A Dictionary of Slang, Cant, and Vulgar Words. Hotten John Camden
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Amongst those Cant words which have either altered their meaning, or have become extinct, I may cite LADY, formerly the Cant for “a very crooked, deformed, and ill-shapen woman;”23 and HARMAN, “a pair of stocks, or a constable.” The former is a pleasant piece of satire, whilst the latter indicates a singular method of revenge. Harman was the first author who specially wrote against English vagabonds, and for his trouble his name became synonymous with a pair of stocks, and a policeman of the olden time.
Apart from the Gipsey element, we find that Cant abounds in terms from foreign languages, and that it exhibits the growth of most recognised and completely formed tongues, – the gathering of words from foreign sources. In the reign of Elizabeth and of King James I., several Dutch, Spanish, and Flemish words were introduced by soldiers who had served in the Low Countries, and sailors who had returned from the Spanish Main, who like “mine ancient Pistol” were fond of garnishing their speech with outlandish phrases. Many of these were soon picked up and adopted by vagabonds and tramps in their Cant language. The Anglo-Norman and the Anglo-Saxon, the Scotch, the French, the Italian, and even the classic languages of ancient Italy and Greece, have contributed to its list of words, – besides the various provincial dialects of England. Indeed, as Mayhew remarks, English Cant seems to be formed on the same basis as the Argot of the French, and the Roth-Spræc of the Germans, – partly metaphorical, and partly by the introduction of such corrupted foreign terms as are likely to be unknown to the society amid which the Cant speakers exist. Argot is the London thieves’ word for their secret language, – it is, of course, from the French, but that matters not so long as it is incomprehensible to the police and the mob. Booze, or BOUSE, I am reminded by a friendly correspondent, comes from the Dutch, BUYSEN. Domine, a parson, is from the Latin; and DON, a clever fellow, has been filched from the Spanish. Donna and feeles, a woman and children, is from the Lingua Franca, or bastard Italian, although it sounds like an odd mixture of Spanish and French; whilst DUDDS, the vulgar term for clothes, may have been pilfered either from the Gaelic or the Dutch. Feele, a daughter, from the French; and FROW, a girl or wife, from the German – are common tramps’ terms. So are GENT, silver, from the French, Argent; and VIAL, a country town, also from the French. Horrid-horn, a fool, is believed to be from the Erse; and GLOAK, a man, from the Scotch. As stated before, the Dictionary will supply numerous other instances.
There is one source, however, of secret street terms, which, in the first edition of this work, was entirely overlooked, – indeed, it was unknown to the editor until pointed out by a friendly correspondent, – the Lingua Franca, or bastard Italian, spoken at Genoa, Trieste, Malta, Constantinople, Smyrna, Alexandria, and all Mediterranean seaport towns. The ingredients of this imported Cant are many. Its foundation is Italian, with a mixture of modern Greek, German (from the Austrian ports), Spanish, Turkish, and French. It has been introduced to the notice of the London wandering tribes by the sailors, foreign and English, who trade to and from the Mediterranean seaports, by the swarms of organ players from all parts of Italy, and by the makers of images from Rome and Florence, – all of whom, in dense thoroughfares, mingle with our lower orders. It would occupy too much space here to give a list of these words. They are all noted in the Dictionary.
“There are several Hebrew terms in our Cant language, obtained, it would appear, from the intercourse of the thieves with the Jew fences (receivers of stolen goods); many of the Cant terms, again, are Sanscrit, got from the Gipseys; many Latin, got by the beggars from the Catholic prayers before the Reformation; and many, again, Italian, got from the wandering musicians and others; indeed the showmen have but lately introduced a number of Italian phrases into their Cant language.”24 The Hindostanèe also contributes several words, and these have been introduced by the Lascar sailors, who come over here in the East Indiamen, and lodge during their stay in the low tramps’ lodging houses at the East end of London. Speaking of the learned tongues, I may mention that, precarious and abandoned as the vagabond’s existence is, many persons of classical or refined education have from time to time joined the ranks, – occasionally from inclination, as in the popular instance of Bamfylde Moore Carew, but generally through indiscretion, and loss of character.25 This will in some measure account for numerous classical and learned words figuring as Cant terms in the vulgar Dictionary.
In the early part of the last century, when highwaymen were by all accounts so plentiful, a great many new words were added to the canting vocabulary, whilst several old terms fell into disuse. Cant, for instance, as applied to thieves’ talk, was supplanted by the word FLASH.
A singular feature, however, in vulgar language, is the retention and the revival of sterling old English words, long since laid up in ancient manuscripts, or the subject of dispute among learned antiquaries. Disraeli somewhere says, “the purest source of neology is in the revival of old words” —
and Dr. Latham honours our subject by remarking that “the thieves of London are the conservators of Anglo-Saxonisms.” Mayhew, too, in his interesting work, London Labour and London Poor, admits that many Cant and Slang phrases are merely old English terms, which have become obsolete through the caprices of fashion. And the reader who looks into the Dictionary of the vagabonds’ lingo, will see at a glance that these gentlemen were quite correct, and that we are compelled to acknowledge the singular truth that a great many old words, once respectable, and in the mouths of kings and fine ladies, are now only so many signals for shrugs and shudders amongst exceedingly polite people. A Belgravian gentleman who had lost his watch or his pocket-handkerchief, would scarcely remark to his mamma that it had been BONED – yet BONE, in old times, meant to steal amongst high and low. And a young lady living in the precincts of dingy, but aristocratic May-Fair, although enraptured with a Jenny Lind or a Ristori, would hardly think of turning back in the box to inform papa that she, Ristori or Lind, “made no BONES of it” – yet the phrase was most respectable and well-to-do, before it met with a change of circumstances. “A CRACK article,” however first-rate, would, as far as speech is concerned, have greatly displeased Dr. Johnson and Mr. Walker – yet both CRACK, in the sense of excellent, and CRACK UP, to boast or praise, were not considered vulgarisms in the time of Henry VIII. Dodge, a cunning trick, is from the Anglo-Saxon; and ancient nobles used to “get each other’s DANDER UP” before appealing to their swords, – quite FLABERGASTING (also a respectable old word) the half score of lookers-on with the thumps and cuts of their heavy weapons. Gallavanting, waiting upon the ladies, was as polite in expression as in action; whilst a clergyman at Paule’s Crosse, thought nothing of bidding a noisy hearer to “hold his GAB,” or “shut up his GOB.” Gadding, roaming about in an idle and trapesing manner, was used in an old translation of the Bible; and “to do anything GINGERLY” was to do it with great care. Persons of modern tastes will be shocked to know that the great Lord Bacon spoke of the lower part of a man’s face as his GILLS.
Shakespere, or as the French say, “the divine William,” also used many words which are now counted as dreadfully vulgar. “Clean
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This is a curious volume, and is worth from one to two guineas. The Canting Dictionary was afterwards reprinted, word for word, with the title of
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Mayhew’s
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