Living on the Edge. Celine-Marie Pascale

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in almost limitless forms. I have changed how I speak, the clothes I wear, the food I eat, what I do with my free time – I can’t think of any aspect of my life that has been left untouched. Not one. I have rarely been in environments that valued class differences. As kids, we grew up knowing that we were judged as being fundamentally lacking or deficient by wealthier others. We internalized those judgments in different ways, and defended ourselves against them with our own judgments about “people who put on airs” or “who had no common sense.” Class migration brings intense pressure to assimilate into the very cultures that judge poorer people. Consequently, even modest assimilation can feel like a profound betrayal of friends and family. On the other side, no amount of assimilation ever seems to bring real belonging.

      My personal experience shaped my research for this book – from the questions I asked, to my ability to be a credible partner in the interviews themselves. My training as a sociologist gave me other resources – an understanding of structural issues, an appreciation of the importance of contexts, and the willingness to approach complete strangers. I know from both experience and training that wealth and poverty are structural issues that cannot be explained by personal characteristics – not by ambition or laziness, not by intelligence or ineptitude, not by substance abuse or mental health. I certainly encountered people with unresolved personal issues while on the road, but no more than I encounter among successful professionals. Personal characteristics contribute to one’s quality of life, but they do not create systemic poverty in a nation.

      The Struggling Class

      It’s common to hear people use the term “working class” as if it is synonymous with low-wage, unskilled work. But it hasn’t always been that way. Well into the 1970s, the term “working class” designated a kind of labor that required various levels of skill and which was physically demanding – so much so that it often placed workers’ health and well-being at risk. The blue-collar workers who held those jobs earned a middle-income wage that paid for a mortgage, a family car, often a boat or recreational vehicle, and sometimes a vacation home. Those jobs have largely disappeared. Today’s workplace is primarily divided between two kinds of jobs: high-skill, high-wage jobs and low-skill, low-wage jobs.3 Today the term “working class” is most often used as a euphemism for poor people, many of whom work in service sector jobs.

      The term “the struggling class” seems more accurate than anything I have ever heard used to describe a group of people working hard to keep their heads above water. Belonging to the struggling class isn’t a single kind of experience. There are individual differences, of course, but more importantly class experience varies by race, gender and region. These differences will become apparent by the kinds of experiences people do or don’t encounter. No one featured in this book was asked to speak for anyone but themselves. Yet it is my hope that their voices will help to change how the nation thinks about the struggling class. It is impossible to fully understand the experiences of the struggling class without understanding some of the concepts that are used to identify economic hardship. The concepts may seem a bit technical, but they will help to bring some insight into things that generally don’t make sense: a booming economy that leaves most families living paycheck to paycheck, families who can’t afford basic living expenses but don’t qualify as poor enough for assistance, and the way politicians talk about folks being left behind. The rest of this chapter lays out three key frameworks that are often used when people talk about the economy: work, housing, and poverty.

      Framework 1: Work – Unemployment and Underemployment

      When the media and politicians report on unemployment they use what is known as the U-3 rate, developed by the Bureau of Labor Statistics (BLS). The BLS surveys 60,000 randomly selected households regarding the employment status of each person in the household who is sixteen or older and gathers information about the number of people drawing unemployment benefits. To be counted in the unemployment rate, not only do you have to be unemployed, you must have actively looked for work in the past four weeks. The survey does not count people who have accepted part-time work but are looking for full-time work, people who are despondent after losing a job and not looking for another one, or people who looked for work and then gave up.

      The U-3 rate is used so often that many folks don’t know there is another government measure of unemployment known as the U-6 rate. The U-6 rate is based on surveys that identify workers who have been looking for work in the past year as well as those who are considered to be underemployed because they have a part-time job but would like to work full-time. Economists and many other experts consider the U-6 rate to be a more reliable measure of unemployment. It captures a lot of what the U-3 rate misses. As a result, in December 2018, while the media was using the U-3 rate to tout a record low unemployment figure of 3.9%, the U-6 rate was 7.6%.7

      Unlike

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