The Queen of the Savannah: A Story of the Mexican War. Aimard Gustave

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The Queen of the Savannah: A Story of the Mexican War - Aimard Gustave

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America, they too might someday become free.

      Like a deafening thunderclap, leaping across the Atlantic Ocean, the echo of the battles of giants of that Sublime epic power called the Empire, caused the hearts of Americans to beat, and inflamed them with a noble ardour which the Spanish Viceroys were powerless to extinguish.

      The occupation of the Peninsula by French armies, by forcing Spain to defend her own territory, which had almost entirely fallen into the enemy's power, obliged her to concentrate all her strength in order to sustain the extraordinary struggle that was preparing, and compelled her to abandon her possessions beyond the seas to their own resources, while she could only form sterile vows that they might not slip from her grasp.

      The colonies, which had long been worn out by the yoke the mother country implacably made them wear, considered the moment favourable; generous hearts were affected, and in an instant Peru, Mexico, Chili, Buenos Aires formed secret societies, whose common branches, passing through all classes of society, ended by enveloping the colonial governments in an inextricable net.

      Then, when all preparations had been made, when the chiefs had been elected, soldiers enrolled, and the headquarters of revolt chosen, a long cry for liberty was raised to heaven on twenty sides simultaneously; the insurgents rose, calling their brethren to arms, and the systematic opposition of the conspirators was all at once followed by an obstinate war without truce or mercy, of the conquered against the conquerors, of the oppressed against the oppressors, whose watchword was Liberty or Death!

      A holy war, an extraordinary struggle, in which the Americans, inexperienced, and having no acquaintance with arms, had but one insatiable desire, to shake off the yoke, an energy which no reverse could crush; and an unflinching resolution to oppose the old Spanish bands, hardened by long fighting, and whom the habit of warfare rendered almost invincible in the sight of these men, in whom they inspired a species of instinctive and supernatural terror.

      We will not describe here the history of this war, which was so grand, so noble, and so full of heroic devotion, affecting incidents, and traits of bravery, self-denial, and disinterestedness, worthy the most glorious days of antiquity; our task is more modest, and certainly more easy, for we will limit ourselves to penciling a few private details of this grand drama, which have been neglected by the disdainful muse of history, but which we believe will serve to complete the magnificent tableau of the struggle of progress against barbarism in the first years of the 19th century.

      The Mexican revolution had this strange thing about it, that the clergy gave the first signal of revolt. In the provinces the Curas preached insurrection to their parishioners, and seizing a sword in one hand, a cross in the other, led them to the field.

      Don Aníbal de Saldibar, although a cristiano viejo, that is to say, belonging to a family originally Spanish, and of which not a member had become allied with the Indians during several ages, did not consider himself obliged to join his fellow countrymen, but, on the contrary, attached himself to the insurrectionary movement.

      Father Sandoval, chaplain at the Hacienda del Barrio, was to a great extent the cause of this determination. In Mexico, where the towns are far distant from each other, each hacienda has a chapel served by a priest, whose duty it is to baptize, marry, confess, and guide the Indians, but, before all, keep them in order by the fear of future punishment. Father Sandoval, about whom we shall have a good deal to say during the course of this story, was a simple-hearted, kind, intelligent man, gifted, with great energy of character, and his education had not been so neglected as that of the majority of the priests at this period.

      In a word, he was an honest man and true priest before God; the Indians adored him, and would have gone through fire and water for him. Still young, belonging to a rich and respected family, possessing that severe and calm beauty which attracts confidence and excites sympathy, this man who, had he liked, could have attained the highest dignities of the church, preferred this obscure position through his devotion to that persecuted class which Las Casas loved so deeply, and for which he himself felt immense pity.

      As friend and fellow student of the Curé Hidalgo, who was destined to become so celebrated, he professed liberal principles and hatred of the Spanish yoke. Don Aníbal, like all weak-minded men, unconsciously yielded to the influence of this chosen vessel, and had for him a friendship mingled with respect and veneration. Protector of the Indians, Father Sandoval defended them under all circumstances, and had often succeeded, by the mere force of his eloquence, in saving them from the severe punishments to which Don Aníbal had condemned them in a moment of passion. He easily proved to the hacendero that it was to his interest to embrace the revolutionary cause. The latter, dissatisfied with the Spanish government, against which he had long been carrying on a lawsuit, raised no serious objections; and as certain natures only require a lash to make them go faster than is necessary, and pass the goal for which they are started, so soon as Don Aníbal had consented to what Father Sandoval asked of him, he wished to force the latter to place himself by his side at the head of the hacienda peons capable of bearing arms, and proceed to join the Curé Hidalgo, who had just raised the standard of revolt, and was preparing, at the head of his parishioners, armed with bows, arrows, and slings, to face the army of the Viceroy.

      As this project was excessively imprudent, the chaplain combated it; but the hacendero, one of whose slightest faults was obstinacy, declared that he must give a pledge to the revolution, and the best way was to range himself beneath the insurrectionist banners. Still, by force of reasoning, supported by the entreaties of Doña Emilia, whom the fear of a separation and the prospect of remaining alone and unprotected at the hacienda with her child, which was scarce fifteen months old, filled with terror, Father Sandoval succeeded in modifying Don Aníbal's resolution, if he did not completely alter it. He made him understand that his hacienda, situated on the Indian border, close to several important presidios, ought to serve as headquarters for the insurgents of this portion of Mexico, who would rally round him and hold the Spanish garrisons in check, so as to prevent them joining the troops General Callega and Count de la Cadena were raising to offer battle to the rebels commanded by Hidalgo, Allende, etc., and who were preceded by the Virgen de Los Remedios, attired as a generalísimo. In a country like Mexico, where religion is all in all, and at the head of an army most of whose generals and officers were priests and monks, this banner was not inappropriate.

      Don Aníbal yielded with great difficulty to Father Sandoval's objections; but, feeling flattered by the part he would be called on to play, he at length consented to follow the advice given him by a man who was wiser and more prudent than himself. The Hacienda del Barrio was therefore converted into a fortress; Don Aníbal incited the Indians to revolt, and organized on this frontier a partizan war against the neighbouring garrisons, after having sent to join Hidalgo a body of two hundred well-armed and mounted horsemen under the orders of his majordomo. We see that Don Aníbal thus frankly threw away the mask and boldly burnt his vessels.

      The war soon assumed much larger proportions than had been thought possible. The government had remained attached to the King of Spain, and most of the rich landowners followed this example; so that the insurrection, which was at first formidable, became to some extent isolated, and reduced to act on the defensive. Don Aníbal was too greatly compromised to hope for a pardon, which, indeed, he was not at all inclined to solicit. On the contrary, he suddenly dashed from his eagle's nest on the Spaniards who scoured the country, and though not always the victor, he did them sufficient mischief to prevent them going too far from the presidios or leaving the province. The governor, at length wearied by the incessant attacks of his unseizable foe, resolved to finish with him, and besiege him in his lurking place.

      Don Aníbal, warned by his spies of what was preparing against him, resolved on a vigorous resistance; but as he really loved his wife, and did not wish to expose her to the hazards of a storm, and the sight of those atrocities which are the inevitable consequence of it, he arranged with Father Sandoval that he should remove her from the hacienda as soon as possible, and place her and her child in safety. When these arrangements were made, the two gentlemen proceeded in

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