consideration of his youth, the judges condemned him merely to walk in his shirt behind the priests, bareheaded and barefooted, and a candle in his hand, in the first procession that should go out from the church.
That was on Ascension Day.
When the procession was returning, he must stand still under the porch of Notre Dame and there cry aloud:
“Thanks to my Lord Jesu! Thanks to messieurs the priests! Their prayers are sweet to souls in purgatory, yea, refreshing; for every Ave is a bucket of water falling on their back, every Pater a cistern.”
And the people hearkened most devoutly, not without laughing.
At the Feast of Pentecost, he must again follow the procession; he was in his shirt, barefoot and bareheaded, candle in hand. Coming back, standing beneath the porch, and holding his candle very reverently, not without pulling a waggish face or two, he called in a loud clear voice:
“If the prayers of Christian men are a great ease and solace to souls in purgatory, those of the dean of Notre Dame, that holy man perfect in the practice of all the virtues, assuage so well the torments of the fire that it is transformed to ices all at once. But the devil-tormentors have not so much as one crumb.”
And the people once more hearkened devoutly, not without laughter, and the dean, well pleased, smiled ecclesiastically.
Then Ulenspiegel was banished from the land of Flanders for three years, under condition of making pilgrimage to Rome and returning thence with absolution from the Pope.
Claes must pay three florins for this sentence; but he gave still another to his son and furnished him with the habiliments of a pilgrim.
Ulenspiegel was brokenhearted on the day of departing, when he embraced Claes and Soetkin, who was all in tears, the unhappy mother. They convoyed him a long long way on his road, in company of several townsfolk, both men and women.
Claes, when they came back to their cottage, said to his wife:
“Goodwife, it is exceeding harsh, for a few mad words, to condemn so young a lad to so heavy a penalty in this fashion.”
“Thou art weeping, my husband,” said Soetkin. “Thou dost love him more than thou showest, for thou art breaking into man’s sobs, which be lion’s tears.”
But he made no answer.
Nele had gone to hide in the barn that none might see that she also wept for Ulenspiegel. A long way off she followed Soetkin and Claes and the townsfolk; when she saw her friend disappearing alone, she ran to him and leaping on his neck:
“You will be finding many beautiful dames over there,” said she.
“Beautiful,” replied Ulenspiegel, “I cannot tell; but fresh as you, no, for the sun has roasted them all.”
Long they went their way together: Ulenspiegel was pensive and now and then would say:
“I’ll make them pay their masses for the dead.”
“What masses, and who will pay?” asked Nele.
Ulenspiegel replied:
“All the deans, curates, clerks, beadles, and other bigwigs high or low that feed us on windy trash. If I were a stout workman, they would have robbed me of the fruit of three years’ toil by making me go pilgrimaging. But it is poor Claes who pays. They shall repay me my three years an hundredfold, and I will chant them as well the mass for their dead money.”
“Alas, Thyl, be prudent: they will burn you alive,” replied Nele.
“I am pure asbestos,” answered Ulenspiegel.
And they parted, she all in tears, he brokenhearted, and in anger.
XXXIII
Passing through Bruges on the Wednesday market, there he saw a woman led along by the executioner and his knaves, and a great crowd of other women around her crying and howling a thousand vile insults.
Ulenspiegel, seeing the upper part of her dress equipped with pieces of red cloth, and seeing the stone of justice with its iron chains, at her neck, perceived that this was a woman who had sold for gain the fresh young bodies of her daughters. They told him her name was Barbe, she was the wife of Jason Darue, and would be brought in this costume from place to place until she came back to the great marketplace, where she would be set up on a scaffold already erected for her. Ulenspiegel followed her with the crowd of shouting people. Once back in the great marketplace she was set on the scaffold, bound to a stake, and the executioner laid before her a bundle of grass and a clod, signifying the pit of the grave.
They told Ulenspiegel, too, that she had been whipped already in prison.
As he was going away, he met Henri le Marischal, a swashbuckling rogue who had been hanged in the castle-ward of West Ypres and still showed the track of the cord around his neck. “He had been delivered,” he said, “while already hoisted into the air, by saying one only good prayer to Notre Dame of Hal, in such wise that, by a true miracle, the bailiffs and the judges having gone, the cords, already loosened, broke, he fell to earth, and was in this manner saved and sound.”
But later Ulenspiegel learned that this rascal delivered from the rope was a counterfeit Henri Marischal, and that he was left to run about retailing his lie because he was bearer of a parchment signed by the dean of Notre Dame de Hal, who by reason of the tale of this Henri le Marischal saw flocking to his church and lavishly feeing him all those who smelled the gallows from near by or far off. And for a long time Our Lady of Hal was surnamed Our Lady of the Hanged.
XXXIV
At this time the inquisitors and theologians for the second time made representation to the Emperor Charles:
That the Church was going to ruin; that its authority was contemned; that if he had won so many glorious victories, he owed it to the prayers of Catholicism, which upheld the imperial power on its high throne.
A Spanish Archbishop asked him to have six thousand heads cut off or the same number of bodies burned, in order to root the malignant Lutheran heresy out of the Low Countries. His Sacred Majesty deemed this insufficient.
And so, everywhere the terrified Ulenspiegel went he saw nothing but heads on stakes, girls thrust into sacks and cast alive into the river; men stretched naked on the wheel and beaten with great blows of iron bars, women laid in shallow graves, with earth over them, and the executioner dancing on their breast to break it in. But the confessors of all, men and women, that had first repented, were richer by twelve sols a time.
He saw at Louvain the executioners burn thirty Lutherans at once, and light the pile with gunpowder. At Limburg he saw a family, men and women, daughters and sons-in-law, walk to the scaffold singing psalms. The man, who was old, cried out while he was a-burning.
And Ulenspiegel, full of fear and grief, journeyed on over the poor earth.
XXXV
In the fields, he shook himself like a bird or like a dog loosed from the lead, and his heart took comfort before the trees, the meadows, the clear sun.
Having walked for three days, he came to the neighbourhood of Brussels, in the powerful commune of Uccle. Passing before the hostelry of the Trumpet, he was enticed by a celestial fragrance
