Valley of the Shadow of Death, but that by good hap we looked before us, and saw the danger before we came to it.

      Chr. But what have you seen? said Christian.

      Men. Seen? why, the valley itself, which is as dark as pitch: we also saw there the hobgoblins, monsters, and dragons of the pit: we heard also in that valley a continual howling and yelling, as of people under unutterable misery, who there sat bound in affliction and irons: and over that valley hang the discouraging clouds of confusion: Death also doth always spread his wings over it. In a word, it is every whit dreadful, being utterly without order.

      Chr. Then, said Christian, I perceive not yet, by

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