many non-slaveholders elsewhere are thus interested in the products of slaves? Is it not worthy the attention of genuine philanthropists to inquire whether cotton cannot be profitably cultivated by free labor?"
Soirée At Willis's Rooms—May 25.
Mr. Joseph Sturge took the chair, announcing that he did so in the absence of the Earl of Shaftesbury, who was prevented from attending.
It was announced that letters had been received from the Duke of Newcastle and the Earls of Carlisle and Shaftesbury, expressing their sympathy with the object of the meeting, and their regret at being unable to attend.
The Secretary, Samuel Bowley, Esq., of Gloucester, then read the address, which was as follows:—
"Madam: It is with feelings of the deepest interest that the committee of the British and Foreign Antislavery Society, on behalf of themselves and of the society they represent, welcome the gifted authoress of Uncle Tom's Cabin to the shores of Great Britain.
"As humble laborers in the cause of negro emancipation, we hail, with emotions more easily imagined than described, the appearance of that remarkable work, which has awakened a world-wide sympathy on behalf of the suffering negro, and called forth a burst of honest indignation against the atrocious system of slavery, which, we trust, under the divine blessing, will, at no distant period, accomplish its entire abolition. We are not insensible to those extraordinary merits of Uncle Tom's Cabin, as a merely literary production, which have procured for its talented authoress such universal commendation and enthusiastic applause; but we feel it to be our duty to refer rather to the Christian principles and earnest piety which pervade its interesting pages, and to express our warmest desire, we trust we may say heartfelt prayer, that He who bestowed upon you the power and the grace to write such a work may preserve and bless you amid all your honours, and enable you, under a grateful and humble sense of his abundant goodness, to give him all the glory.
"We rejoice to find that the great principles upon which our society is based are so fully and so cordially recognized by yourself and your beloved husband and brother—First, that personal slavery, in all its varied forms, is a direct violation of the blessed, precepts of the gospel, and therefore a sin in the sight of God; and secondly, that every victim of this unjust and sinful system is entitled to immediate and unconditional freedom. For, however we might acquiesce in the course of a nation which, under a sense of its participation in the guilt of slavery, should share the pecuniary loss, if such there were, of its immediate abolition, yet we repudiate the right to demand compensation for human flesh and blood, as (to employ the emphatic words of Lord Brougham) we repudiate and abhor 'the wild and guilty fantasy that man can hold property in man.' And we do not hesitate to express our conviction, strengthened by the experience of emancipation in our own colonies, that on the mere ground of social or political expediency, the immediate termination of slavery would be far less dangerous and far less injurious than, any system of compromise, or any attempt at gradual emancipation.
"Let it be borne in mind, however,—and we record it with peculiar interest on the present occasion,—that it was the pen of a woman that first publicly enunciated the imperative duty of immediate emancipation. Amid vituperation and ridicule, and, far worse, the cold rebuke of Christian friends, Mrs. Elizabeth Heyrick boldly sent forth the thrilling tract which taught the abolitionists of Great Britain this lesson of justice and truth; and we honor her memory for her deeds. Again we are indebted to the pen of a woman for pleading yet more powerfully the cause of justice to the slave; and again we have to admire and honor the Christian heroism which has enabled you, dear madam, to brave the storm of public opinion, and to bear the frowns of the church in your own land, while you boldly sent forth your matchless volume to teach more widely and more attractively the same righteous lesson.
"We desire to feel grateful for the measure of success that has crowned the advocacy of these sound antislavery principles in our own country; but we cannot but feel, that as regards the continuance of slavery in America, we have cause for humiliation and shame in the existence of the melancholy fact that a large proportion of the fruits of the bitter toil and suffering of the slaves in the western world are used to minister to the comfort and the luxury of our own population. When this anomaly of a country's putting down slavery by law on the one hand, and supporting it by its trade and commerce on the other, will be removed, it is not for us to predict; but we are conscious that our position is such as should at least dissipate every sentiment of self-complacency, and make us feel, both nationally and individually, how deep a responsibility still rests upon us to wash our own hands of this iniquity, and to seek by every legitimate means in our power to rid the world of this fearful institution.
"True Christian philanthropy knows no geographical limits, no distinctions of race or color; but wherever it sees its fellow-man the victim of suffering and oppression, it seeks to alleviate his sorrows, or drops a tear of sympathy over the afflictions which it has not the power to remove. We cannot but believe that these enlarged and generous sympathies will be aroused and strengthened in the hearts of thousands and tens of thousands of all classes who have wept over the touching pages of Uncle Tom's Cabin. We have marked the rapid progress of its circulation from circle to circle, and from country to country, with feelings of thrilling interest; for we trust, by the divine blessing upon the softening influence and Christian sentiments it breathes, it will be made the harbinger of a better and brighter day for the happiness and the harmony of the human family. The facilities for international intercourse which we now possess, while they rapidly tend to remove those absurd jealousies which have so long existed between the nations of the earth, are daily increasing the power of public opinion in the world at large, which is so well described by one of our leading statesmen in these forcible words: 'It is quite true, it may be said, what are opinions against armies? Opinions, if they are founded in truth and justice, will in the end prevail against the bayonets of infantry, the fire of artillery, and the charges of cavalry.' Responding most cordially to these sentiments, we rejoice with thanksgiving to God that you, whom we now greet and welcome as our dear and honored friend, have been enabled to exemplify their beauty and their truth; for it is our firm conviction that the united powers of Europe, with all their military array, could not accomplish what you have done, through the medium of public opinion, for the overthrow of American slavery.
"The glittering steel of the warrior, though steeped in the tyrant's blood, would be weak when compared with a woman's pen dipped in the milk of human kindness, and softened by the balm of Christian love. The words that have drawn a tear from the eye of the noble, and moistened the dusky cheek of the hardest sons of toil, shall sink into the heart and weaken the grasp of the slaveholder, and crimson with a blush of shame many an American citizen who has hitherto defended or countenanced by his silence this bitter reproach on the character and constitution of his country.
"To the tender mercies of Him who died to save their immortal souls we commend the downcast slaves for freedom and protection, and, in the heart-cheering belief that you have been raised up as an honored instrument in God's hand to hasten the glorious work of their emancipation, we crave that his blessing, as well as the blessing of him that is ready to perish, may abundantly rest upon you and yours. With sentiments of the highest esteem and respect, dear madam, we affectionately subscribe ourselves your friends and fellow-laborers."
Professor Stowe was received with prolonged cheering. He said, "Besides the right which I have, owing to the relationship subsisting between us, to answer for the lady whom you have so honored, I may claim a still greater right in my sympathy for her efforts. [Hear!] We are perfectly agreed in every point with regard to the nature of slavery, and the best means of getting rid of it. I have been frequently called on to address public meetings since I have been on these shores, and though under circumstances of great disadvantage, and generally with little time, if any, for preparation,
