by his people, set it down as gospel!”
“The poor fellow has mistaken us for French,” said Heyward; “or he would not have attempted the life of a friend.”
“He mistake a Mohican in his paint for a Huron! You would be as likely to mistake the white-coated grenadiers of Montcalm for the scarlet jackets of the ‘Royal Americans’,” returned the scout. “No, no, the sarpent knew his errand; nor was there any great mistake in the matter, for there is but little love atween a Delaware and a Mingo, let their tribes go out to fight for whom they may, in a white quarrel. For that matter, though the Oneidas do serve his sacred majesty, who is my own sovereign lord and master, I should not have deliberated long about letting off ‘Killdeer’ at the imp myself, had luck thrown him in my way.”
“That would have been an abuse of our treaties, and unworthy of your character.”
“When a man consorts much with a people,” continued Hawkeye, “if they are honest and he no knave, love will grow up atwixt them. It is true that white cunning has managed to throw the tribes into great confusion as respects friends and enemies; so that the Hurons and the Oneidas, who speak the same tongue, or what may be called the same, take each other’s scalps, and the Delawares are divided among themselves; a few hanging about their great council-fire on their own river, and fighting on the same side with the Mingos, while the greater part are in the Canadas, out of natural enmity to the Maquas — thus throwing everything into disorder, and destroying all the harmony of warfare. Yet a red natur’ is not likely to alter with every shift of policy; so that the love atwixt a Mohican and a Mingo is much like the regard between a white man and a sarpent.”
“I regret to hear it; for I had believed those natives who dwelt within our boundaries had found us too just and liberal, not to identify themselves fully with our quarrels.”
“Why, I believe it is natur’ to give a preference to one’s own quarrels before those of strangers. Now, for myself, I do love justice; and therefore I will not say I hate a Mingo, for that may be unsuitable to my color and my religion, though I will just repeat, it may have been owing to the night that ‘Killdeer’ had no hand in the death of this skulking Oneida.”
Then, as if satisfied with the force of his own reasons, whatever might be their effect on the opinions of the other disputant, the honest but implacable woodsman turned from the fire, content to let the controversy slumber. Heyward withdrew to the rampart, too uneasy and too little accustomed to the warfare of the woods to remain at ease under the possibility of such insidious attacks. Not so, however, with the scout and the Mohicans. Those acute and long practised senses, whose powers so often exceed the limits of all ordinary credulity, after having detected the danger, had enabled them to ascertain its magnitude and duration. Not one of the three appeared in the least to doubt their perfect security, as was indicated by the preparations that were soon made to sit in council over their future proceedings.
The confusion of nations, and even of tribes, to which Hawkeye alluded, existed at that period in the fullest force. The great tie of language, and, of course, of a common origin, was severed in many places; and it was one of its consequences, that the Delaware and the Mingo (as the people of the Six Nations were called) were found fighting in the same ranks, while the latter sought the scalp of the Huron, though believed to be the root of his own stock. The Delawares were even divided among themselves. Though love for the soil which had belonged to his ancestors kept the Sagamore of the Mohicans with a small band of followers who were serving at Edward, under the banners of the English king, by far the largest portion of his nation were known to be in the field as allies of Montcalm. The reader probably knows, if enough has not already been gleaned from this narrative, that the Delaware, or Lenape, claimed to be the progenitors of that numerous people, who once were masters of most of the Eastern and Northern States of America, of whom the community of the Mohicans was an ancient and highly honored member.
It was, of course, with a perfect understanding of the minute and intricate interest which had armed friend against friend, and brought natural enemies to combat by each other’s side, that the scout and his companions now disposed themselves to deliberate on the measures that were to govern their future movements, amid so many jarring and savage races of men. Duncan knew enough of Indian customs to understand the reason that the fire was replenished, and why the warriors, not excepting Hawkeye, took their seats within the curl of its smoke with so much gravity and decorum. Placing himself at an angle of the works, where he might be a spectator of the scene within, while he kept a watchful eye against any danger from without, he awaited the result with as much patience as he could summon.
After a short and impressive pause, Chingachgook lighted a pipe whose bowl was curiously carved in one of the soft stones of the country, and whose stem was a tube of wood, and commenced smoking. When he had inhaled enough of the fragrance of the soothing weed, he passed the instrument into the hands of the scout. In this manner the pipe had made its rounds three several times, amid the most profound silence, before either of the party opened his lips. Then the Sagamore, as the oldest and highest in rank, in a few calm and dignified words, proposed the subject for deliberation. He was answered by the scout; and Chingachgook rejoined, when the other objected to his opinions. But the youthful Uncas continued a silent and respectful listener, until Hawkeye, in complaisance, demanded his opinion. Heyward gathered from the manners of the different speakers, that the father and son espoused one side of a disputed question, while the white man maintained the other. The contest gradually grew warmer, until it was quite evident the feelings of the speakers began to be somewhat enlisted in the debate.
Notwithstanding the increasing warmth of the amicable contest, the most decorous Christian assembly, not even excepting those in which its reverend ministers are collected, might have learned a wholesome lesson of moderation from the forbearance and courtesy of the disputants. The words of Uncas were received with the same deep attention as those which fell from the maturer wisdom of his father; and so far from manifesting any impatience, neither spoke in reply, until a few moments of silent meditation were, seemingly, bestowed in deliberating on what had already been said.
The language of the Mohicans was accompanied by gestures so direct and natural, that Heyward had but little difficulty in following the thread of their argument. On the other hand, the scout was obscure; because, from the lingering pride of color, he rather affected the cold and artificial manner which characterizes all classes of Anglo-Americans, when unexcited. By the frequency with which the Indians described the marks of a forest trail, it was evident they urged a pursuit by land, while the repeated sweep of Hawkeye’s arm towards the Horican denoted that he was for a passage across its waters.
The latter was, to every appearance, fast losing ground, and the point was about to be decided against him, when he arose to his feet, and shaking off his apathy, he suddenly assumed the manner of an Indian, and adopted all the arts of native eloquence. Elevating an arm, he pointed out the track of the sun, repeating the gesture for every day that was necessary to accomplish their object. Then he delineated a long and painful path, amid rocks and water-courses. The age and weakness of the slumbering and unconscious Munro were indicated by signs too palpable to be mistaken. Duncan perceived that even his own powers were spoken lightly of, as the scout extended his palm, and mentioned him by appellation of the “Open Hand,"— a name his liberality had purchased of all the friendly tribes. Then came a representation of the light and graceful movements of a canoe, set in forcible contrast to the tottering steps of one enfeebled and tired. He concluded by pointing to the scalp of the Oneida, and apparently urging the necessity of their departing speedily, and in a manner that should leave no trail.
The Mohicans listened gravely, and with countenances that reflected the sentiments of the speaker. Conviction gradually wrought its influence, and towards the close of Hawkeye’s speech, his sentences were accompanied by the customary exclamation of commendation. In short, Uncas and his father became converts to his way of thinking, abandoning their own previously expressed opinions with a liberality and candor that, had they been the representatives
