Loud Mayor's Dinner At The Mansion House, London—May 2.
Mr. Justice Talfourd,4 having spoken of the literature of England and America, alluded to two distinguished authors then present. The one was a lady, who had shed a lustre on the literature of America, and whose works were deeply engraven on every English heart. He spoke particularly of the consecration of so much genius to so noble a cause—the cause of humanity; and expressed the confident hope that the great American people would see and remedy the wrongs so vividly depicted. The learned judge, having paid an eloquent tribute to the works of Mr. Charles Dickens, concluded by proposing "Mr. Charles Dickens and the literature of the Anglo-Saxons."
Mr. Charles Dickens returned thanks. In referring to Mrs. H.B. Stowe, he observed that, in returning thanks, he could not forget he was in the presence of a stranger who was the authoress of a noble book, with a noble purpose. But he had no right to call her a stranger, for she would find a welcome in every English home.
Stafford House Reception—May 7.
The Duke Of Sutherland having introduced Mrs. Stowe to the assembly, the following short address was read and presented to her by the Earl Of Shaftesbury:—
"Madam: I am deputed by the Duchess of Sutherland, and the ladies of the two committees appointed to conduct 'The Address from the Women of England, to the Women of America on the Subject of Slavery,' to express the high gratification they feel in your presence amongst them this day.
"The address, which has received considerably more than half a million of the signatures of the women of Great Britain and Ireland, they have already transmitted to the United States, consigning it to the care of those whom you have nominated as fit and zealous persons to undertake the charge in your absence.
"The earnest desire of these committees, and, indeed, we may say of the whole kingdom, is to cultivate the most friendly and affectionate relations between the two countries; and we cannot but believe that we are fostering such a feeling when we avow our deep admiration of an American lady who, blessed by the possession of vast genius and intellectual powers, enjoys the still higher blessing, that she devotes them to the glory of God and the temporal and eternal interests of the human race."
The following is a copy of the address to which Lord Shaftesbury makes reference:—
"The affectionate and Christian Address of many thousands of Women of Great Britain and Ireland to their Sisters, the Women of the United States of America.
"A common origin, a common faith, and, we sincerely believe, a common cause, urge us at the present moment to address you on the subject of that system of negro slavery which still prevails so extensively, and even under kindly-disposed masters, with such frightful results, in many of the vast regions of the western world.
"We will not dwell on the ordinary topics—on the progress of civilization; on the advance of freedom every where; on the rights and requirements of the nineteenth century; but we appeal to you very seriously to reflect, and to ask counsel of God, how far such a state of things is in accordance with his holy word, the inalienable rights of immortal souls, and the pure and merciful spirit of the Christian religion.
"We do not shut our eyes to the difficulties, nay, the dangers, that might beset the immediate abolition of that long-established system; we see and admit the necessity of preparation for so great an event; but in speaking of indispensable preliminaries, we cannot be silent on those laws of your country which, in direct contravention of God's own law, instituted in the time of man's innocency, deny, in effect, to the slave the sanctity of marriage, with all its joys, rights, and obligations; which separate, at the will of the master, the wife from the husband, and the children from the parents. Nor can we be silent on that awful system which, either by statute or by custom, interdicts to any race of men, or any portion of the human family, education in the truths of the gospel, and the ordinances of Christianity.
"A remedy applied to these two evils alone would commence the amelioration of their sad condition. We appeal to you, then, as sisters, as wives, and as mothers, to raise your voices to your fellow-citizens, and your prayers to God, for the removal of this affliction from the Christian world. We do not say these things in a spirit of self-complacency, as though our nation were free from the guilt it perceives in others. We acknowledge with grief and shame our heavy share in this great sin. We acknowledge that our forefathers introduced, nay, compelled the adoption of slavery in those mighty colonies. We humbly confess it before Almighty God; and it is because we so deeply feel, and so unfeignedly avow, our own complicity, that we now venture to implore your aid to wipe away our common crime, and our common dishonor."
Congregational Union—May 13.
The Rev. John Angell James said, "I will only for one moment revert to the resolution.5 It does equal honor to the head, and the heart, and the pen of the man who drew it. Beautiful in language, Christian in spirit, noble and generous in design, it is just such a resolution as I shall be glad to see emanate from the Congregational body, and find its way across the Atlantic to America. Sir, we speak most powerfully, when, though we speak firmly, we speak in kindness; and there is nothing in that resolution that can, by possibility, offend the most fastidious taste of any individual present, or any individual in the world, who takes the same views of the evil of slavery, in itself, as we do. [Hear, hear!] I shall not trespass long upon the attention of this audience, for we are all impatient to hear Professor Stowe speak in his own name, and in the name of that distinguished lady whom it is his honor and his happiness to call his wife. [Loud cheers.] His station and his acquirements, his usefulness in America, his connection with our body, his representation of the Pilgrim Fathers who bore the light of Christianity to his own country, all make him welcome here. [Cheers.] But he will not be surprised if it is not on his own account merely that we give him welcome, but also on account of that distinguished woman to whom so marked an allusion has already been made. To her, I am sure, we shall tender no praise, except the praise that comes to her from a higher source than ours; from One who has, by the testimony of her own conscience, echoing the voice from above, said to her, 'Well done, good and faithful servant.' Long, sir, may it be before the completion of the sentence; before the welcome shall be given to her, when she shall hear him say, 'Enter thou into the joy of thy Lord.' [Loud cheers.] But, though we praise her not, or praise with chastened language, we would say, Madam, we do thank you from the bottom of our hearts, [Hear, hear! and immense cheering,] for rising up to vindicate our outraged humanity; for rising up to expound the principles of our still nobler Christianity. For my own part, it is not merely as an exposition of the evils of slavery that makes me hail that wondrous volume to our country and to the world; but it is the living exposition of the principles of the gospel that it contains, and which will expound those principles to many an individual who would not hear them from our lips, nor read them from our pens. I maintain, that Uncle Tom is one of the most beautiful imbodiments of the Christian religion that was ever presented in this world. [Loud cheers.] And it is that which makes me take such delight in it. I rejoice that she killed him. [Laughter and cheers.] He must die under the slave lash—he must die, the martyr of slavery, and receive the crown of martyrdom from both worlds for his testimony to the truth. [Turning to Mrs. Stowe, Mr. James continued:] May the Lord God reward you for what you have done; we cannot, madam—we
