other vegetables, will be sufficient for all of you, and so we enjoin it to be observed; and whosoever cannot eat of the one may feed upon the other.
“XIII. But on the sixth day (Friday) we recommend the Lenten food, in reverence of the Passion, to all of you, excepting such as be sick; and from the feast of All Saints until Easter, it must be eaten but once a day, unless it happen to be Christmas-day, or the feast of Saint Mary, or of the Apostles, when they may eat thereof twice; and so at other times, unless a general fast should take place.
“XIV. After dinner and supper, we peremptorily command thanks to be given to Christ, the great Provider of all things, with a humble heart, as it becomes you, in the church, if it be near at hand, and if it be not, in the place where food has been eaten. The fragments (the whole loaves being reserved) should be given with brotherly charity to the domestics, or to poor people. And so we order it.
“XV. Although the reward of poverty, which is the kingdom of heaven, be doubtless due unto the poor, yet we command you to give daily unto the almoner the tenth of your bread for distribution, a thing which the Christian religion assuredly recommends as regards the poor.
“XVI. When the sun leaveth the eastern region, and descends into the west, at the ringing of the bell, or other customary signal, ye must all go to compline (evening prayer;) but we wish you beforehand to take a general repast. But this repast we leave to the regulation and judgment of the Master, that when he pleaseth you may have water, and when he commandeth you may receive it kindly tempered with wine: but this must not be done too plentifully, but sparingly, because we see even wise men fall away through wine.
“XVII. The compline being ended, you must go to bed. After the brothers have once departed from the hall, it must not be permitted any one to speak in public, except it be upon urgent necessity. But whatever is spoken must be said in an under tone by the knight to his esquire. Perchance, however, in the interval between prayers and sleep, it may behove you, from urgent necessity, no opportunity having occurred during the day, to speak on some military matter, or concerning the state of your house, with some portion of the brethren, or with the Master, or with him to whom the government of the house has been confided: this, then, we order to be done in conformity with that which hath been written: In many words thou shalt not avoid sin; and in another place, Life and death are in the hands of the tongue. In that discourse, therefore, we utterly prohibit scurrility and idle words moving unto laughter, and on going to bed, if any one amongst you hath uttered a foolish saying, we enjoin him, in all humility, and with purity of devotion, to repeat the Lord’s Prayer.
“XVIII. We do not require the wearied soldiers to rise to matins, as it is plain the others must, but with the assent of the Master, or of him who hath been put in authority by the Master, they may take their rest; they must, nevertheless, sing thirteen appointed prayers, so that their minds be in unison with their voices, in accordance with that of the prophet: Sing wisely unto the Lord, and again, I will sing unto thee in the sight of the angels. This, however, should always be left to the judgment of the Master…
“XX. … To all the professed knights, both in winter and summer, we give, if they can be procured, white garments, that those who have cast behind them a dark life may know that they are to commend themselves to their Creator by a pure and white life. For what is whiteness but perfect chastity, and chastity is the security of the soul and the health of the body. And unless every knight shall continue chaste, he shall not come to perpetual rest, nor see God, as the apostle Paul witnesseth: Follow after peace with all men, and chastity, without which no man shall see God…
“XXI. … Let all the esquires and retainers be clothed in black garments; but if such cannot be found, let them have what can be procured in the province where they live, so that they be of one colour, and such as is of a meaner character, viz. brown.
“XXII. It is granted to none to wear white habits, or to have white mantles, excepting the above-named knights of Christ.
“XXIII. We have decreed in common council, that no brother shall wear skins or cloaks, or anything serving as a covering for the body in the winter, even the cassock made of skins, except they be the skins of lambs or of rams…
“XXV. If any brother wisheth as a matter of right, or from motives of pride, to have the fairest or best habit, for such presumption without doubt he merits the very worst…
“XXX. To each one of the knights let there be allotted three horses. The noted poverty of the House of God, and of the Temple of Solomon, does not at present permit an increase of the number, unless it be with the license of the Master…
“XXXI. For the same reason we grant unto each knight only one esquire; but if that esquire serve any knight gratis, and for charity, it is not lawful to chide him, nor to strike him for any fault.
“XXXII. We order you to purchase for all the knights desiring to serve Christ in purity of spirit, horses fit for their daily occasions, and whatever is necessary for the due discharge of their profession. And we judge it fitting and expedient to have the horses valued by either party equally, and let the price be kept in writing, that it may not be forgotten. And whatsoever shall be necessary for the knight, or his horses, or his esquire, adding the furniture requisite for the horses, let it be bestowed out of the same house, according to the ability of that house. If, in the meanwhile, by some mischance it should happen that the knight has lost his horses in the service, it is the duty of the Master and of the house to find him others; but, on this being done, the knight himself, through the love of God, should pay half the price, the remainder, if it so please him, he may receive from the community of the brethren.
“XXXIII. … It is to be holden, that when anything shall have been enjoined by the Master, or by him to whom the Master hath given authority, there must be no hesitation, but the thing must be done without delay, as though it had been enjoined from heaven: as the truth itself says, In the hearing of the ear he hath obeyed me.
“XXXV. … When in the field, after they shall have been sent to their quarters, no knight, or esquire, or servant, shall go to the quarters of other knights to see them, or to speak to them, without the order of the superior before mentioned. We, moreover, in council, strictly command, that in this house, ordained of God, no man shall make war or make peace of his own free will, but shall wholly incline himself to the will of the Master, so that he may follow the saying of the Lord, I came not to do mine own will, but the will of him that sent me.
“XXXVII. We will not that gold or silver, which is the mark of private wealth, should ever be seen on your bridles, breastplates, or spurs, nor should it be permitted to any brother to buy such. If, indeed, such like furniture shall have been charitably bestowed upon you, the gold and silver must be so coloured, that its splendour and beauty may not impart to the wearer an appearance of arrogance beyond his fellows.
“XL. Bags and trunks, with locks and keys, are not granted, nor can any one have them without the license of the Master, or of him to whom the business of the house is intrusted after the Master. In this regulation, however, the procurators (preceptors) governing in the different provinces are not understood to be included, nor the Master himself.
“XLI. It is in nowise lawful for any of the brothers to receive letters from his parents, or from any man, or to send letters, without the license of the Master, or of the procurator. After the brother shall have had leave, they must be read in the presence of the Master, if it so pleaseth him. If, indeed, anything whatever shall have been directed to him from his parents, let him not presume to receive it until information has been first given to the Master. But in this regulation the Master and the procurators of the houses are not included.
“XLII. Since every idle word is known to beget sin, what can those who boast of their own faults say before the strict Judge? The prophet showeth wisely, that if we ought sometimes to be silent, and to refrain from good
