observed, turned his head, and exposed his simple, mild countenance, in place of the haughty lineaments of their prisoner, it would have exceeded the credulity of even a native to have doubted any longer. They rushed together into the lodge, and laying their hands, with but little ceremony, on their captive, immediately detected the imposition. Then arose the cry first heard by the fugitives. It was succeeded by the most frantic and angry demonstrations of vengeance. David, however firm in his determination to cover the retreat of his friends, was compelled to believe that his own final hour had come. Deprived of his book and his pipe, he was fain to trust to a memory that rarely failed him on such subjects; and breaking forth in a loud and impassioned strain, he endeavored to soothe his passage into the other world, by singing the opening verse of a funeral anthem. The Indians were seasonably reminded of his infirmity, and rushing into the open air, they aroused the village in the manner described.
A native warrior fights as he sleeps, without the protection of anything defensive. The sounds of the alarm were, therefore, hardly uttered, before two hundred men were afoot, and ready for the battle or the chase, as either might be required. The escape was soon known; and the whole tribe crowded, in a body, around the council-lodge, impatiently awaiting the instruction of their chiefs. In such a sudden demand on their wisdom, the presence of the cunning Magua could scarcely fail of being needed. His name was mentioned, and all looked round in wonder that he did not appear. Messengers were then despatched to his lodge, requiring his presence.
In the meantime, some of the swiftest and most discreet of the young men were ordered to make the circuit of the clearing, under cover of the woods, in order to ascertain that their suspected neighbors, the Delawares, designed no mischief. Women and children ran to and fro; and in short, the whole encampment exhibited another scene of wild and savage confusion. Gradually, however, these symptoms of disorder diminished; and in a few minutes the oldest and most distinguished chiefs were assembled in the lodge, in grave consultation.
The clamor of many voices soon announced that a party approached, who might be expected to communicate some intelligence that would explain the mystery of the novel surprise. The crowd without gave way, and several warriors entered the place, bringing with them the hapless conjurer, who had been left so long by the scout in duress.
Notwithstanding this man was held in very unequal estimation among the Hurons, some believing implicitly in his power, and others deeming him an impostor, he was now listened to by all with the deepest attention. When his brief story was ended, the father of the sick woman stepped forth, and, in a few pithy expressions, related, in his turn, what he knew. These two narratives gave a proper direction to the subsequent inquiries, which were now made with the characteristic cunning of savages.
Instead of rushing in a confused and disorderly throng to the cavern, ten of the wisest and firmest among the chiefs were selected to prosecute the investigation. As no time was to be lost, the instant the choice was made the individuals appointed rose in a body, and left the place without speaking. On reaching the entrance, the younger men in advance made way for their seniors; and the whole proceeded along the low, dark gallery, with the firmness of warriors ready to devote themselves to the public good, though, at the same time, secretly doubting the nature of the power with which they were about to contend.
The outer apartment of the cavern was silent and gloomy. The woman lay in her usual place and posture, though there were those present who affirmed they had seen her borne to the woods, by the supposed “medicine of the white men.” Such a direct and palpable contradiction of the tale related by the father, caused all eyes to be turned on him. Chafed by the silent imputation, and inwardly troubled by so unaccountable a circumstance, the chief advanced to the side of the bed, and stooping, cast an incredulous look at the features, as if distrusting their reality. His daughter was dead.
The unerring feeling of nature, for a moment prevailed, and the old warrior hid his eyes in sorrow. Then recovering his self-possession, he faced his companions, and pointing towards the corpse, he said, in the language of his people,—
“The wife of my young man has left us! the Great Spirit is angry with his children.”
The mournful intelligence was received in solemn silence. After a short pause, one of the elder Indians was about to speak, when a dark-looking object was seen rolling out of an adjoining apartment, into the very centre of the room where they stood. Ignorant of the nature of the beings they had to deal with, the whole party drew back a little, and gazed in admiration, until the object fronted the light, and rising on end, exhibited the distorted, but still fierce and sullen features of Magua. The discovery was succeeded by a general exclamation of amazement.
As soon, however, as the true situation of the chief was understood, several ready knives appeared, and his limbs and tongue were quickly released. The Huron arose, and shook himself like a lion quitting his lair. Not a word escaped him, though his hand played convulsively with the handle of his knife, while his lowering eyes scanned the whole party, as if they sought an object suited to the first burst of his vengeance.
It was happy for Uncas and the scout, and even David, that they were all beyond the reach of his arm at such a moment; for, assuredly, no refinement in cruelty would then have deferred their deaths, in opposition to the promptings of the fierce temper that nearly choked him. Meeting everywhere faces that he knew as friends, the savage grated his teeth together like rasps of iron, and swallowed his passion for want of a victim on whom to vent it. This exhibition of anger was noted by all present; and, from an apprehension of exasperating a temper that was already chafed nearly to madness, several minutes were suffered to pass before another word was uttered. When, however, suitable time had elapsed, the oldest of the party spoke.
“My friend has found an enemy,” he said. “Is he nigh, that the Hurons may take revenge?”
“Let the Delaware die!” exclaimed Magua, in a voice of thunder.
Another long and expressive silence was observed, and was broken, as before, with due precaution, by the same individual.
“The Mohican is swift of foot, and leaps far,” he said; “but my young men are on his trail.”
“Is he gone?” demanded Magua, in tones so deep and guttural, that they seemed to proceed from his inmost chest.
“An evil spirit has been among us, and the Delaware has blinded our eyes.”
“An evil spirit!” repeated the other, mockingly; “’tis the spirit that has taken the lives of so many Hurons; the spirit that slew my young men at ‘the tumbling river’; that took their scalps at the ‘healing spring’; and who has now bound the arms of Le Renard Subtil!”
“Of whom does my friend speak?”
“Of the dog who carries the heart and cunning of a Huron under a pale skin — La Longue Carabine.”
The pronunciation of so terrible a name produced the usual effect among his auditors. But when time was given for reflection, and the warriors remembered that their formidable and daring enemy had even been in the bosom of their encampment, working injury, fearful rage took the place of wonder, and all those fierce passions with which the bosom of Magua had just been struggling were suddenly transferred to his companions. Some among them gnashed their teeth in anger, others vented their feelings in yells, and some, again beat the air as frantically as if the object of their resentment were suffering under their blows. But this sudden outbreaking of temper as quickly subsided in the still and sullen restraint they most affected, in their moments of inaction.
Magua who had in his turn found leisure for reflection, now changed his manner, and assumed the air of one who knew how to think and act with a dignity worthy of so grave a subject.
“Let us go to my people,”
