black cloud which was the dark shroud of the burning city. And when the seventeen days were over, Roman ploughs were driven from end to end of the charred ashes, and salt was scattered there as a sign that Carthage should be no more. And far off a huddle of naked, starving folk stood upon the distant mountains, and looked down upon the desolate plain which had once been the fairest and richest upon earth. And they understood too late that it is the law of heaven that the world is given to the hardy and to the self-denying, whilst he who would escape the duties of manhood will soon be stripped of the pride, the wealth, and the power, which are the prizes which manhood brings.
The contest
In the year of our Lord 66, the Emperor Nero, being at that time in the twenty-ninth year of his life and the thirteenth of his reign, set sail for Greece with the strangest company and the most singular design that any monarch has ever entertained. With ten galleys he went forth from Puteoli, carrying with him great stores of painted scenery and theatrical properties, together with a number of knights and senators, whom he feared to leave behind him at Rome, and who were all marked for death in the course of his wanderings. In his train he took Natus, his singing coach; Cluvius, a man with a monstrous voice, who should bawl out his titles; and a thousand trained youths who had learned to applaud in unison whenever their master sang or played in public. So deftly had they been taught that each had his own role to play. Some did no more than give forth a low deep hum of speechless appreciation. Some clapped with enthusiasm. Some, rising from approbation into absolute frenzy, shrieked, stamped, and beat sticks upon the benches. Some – and they were the most effective – had learned from an Alexandrian a long droning musical note which they all uttered together, so that it boomed over the assembly. With the aid of these mercenary admirers, Nero had every hope, in spite of his indifferent voice and clumsy execution, to return to Rome, bearing with him the chaplets for song offered for free competition by the Greek cities. As his great gilded galley with two tiers of oars passed down the Mediterranean, the Emperor sat in his cabin all day, his teacher by his side, rehearsing from morning to night those compositions which he had selected, whilst every few hours a Nubian slave massaged the Imperial throat with oil and balsam, that it might be ready for the great ordeal which lay before it in the land of poetry and song. His food, his drink, and his exercise were prescribed for him as for an athlete who trains for a contest, and the twanging of his lyre, with the strident notes of his voice, resounded continually from the Imperial quarters.
Now it chanced that there lived in those days a Grecian goatherd named Policles, who tended and partly owned a great flock which grazed upon the long flanks of the hills near Heroea, which is five miles north of the river Alpheus, and no great distance from the famous Olympia. This person was noted all over the countryside as a man of strange gifts and singular character. He was a poet who had twice been crowned for his verses, and he was a musician to whom the use and sound of an instrument were so natural that one would more easily meet him without his staff than his harp. Even in his lonely vigils on the winter hills he would bear it always slung over his shoulder, and would pass the long hours by its aid, so that it had come to be part of his very self. He was beautiful also, swarthy and eager, with a head like Adonis, and in strength there was no one who could compete with him. But all was ruined by his disposition, which was so masterful that he would brook no opposition nor contradiction. For this reason he was continually at enmity with all his neighbours, and in his fits of temper he would spend months at a time in his stone hut among the mountains, hearing nothing from the world, and living only for his music and his goats.
One spring morning, in the year of 67, Policles, with the aid of his boy Dorus, had driven his goats over to a new pasturage which overlooked from afar the town of Olympia. Gazing down upon it from the mountain, the shepherd was surprised to see that a portion of the famous amphitheatre had been roofed in, as though some performance was being enacted. Living far from the world and from all news, Policles could not imagine what was afoot, for he was well aware that the Grecian games were not due for two years to come. Surely some poetic or musical contest must be proceeding of which he had heard nothing. If so, there would perhaps be some chance of his gaining the votes of the judges; and in any case he loved to hear the compositions and admire the execution of the great minstrels who assembled on such an occasion. Calling to Dorus, therefore, he left the goats to his charge, and strode swiftly away, his harp upon his back, to see what was going forward in the town.
When Policles came into the suburbs, he found them deserted; but he was still more surprised when he reached the main street to see no single human being in the place. He hastened his steps, therefore, and as he approached the theatre he was conscious of a low sustained hum which announced the concourse of a huge assembly. Never in all his dreams had he imagined any musical competition upon so vast a scale as this. There were some soldiers clustering outside the door; but Policles pushed his way swiftly through them, and found himself upon the outskirts of the multitude who filled the great space formed by roofing over a portion of the national stadium. Looking around him, Policles saw a great number of his neighbours, whom he knew by sight, tightly packed upon the benches, all with their eyes fixed upon the stage. He also observed that there were soldiers round the walls, and that a considerable part of the hall was filled by a body of youths of foreign aspect, with white gowns and long hair. All this he perceived; but what it meant he could not imagine. He bent over to a neighbour to ask him, but a soldier prodded him at once with the butt end of his spear, and commanded him fiercely to hold his peace. The man whom he had addressed, thinking that Policles had demanded a seat, pressed closer to his neighbour, and so the shepherd found himself sitting at the end of the bench which was nearest to the door. Thence he concentrated himself upon the stage, on which Metas, a well-known minstrel from Corinth and an old friend of Policles, was singing and playing without much encouragement from the audience. To Policles it seemed that Metas was having less than his due, so he applauded loudly, but he was surprised to observe that the soldiers frowned at him, and that all his neighbours regarded him with some surprise. Being a man of strong and obstinate character, he was the more inclined to persevere in his clapping when he perceived that the general sentiment was against him.
But what followed filled the shepherd poet with absolute amazement. When Metas of Corinth had made his bow and withdrawn to half-hearted and perfunctory applause, there appeared upon the stage, amid the wildest enthusiasm upon the part of the audience, a most extraordinary figure. He was a short fat man, neither old nor young, with a bull neck and a round, heavy face, which hung in creases in front like the dewlap of an ox. He was absurdly clad in a short blue tunic, braced at the waist with a golden belt. His neck and part of his chest were exposed, and his short, fat legs were bare from the buskins below to the middle of his thighs, which was as far as his tunic extended. In his hair were two golden wings, and the same upon his heels, after the fashion of the god Mercury. Behind him walked a negro bearing a harp, and beside him a richly dressed officer who bore rolls of music. This strange creature took the harp from the hands of the attendant, and advanced to the front of the stage, whence he bowed and smiled to the cheering audience." This is some foppish singer from Athens," thought Policles to himself, but at the same time he understood that only a great master of song could receive such a reception from a Greek audience. This was evidently some wonderful performer whose reputation had preceded him. Policles settled down, therefore, and prepared to give his soul up to the music.
The blue-clad player struck several chords upon his lyre, and then burst suddenly out into the "Ode of Niobe." Policles sat straight up on his bench and gazed at the stage in amazement. The tune demanded a rapid transition from a low note to a high, and had been purposely chosen for this reason. The low note was a grunting, a rumble, the deep discordant growling of an ill-conditioned dog. Then suddenly the singer threw up his face, straightened his tubby figure, rose upon his tiptoes, and with wagging head and scarlet cheeks emitted such a howl as the same dog might have given had his growl been checked by a kick from his master. All the while the lyre twanged and thrummed, sometimes in front of and sometimes behind the voice of the singer. But what amazed Policles most of all was the effect of this performance upon the audience. Every Greek was a trained critic, and as unsparing in his hisses as he was lavish in his applause. Many a singer far better than this absurd fop had been driven amid execration and abuse from the platform. But now, as the man stopped and wiped the
